In the midst of the reconciled: the change of course and destiny in the Kingdom (Mt 18:15-20) "The verb the evangelist uses for 'they will be reconciled' is synphōnēsōsin: there…
Aug 1, 2026

Risk of drowning

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Disciple’s difficult plight in the Church and in the world Mt 14:22–33 (22–36) Some other providential care, of which you are unaware ‘It is better not to fall, or to…
Mt 15:21-28 (21-37) Jesus discovered the will of the Father in the events of life. The same was true for the growth of awareness of the first communities, which carried…
The Lord of Life (or the pale sign) (Jn 11:1-45) Jn 9:1-41 [the famous passage of the Born Blind] makes us reflect on the sign of the opening of the…
(Mt 13:44–52) Treasure and Pearl – forms of inner life (or the anonymous burden, toil, and deprivation, of collective rituals) (Mt 13:44–46) Jesus does not wish to make us merely…
The Lord wants new people, who listen (Mt 12:46–50) In the life of anyone called to a relationship of faith, in order to become kin to the Father according to…
Jul 15, 2026

Law or Hunger

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Incarnation for one’s own sake and for the sake of the world, or the spiritual form devoid of humanity (Mt 12:1–8) On the path to conversion, conflicts of conscience are…
(Mt 13:1-23) In a world that has lost its references but is perhaps attempting to create more authentic and profound ones, the mission of motherhood and fatherhood of those with…
In favour of the oppressed (Mt 9:32-38) In the Gospels, recoveries from illness describe and manifest an experience of Faith. The first community forms [here in Mt, of Galilee and…
Jun 26, 2026

Day of the Lord

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Thomas: without hysteria (Jn 20:19-31) The Manifestation, the Spirit, the remission (Jn 20:19-23) The Johannine Pentecost does not suffer any temporal delay (v.22), yet the Lucan account also emphasises the…
Solemnity of Saints Peter and Paul, 29 June On the very same date, the Church celebrates two very different disciples. Both are entirely removed from models of conformity and uneccentric…
House on the Rock or practitioners of vain things (Mt 7:21-29) Pope Francis said: "In order to give himself to us, God often chooses unthinkable paths, perhaps those of our…
Persecution and Inappearance: from one's Core to the terraces (Mt 10:26-33) The all-important Oneness does not let us "resume": however, it makes us be Reborn. Christ's proposal subverts the quietism…
The faithless lower self, the thespian Mt 6:1-6.16-18 (.19-23) "Beware of practising your righteousness before men in order to be admired by them" (Mt 6:1). Jesus, in today's Gospel, reinterprets…
In the divine attitude justice is pervaded with mercy, whereas the human attitude is limited to justice. Jesus exhorts us to open ourselves with courage to the strength of forgiveness, because in life not everything can be resolved with justice. We know this (Pope Francis)
Nell’atteggiamento divino la giustizia è pervasa dalla misericordia, mentre l’atteggiamento umano si limita alla giustizia. Gesù ci esorta ad aprirci con coraggio alla forza del perdono, perché nella vita non tutto si risolve con la giustizia; lo sappiamo (Papa Francesco)
The Second Vatican Council's Constitution on the Sacred Liturgy refers precisely to this Gospel passage to indicate one of the ways that Christ is present:  "He is present when the Church prays and sings, for he has promised "where two or three are gathered together in my name there am I in the midst of them' (Mt 18: 20)" [Sacrosanctum Concilium, n. 7]
La Costituzione sulla Sacra Liturgia del Concilio Vaticano II si riferisce proprio a questo passo del Vangelo per indicare uno dei modi della presenza di Cristo: "Quando la Chiesa prega e canta i Salmi, è presente Lui che ha promesso: "Dove sono due o tre riuniti nel mio nome, io  sono in mezzo a loro" (Mt 18, 20)" [Sacrosanctum Concilium, 7]
For Jesus we are not a "mass", a "multitude"! We are individual "persons" with an eternal value, both as creatures and as re-deemed persons! He knows us! He knows me, and loves me and gave himself for me! (Gal 2:20) [John Paul II]
Non siamo “massa”, “moltitudine”, per Gesù! Siamo “persone” singole con un valore eterno, sia come creature sia come persone redente! lui ci conosce! lui mi conosce, e mi ama e ha dato se stesso per me! (Gal 2,20) [Giovanni Paolo II]
The grain of wheat that "falls to the ground and dies" becomes the promise of bread (Pope John Paul II)
Il chicco di grano che “cade in terra e muore” diventa la promessa del pane (Papa Giovanni Paolo II)
The power of faith can move mountains (cf. Mt 17:20): the Lord can illuminate even the deepest darkness [Pope Benedict]
La forza della fede può spostare le montagne (cfr Mt 17,20): il Signore può illuminare anche la tenebra più profonda [Papa Benedetto]
By willingly accepting death, Jesus carries the cross of all human beings and becomes a source of salvation for the whole of humanity. St Cyril of Jerusalem commented: “The glory of the Cross led those who were blind through ignorance into light, loosed all who were held fast by sin and brought redemption to the whole world of mankind” (Catechesis Illuminandorum XIII, 1: de Christo crucifixo et sepulto: PG 33, 772 B) [Pope Benedict]
Accettando volontariamente la morte, Gesù porta la croce di tutti gli uomini e diventa fonte di salvezza per tutta l’umanità. San Cirillo di Gerusalemme commenta: «La croce vittoriosa ha illuminato chi era accecato dall’ignoranza, ha liberato chi era prigioniero del peccato, ha portato la redenzione all’intera umanità» (Catechesis Illuminandorum XIII,1: de Christo crucifixo et sepulto: PG 33, 772 B) [Papa Benedetto]
In the New Testament, it is Christ who constitutes the full manifestation of God's light [Pope Benedict]
Nel Nuovo Testamento è Cristo a costituire la piena manifestazione della luce di Dio [Papa Benedetto]
Faith opens us to knowing and welcoming the real identity of Jesus, his newness and oneness, his word, as a source of life, in order to live a personal relationship with him (Pope Benedict)

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