New Wineskins and vocational Freedom (Mt 9:14-17) Fasting is a regenerative principle that has a unique healing power, both detoxifying and essential. It activates the energies of humanity and at…
Victory of the Risen Lord, without hysteria (Jn 20:24-29) The Gospel passage has a liturgical flavour, but the question we glimpse in the watermark is crude. We too want «to…
Jesus answers John's disciples about fasting. Now the Bridegroom is with them and they will not fast; when he is taken from them they will fast. Logic that breaks down…
On the first day of the week, Jesus came to the disciples while they were gathered behind closed doors. He entrusted them with the mission of proclaiming the Good News,…
1. "Sanctify a fast!" (Joel 1:14). They are the words that we listened to in the first reading on Ash Wednesday. They were written by the Prophet Joel, and the…
While Jesus was at table in the house of Levi, the publican, the Pharisees and John the Baptist's disciples asked why Jesus' disciples were not fasting as they were. Jesus…
The "ghost of hypocrisy" makes us forget how to caress a sick person, a child or an elderly person. And it does not make us look into the eyes of…
The ham. The Treccani dictionary defines ‘ham’ as: ‘one who acts in theatrical performances’. In common parlance and in a figurative sense: ‘someone who adopts exaggeratedly theatrical behaviour in life;…
14th Sunday in Ordinary Time (year A) [5 July 2026] First Reading from the Book of the Prophet Zechariah (9:9–10) This text could be summarised as follows: for the prophet…
14th Sunday in Ordinary Time (year A) (Mt 11:25–30) Matthew 11:27 All things have been handed over to me by my Father; no one knows the Son except the Father,…
Thomas: without hysteria (Jn 20:19-31) The Manifestation, the Spirit, the remission (Jn 20:19-23) The Johannine Pentecost does not suffer any temporal delay (v.22), yet the Lucan account also emphasises the…
(Mt 8:28-34) After the destruction of the Temple in Jerusalem, the only schools of Judaism that survived were those of the Pharisees and the Jewish Christians. Both had maintained that…
Fasting: Opening (Mt 9:14-17) Fasting has travelled through all religious and mystical traditions, because it is intended to bring women and men closer to their own profound essence - to…
(Mt 9:1-8) The episode bears witness to the harsh clash between synagogue and early Faith fraternities, where without prior conditions of ritual or legal purity all were invited to share…
Christ reveals his identity of Messiah, Israel's bridegroom, who came for the betrothal with his people. Those who recognize and welcome him are celebrating. However, he will have to be rejected and killed precisely by his own; at that moment, during his Passion and death, the hour of mourning and fasting will come (Pope Benedict)
Cristo rivela la sua identità di Messia, Sposo d'Israele, venuto per le nozze con il suo popolo. Quelli che lo riconoscono e lo accolgono con fede sono in festa. Egli però dovrà essere rifiutato e ucciso proprio dai suoi: in quel momento, durante la sua passione e la sua morte, verrà l'ora del lutto e del digiuno (Papa Benedetto)
For the prodigious and instantaneous healing of the paralytic, the apostle St. Matthew is more sober than the other synoptics, St. Mark and St. Luke. These add broader details, including that of the opening of the roof in the environment where Jesus was, to lower the sick man with his lettuce, given the huge crowd that crowded at the entrance. Evident is the hope of the pitiful companions: they almost want to force Jesus to take care of the unexpected guest and to begin a dialogue with him (Pope Paul VI)
Per la prodigiosa ed istantanea guarigione del paralitico, l’apostolo San Matteo è più sobrio degli altri sinottici, San Marco e San Luca. Questi aggiungono più ampi particolari, tra cui quello dell’avvenuta apertura del tetto nell’ambiente ove si trovava Gesù, per calarvi l’infermo col suo lettuccio, data l’enorme folla che faceva ressa all’entrata. Evidente è la speranza dei pietosi accompagnatori: essi vogliono quasi obbligare Gesù ad occuparsi dell’inatteso ospite e ad iniziare un dialogo con lui (Papa Paolo VI)
A life without love and without truth would not be life. The Kingdom of God is precisely the presence of truth and love and thus is healing in the depths of our being. One therefore understands why his preaching and the cures he works always go together: in fact, they form one message of hope and salvation (Pope Benedict)
Una vita senza amore e senza verità non sarebbe vita. Il Regno di Dio è proprio la presenza della verità e dell’amore e così è guarigione nella profondità del nostro essere. Si comprende, pertanto, perché la sua predicazione e le guarigioni che opera siano sempre unite: formano infatti un unico messaggio di speranza e di salvezza (Papa Benedetto)
His slumber causes us to wake up. Because to be disciples of Jesus, it is not enough to believe God is there, that he exists, but we must put ourselves out there with him; we must also raise our voice with him. Hear this: we must cry out to him. Prayer is often a cry: “Lord, save me!” (Pope Francis)
Il suo sonno provoca noi a svegliarci. Perché, per essere discepoli di Gesù, non basta credere che Dio c’è, che esiste, ma bisogna mettersi in gioco con Lui, bisogna anche alzare la voce con Lui. Sentite questo: bisogna gridare a Lui. La preghiera, tante volte, è un grido: “Signore, salvami!” (Papa Francesco)
May we obtain this gift [the full unity of all believers in Christ] through the Apostles Peter and Paul, who are remembered by the Church of Rome on this day that commemorates their martyrdom and therefore their birth to life in God. For the sake of the Gospel they accepted suffering and death, and became sharers in the Lord's Resurrection […] Today the Church again proclaims their faith. It is our faith (Pope John Paul II)

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