(Rom 5:5-11) Romans 5:5 And hope does not disappoint, because the love of God has been poured out into our hearts through the Holy Spirit who has been given to…
(Lk 18:9-14) Luke 18:9 He also told this parable to some who were confident of their own righteousness and despised others: Luke 18:10 "Two men went up to the temple…
(Ex 17:8-13) Exodus 17:8 Then Amalek came to fight against Israel at Rephidim. Exodus 17:9 Moses said to Joshua, 'Choose some men for us and go out to fight against…
(Lk 17:11-19) Luke 17:11 On his way to Jerusalem, Jesus passed through Samaria and Galilee. Luke 17:12 As he entered a village, ten lepers came to meet him. They stood…
(Lk 17:5-10) Luke 17:5 The apostles said to the Lord, Luke 17:6 'Increase our faith!'. The Lord replied, 'If you had faith the size of a mustard seed, you could…
Lk 16:19-31 Luke 16:19 There was a rich man who was clothed in purple and fine linen and who feasted sumptuously every day. Luke 16:20 At his gate lay a…
Sep 16, 2025

25th Sunday in O.T. (C)

Written by Published in Art'working
Luke 16:1-13 Luke 16:1 He also said to his disciples, 'There was a rich man who had a steward, and he was accused before him of squandering his property. Luke…
(Jn 3:13-17) John 3:13 Yet no one has ever ascended into heaven except the Son of Man, who came down from heaven. John 3:14 And as Moses lifted up the…
Sep 1, 2025

23rd Sunday in O.T. (C)

Written by Published in Art'working
23rd Sunday in Ordinary Time (year C) (Lk 14:25-33) Luke 14:25 As many people were going with him, he turned and said to them, Luke 14:26 'If anyone comes to…
22nd Sunday in Ordinary Time (year C) (Luke 14:1-7, 14) Luke 14:1 One Sabbath day, Jesus went to the home of one of the leading Pharisees to eat, and the…
Aug 18, 2025

21st Sunday in O.T. (C)

Written by Published in Art'working
21st Sunday in Ordinary Time (year C) (Luke 13:22-30) Luke 13:22 He was passing through towns and villages, teaching as he made his way to Jerusalem. Luke 13:23 Someone asked…
(Lk 12:49-53) Luke 12:49 I have come to bring fire on the earth, and how I wish it were already burning! Luke 12:50 I have a baptism to undergo, and…
19th Sunday in Ordinary Time, year C (Luke 12:32-48) Luke 12:32 Do not be afraid, little flock, for it is your Father's good pleasure to give you a kingdom. Luke…
(Qo 1:2; 2:21-23) Ecclesiastes 1:2 Vanity of vanities, says Qohelet, vanity of vanities, all is vanity. Ecclesiastes 2:21 For what does the wise man find after all his labour and…
Gen 18:20-32 Genesis 18:20 Then the Lord said, "The outcry against Sodom and Gomorrah is so great and their sin so grave. Genesis 18:21 I will go down to see…
Psalm 14 Psalms 14:1 Psalm. Of David. Lord, who shall dwell in your tent? Who will dwell on your holy mountain? Psalms 14:2 The one who walks without fault, who…
Psalm 18 Psalms 18:1 To the choir director. A psalm of David. Psalms 18:2 The heavens declare the glory of God, and the work of his hands proclaims the firmament.…
(1Cor 10,1-6.10-12) 3rd Sunday in Lent (year C) 1Corinthians 10:1 For I do not want you to be ignorant, O brethren, that our fathers were all under the cloud, all…
Ps 17 (18) This monumental ode, which the title attributes to David, is a Te Deum of the king of Israel, it is his hymn of thanksgiving to God because…
The horizon of friendship to which Jesus introduces us is the whole of humanity [Pope Benedict]
L’orizzonte dell’amicizia in cui Gesù ci introduce è l’umanità intera [Papa Benedetto]
However, the equality brought by justice is limited to the realm of objective and extrinsic goods, while love and mercy bring it about that people meet one another in that value which is man himself, with the dignity that is proper to him (Dives in Misericordia n.14)
L'eguaglianza introdotta mediante la giustizia si limita però all’ambito dei beni oggettivi ed estrinseci, mentre l'amore e la misericordia fanno si che gli uomini s'incontrino tra loro in quel valore che è l'uomo stesso, con la dignità che gli è propria (Dives in Misericordia n.14)
The Church invites believers to regard the mystery of death not as the "last word" of human destiny but rather as a passage to eternal life (Pope John Paul II)
La Chiesa invita i credenti a guardare al mistero della morte non come all'ultima parola sulla sorte umana, ma come al passaggio verso la vita eterna (Papa Giovanni Paolo II)
The saints: they are our precursors, they are our brothers, they are our friends, they are our examples, they are our lawyers. Let us honour them, let us invoke them and try to imitate them a little (Pope Paul VI)
I santi: sono i precursori nostri, sono i fratelli, sono gli amici, sono gli esempi, sono gli avvocati nostri. Onoriamoli, invochiamoli e cerchiamo di imitarli un po’ (Papa Paolo VI)
Man rightly fears falling victim to an oppression that will deprive him of his interior freedom, of the possibility of expressing the truth of which he is convinced, of the faith that he professes, of the ability to obey the voice of conscience that tells him the right path to follow [Dives in Misericordia, n.11]
L'uomo ha giustamente paura di restar vittima di una oppressione che lo privi della libertà interiore, della possibilità di esternare la verità di cui è convinto, della fede che professa, della facoltà di obbedire alla voce della coscienza che gli indica la retta via da seguire [Dives in Misericordia, n.11]
We find ourselves, so to speak, roped to Jesus Christ together with him on the ascent towards God's heights (Pope Benedict)
Ci troviamo, per così dire, in una cordata con Gesù Cristo – insieme con Lui nella salita verso le altezze di Dio (Papa Benedetto)
Church is a «sign». That is, those who looks at it with a clear eye, those who observes it, those who studies it realise that it represents a fact, a singular phenomenon; they see that it has a «meaning» (Pope Paul VI)
La Chiesa è un «segno». Cioè chi la guarda con occhio limpido, chi la osserva, chi la studia si accorge ch’essa rappresenta un fatto, un fenomeno singolare; vede ch’essa ha un «significato» (Papa Paolo VI)
Let us look at them together, not only because they are always placed next to each other in the lists of the Twelve (cf. Mt 10: 3, 4; Mk 3: 18; Lk 6: 15; Acts 1: 13), but also because there is very little information about them, apart from the fact that the New Testament Canon preserves one Letter attributed to Jude Thaddaeus [Pope Benedict]
Li consideriamo insieme, non solo perché nelle liste dei Dodici sono sempre riportati l'uno accanto all'altro (cfr Mt 10,4; Mc 3,18; Lc 6,15; At 1,13), ma anche perché le notizie che li riguardano non sono molte, a parte il fatto che il Canone neotestamentario conserva una lettera attribuita a Giuda Taddeo [Papa Benedetto]
Bernard of Clairvaux coined the marvellous expression: Impassibilis est Deus, sed non incompassibilis - God cannot suffer, but he can suffer with (Spe Salvi, n.39)

duevie.art

don Giuseppe Nespeca

Tel. 333-1329741


Disclaimer

Questo blog non rappresenta una testata giornalistica in quanto viene aggiornato senza alcuna periodicità. Non può pertanto considerarsi un prodotto editoriale ai sensi della legge N°62 del 07/03/2001.
Le immagini sono tratte da internet, ma se il loro uso violasse diritti d'autore, lo si comunichi all'autore del blog che provvederà alla loro pronta rimozione.
L'autore dichiara di non essere responsabile dei commenti lasciati nei post. Eventuali commenti dei lettori, lesivi dell'immagine o dell'onorabilità di persone terze, il cui contenuto fosse ritenuto non idoneo alla pubblicazione verranno insindacabilmente rimossi.