Yoke on the Little Ones: religion turned into obsession - for "held back" people (Mt 11:28-30) The rabbis chose the disciples from among those who had greater intellectual and ascetic…
Scientists and Lowlies: abstract world and Incarnation (Mt 11:25-27) The leaders looked at religiosity with purposes of interest. Theology professors were used to evaluating every comma starting from their own…
Jesus, in chapter eleven of Matthew, calls His own to meekness and humility of heart as a place of refreshment from all toil, learning from Him. Regarding the meekness of…
The Gospel is a hymn of praise to God the Father by Jesus in the dimension of the weakness and vulnerability of the little ones. He had experienced the disappointment…
Bless you, O Father, Lord of heaven and earth, for you have kept these things hidden from the wise and the learned and revealed them to the little ones...". (Mt…
Dear Brothers and Sisters, The Evangelists Matthew and Luke (cf. Mt 11:25-30 and Lk 10:21-22) have handed down to us a “jewel” of Jesus’ prayer that is often called the…
During this Jubilee we have reflected many times on the fact that Jesus expresses himself with unique tenderness, a sign of God’s presence and goodness. Today we shall pause on…
The ham. The Treccani dictionary defines ‘ham’ as: ‘one who acts in theatrical performances’. In common parlance and in a figurative sense: ‘someone who adopts exaggeratedly theatrical behaviour in life;…
16th Sunday in Ordinary Time (year A) [19 July 2026] First Reading from the Book of Wisdom (12:3, 16–19) The Book of Wisdom, written in Greek by a Jew from…
16th Sunday in Ordinary Time (year A) (Rom 8:26–27) Romans 8:26 In the same way, the Spirit helps us in our weakness; for we do not know how to pray…
(Mt 13:1-23) In a world that has lost its references but is perhaps attempting to create more authentic and profound ones, the mission of motherhood and fatherhood of those with…
What about established praise? (Mt 11:20-24) The new CEI [official Italian] translation makes it clear that Jesus' is not the Face of a capricious, manipulative God. Whoever embarks on a…
Religion turned into obsession - for "held back" (Mt 11:28-30) The rabbis chose disciples from among those who had greater intellectual and ascetic abilities. Jesus, on the other hand, went…
Scientists and Lowlies: abstract world and incarnation (Mt 11:25-27) "The world gives credit to the "wise" and the "learned", while God prefers the "little ones". The general teaching that follows…
The Lord has our good at heart, that is, that every person should have life, and that especially the "least" of his children may have access to the banquet he has prepared for all (Pope Benedict)
Al Signore sta a cuore il nostro bene, cioè che ogni uomo abbia la vita, e che specialmente i suoi figli più "piccoli" possano accedere al banchetto che lui ha preparato per tutti (Papa Benedetto)
This Parable of the Sower is somewhat the ‘mother’ of all parables […] Such is the heart of God! Each one of us is ground on which the seed of the Word falls; no one is excluded! [Pope Francis]
Questa del seminatore è un po’ la “madre” di tutte le parabole […] Così è il cuore di Dio! Ognuno di noi è un terreno su cui cade il seme della Parola, nessuno è escluso [Papa Francesco]
Are we not perhaps all afraid in some way? If we let Christ enter fully into our lives, if we open ourselves totally to him, are we not afraid that He might take something away from us? Are we not perhaps afraid to give up something significant, something unique, something that makes life so beautiful? Do we not then risk ending up diminished and deprived of our freedom? (Pope Benedict)
Non abbiamo forse tutti in qualche modo paura - se lasciamo entrare Cristo totalmente dentro di noi, se ci apriamo totalmente a lui – paura che Egli possa portar via qualcosa della nostra vita? Non abbiamo forse paura di rinunciare a qualcosa di grande, di unico, che rende la vita così bella? Non rischiamo di trovarci poi nell’angustia e privati della libertà? (Papa Benedetto)
«Is there an attitude for those who want to follow Jesus» so that «they do not end badly, that they do not end up eaten alive - as my mother used to say: "Eat raw" - by others»? (Pope Francis)
«Esiste un atteggiamento per quelli che vogliono seguire Gesù» in modo che «non finiscano male, che non finiscano mangiati vivi — come diceva mia mamma: “Mangiati crudi” — dagli altri»? (Papa Francesco)
For Christians, volunteer work is not merely an expression of good will. It is based on a personal experience of Christ (Pope Benedict)
Per i cristiani, il volontariato non è soltanto espressione di buona volontà. È basato sull’esperienza personale di Cristo (Papa Benedetto)
Christ reveals his identity of Messiah, Israel's bridegroom, who came for the betrothal with his people. Those who recognize and welcome him are celebrating. However, he will have to be rejected and killed precisely by his own; at that moment, during his Passion and death, the hour of mourning and fasting will come (Pope Benedict)
Cristo rivela la sua identità di Messia, Sposo d'Israele, venuto per le nozze con il suo popolo. Quelli che lo riconoscono e lo accolgono con fede sono in festa. Egli però dovrà essere rifiutato e ucciso proprio dai suoi: in quel momento, durante la sua passione e la sua morte, verrà l'ora del lutto e del digiuno (Papa Benedetto)
For the prodigious and instantaneous healing of the paralytic, the apostle St. Matthew is more sober than the other synoptics, St. Mark and St. Luke. These add broader details, including that of the opening of the roof in the environment where Jesus was, to lower the sick man with his lettuce, given the huge crowd that crowded at the entrance. Evident is the hope of the pitiful companions: they almost want to force Jesus to take care of the unexpected guest and to begin a dialogue with him (Pope Paul VI)

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