26th Sunday in Ordinary Time (year A) [27 September 2026] First Reading from the Book of the Prophet Ezekiel (18:25–28) To understand Ezekiel’s prophecy, we must recall the dramatic context…
25th Sunday in Ordinary Time (year A) [20 September 2026] First Reading from the Book of the Prophet Isaiah (55:6–9) ‘Seek the Lord, for he is to be found.’ Isaiah’s…
24th Sunday in Ordinary Time (year A) [13 September 2026] First Reading from the Book of Sirach (27:30–28:7) In the teachings of the wise Ben Sira, who lived around 180…
23rd Sunday in Ordinary Time (year A) [6 September 2026] First Reading from the Book of the Prophet Ezekiel (33:7–9) The prophet Ezekiel, a priest in Jerusalem in the 6th…
22nd Sunday in Ordinary Time (year A) [30 August 2026] First Reading from the Book of the Prophet Jeremiah (20:7–9). The central theme here is Jeremiah’s inner struggle: the fire…
21st Sunday in Ordinary Time (year A) [23 August 2026] First Reading from the Book of the Prophet Isaiah (22:19–23) We are in Jerusalem around 700 BC, during the reign…
20th Sunday in Ordinary Time (year A) [16 August 2026] First Reading from the Book of the Prophet Isaiah (56:1, 6–7) This passage, attributed to the so-called ‘Third Isaiah’, dates…
[15 August 2026] First Reading from the Book of Revelation (11:19a; 12:1–6a, 10a) For the early persecuted community, the entire Book of Revelation is a message of victory, rich in…
19th Sunday in Ordinary Time (year A) [9 August 2026] First Reading from the First Book of Kings (19:9a, 11–13a) In the 9th century BC, in the Kingdom of Israel,…
The Transfiguration of the Lord (year A) [6 August 2026] First Reading from the Book of the Prophet Daniel (7:9–10, 13–14) The text recounts a vision of the prophet Daniel,…
18th Sunday in Ordinary Time (Year A) [2 August 2016] First Reading from the Book of the Prophet Isaiah (55:1–3) We have reached the end of the second book of…
17th Sunday in Ordinary Time (year A) [26 July 2026] First Reading from the First Book of Kings (3:5, 7–12) This passage from the First Book of Kings recounts the…
16th Sunday in Ordinary Time (year A) [19 July 2026] First Reading from the Book of Wisdom (12:3, 16–19) The Book of Wisdom, written in Greek by a Jew from…
15th Sunday in Ordinary Time (year A) [12 July 2026] First Reading from the Book of the Prophet Isaiah (55:10–11) The central theme of this passage is the image of…
14th Sunday in Ordinary Time (year A) [5 July 2026] First Reading from the Book of the Prophet Zechariah (9:9–10) This text could be summarised as follows: for the prophet…
13th Sunday in Ordinary Time (year A) [28 June 2026] First Reading from the Second Book of Kings (4:8–11, 14–16a) Here is a brief overview of this Sunday’s biblical readings,…
12th Sunday in Ordinary Time (year A) [21 June 2026] First reading from the Book of the Prophet Jeremiah (20:10–13) This passage is one of what are known as the…
11th Sunday in Ordinary Time (year A) [14 June 2026] First Reading from the Book of Exodus (19:2–6a) This passage from Exodus describes the moment when God is about to…
Solemnity of Corpus Christi [7 June 2026] First reading from the Book of Deuteronomy (8:2–3, 14b–16) The text calls on the people of Israel to remember their long journey through…
Solemnity of the Most Holy Trinity (year A) [31 May 2026] First Reading from the Book of Exodus (34:4–6, 8–9) The text presents one of the most precious moments of…
We too, to reach a more conscious confession of Jesus Christ must follow, like Peter, a path made of attentive, caring listening (Pope John Paul II)
Anche noi per giungere a una più consapevole confessione di Gesù Cristo dobbiamo percorrere, come Pietro, un cammino fatto di ascolto attento, premuroso (Papa Giovanni Paolo II)
It is a word that must be witnessed to and proclaimed explicitly, because without a consistent witness it proves to be less comprehensible and credible [Pope Benedict]
E’ una Parola che deve essere testimoniata e proclamata esplicitamente, perché senza una testimonianza coerente essa risulta meno comprensibile e credibile [Papa Benedetto]
The “reading and meditation of the word of God root us more deeply in Christ and guide our ministry as servants of reconciliation, justice and peace” (second Synod for Africa, Propositio 46)
La lettura e la meditazione della Parola di Dio ci radicano più profondamente in Cristo e orientano il nostro ministero di servitori della riconciliazione, della giustizia e della pace (Secondo Sinodo per l’Africa, Propositio 46)
The Gospel of Matthew written in Hebrew or Aramaic is no longer extant, but in the Greek Gospel that we possess we still continue to hear, in a certain way, the persuasive voice of the publican Matthew, who, having become an Apostle, continues to proclaim God's saving mercy to us. And let us listen to St Matthew's message, meditating upon it ever anew also to learn to stand up and follow Jesus with determination (Pope Benedict)
Non abbiamo più il Vangelo scritto da Matteo in ebraico o in aramaico, ma nel Vangelo greco che abbiamo continuiamo a udire ancora, in qualche modo, la voce persuasiva del pubblicano Matteo che, diventato Apostolo, séguita ad annunciarci la salvatrice misericordia di Dio e ascoltiamo questo messaggio di san Matteo, meditiamolo sempre di nuovo per imparare anche noi ad alzarci e a seguire Gesù con decisione (Papa Benedetto)
That denarius clearly represents eternal life, a gift that God reserves for all. Indeed those who are considered the "last", if they accept, become the "first", whereas the "first" can risk becoming the "last" [Pope Benedict]
Quel denaro rappresenta la vita eterna, dono che Dio riserva a tutti. Anzi, proprio quelli che sono considerati "ultimi", se lo accettano, diventano "primi", mentre i "primi" possono rischiare di finire "ultimi" [Papa Benedetto]
The sower is Jesus. With this image, we can see that he presents himself as one who does not impose himself, but rather offers himself. He does not attract us by conquering us, but by donating himself: he casts seeds. With patience and generosity, he spreads his Word, which is not a cage or a trap, but a seed which can bear fruit (Pope Francis)
Il seminatore è Gesù. Notiamo che, con questa immagine, Egli si presenta come uno che non si impone, ma si propone; non ci attira conquistandoci, ma donandosi: butta il seme. Egli sparge con pazienza e generosità la sua Parola, che non è una gabbia o una trappola, ma un seme che può portare frutto (Papa Francesco)
The Church desires to give thanks to the Most Holy Trinity for the "mystery of woman" and for every woman - for that which constitutes the eternal measure of her feminine dignity, for the "great works of God", which throughout human history have been accomplished in and through her (Mulieris Dignitatem n.31)

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