Being present to oneself: do not replace love with flakes and bows (Mt 23:1-12) New Relationship between God and man could not be contained within the detailed rules of the…
The Great Commandment: only profound Quality obliges (Mt 22:34-40) That of the ‘Great commandment’ was the most familiar catechism rule, even to infants. Jesus is questioned to retort: and why…
Matthew highlights the answer given by Jesus to the leaders who were trying to test him, regarding the greatest commandment. And the Lord displeases them: to love God with all…
In today's Gospel passage, Jesus addresses the common people and his disciples, warning them against the criteria used by the scribes and Pharisees: «Do not do as they do, for…
1. With my gaze turned to the Shroud, I would like to extend a cordial greeting to you all, the faithful of the Church of Turin. I greet the pilgrims…
Dear Brothers and Sisters, In this Sunday’s Liturgy, the Apostle Paul invites us to draw near to the Gospel “not as the word of men but as what it really…
Today’s Gospel passage (cf. Mt 23:1-12) is set in the final days of Jesus’ life, in Jerusalem; days filled with expectations and also tension. On the one hand, Jesus directs…
The ham. The Treccani dictionary defines ‘ham’ as: ‘one who acts in theatrical performances’. In common parlance and in a figurative sense: ‘someone who adopts exaggeratedly theatrical behaviour in life;…
21st Sunday in Ordinary Time (year A) [23 August 2026] First Reading from the Book of the Prophet Isaiah (22:19–23) We are in Jerusalem around 700 BC, during the reign…
21st Sunday in Ordinary Time (year A) (Rom 11:33–36) Romans 11:33 Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgements, and his…
All called, but with what outfit? Without artifice Mt 22:1-14 (1-21) The "wedding garment" (vv.11-12) is a figure of the essential - the indispensable even the precarious, without frills of…
Only Quality obliges. No forced surrender (Mt 22:34-40) Jesus turns what was the most banal of catechism questions into a crucial question: what is the 'great' commandment? Despite the different…
Rabbi, Father and teachers? Be present to yourselves, not at the mercy of approval (Mt 23:1-12) The New Relationship between God and man could not be contained within the meticulous…
It's never too late (unique Coin and smart working: Love) (Mt 20:1-16) In the atrium of the temple in Jerusalem, the portal creeper was a symbol of the gifts that…
More than 600 precepts are mentioned in the Law of Moses. How should the great commandment be distinguished among these? (Pope Francis)
Nella Legge di Mosè sono menzionati oltre seicento precetti. Come distinguere, tra tutti questi, il grande comandamento? (Papa Francesco)
The invitation has three characteristics: freely offered, breadth and universality. Many people were invited, but something surprising happened: none of the intended guests came to take part in the feast, saying they had other things to do; indeed, some were even indifferent, impertinent, even annoyed (Pope Francis)
L’invito ha tre caratteristiche: la gratuità, la larghezza, l’universalità. Gli invitati sono tanti, ma avviene qualcosa di sorprendente: nessuno dei prescelti accetta di prendere parte alla festa, dicono che hanno altro da fare; anzi alcuni mostrano indifferenza, estraneità, perfino fastidio (Papa Francesco)
Those who are considered the "last", if they accept, become the "first", whereas the "first" can risk becoming the "last" (Pope Benedict)
Proprio quelli che sono considerati "ultimi", se lo accettano, diventano "primi", mentre i "primi" possono rischiare di finire "ultimi" (Papa Benedetto)
The dialogue of Jesus with the rich young man, related in the nineteenth chapter of Saint Matthew's Gospel, can serve as a useful guide for listening once more in a lively and direct way to his moral teaching [Veritatis Splendor n.6]
Il dialogo di Gesù con il giovane ricco, riferito nel capitolo 19 del Vangelo di san Matteo, può costituire un'utile traccia per riascoltare in modo vivo e incisivo il suo insegnamento morale [Veritatis Splendor n.6]
St Augustine rightly commented: “Christ showed himself indifferent to her, not in order to refuse her his mercy but rather to inflame her desire for it” (Sermo 77, 1: PL 38, 483) [Pope Benedict]
Sant’Agostino commenta giustamente: “Cristo si mostrava indifferente verso di lei, non per rifiutarle la misericordia, ma per infiammarne il desiderio” (Sermo 77, 1: PL 38, 483) [Papa Benedetto]
In the divine attitude justice is pervaded with mercy, whereas the human attitude is limited to justice. Jesus exhorts us to open ourselves with courage to the strength of forgiveness, because in life not everything can be resolved with justice. We know this (Pope Francis)
Nell’atteggiamento divino la giustizia è pervasa dalla misericordia, mentre l’atteggiamento umano si limita alla giustizia. Gesù ci esorta ad aprirci con coraggio alla forza del perdono, perché nella vita non tutto si risolve con la giustizia; lo sappiamo (Papa Francesco)
The Second Vatican Council's Constitution on the Sacred Liturgy refers precisely to this Gospel passage to indicate one of the ways that Christ is present:  "He is present when the Church prays and sings, for he has promised "where two or three are gathered together in my name there am I in the midst of them' (Mt 18: 20)" [Sacrosanctum Concilium, n. 7]
The Lord Jesus presented himself to the world as a servant, completely stripping himself and lowering himself to give on the Cross the most eloquent lesson of humility and love (Pope Benedict)
Il Signore Gesù si è presentato al mondo come servo, spogliando totalmente se stesso e abbassandosi fino a dare sulla croce la più eloquente lezione di umiltà e di amore (Papa Benedetto)

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