(Mt 14:13-21) Jesus wants that contributions, resources and abilities make synergy; that they offer themselves in service and come unite for the life of multitudes (vv.13-15.19). The Eucharistic gesture -…
Prophecy, Revelation (Mt 14:1-12) Those who are cloaked in luster and power become ambitious, bold and willing to any violence for a false point of honor. The courageous who denounces…
The evangelist Matthew also recounts the episode of the Baptist's martyrdom. Herod wanted to have John killed because he reproached him for his offences, but at the same time he…
The Lord feels compassion for the crowd following him, and wants to share the loaves and fishes. So his disciples, invited to feed so many people, fed about five thousand…
“How are we to buy bread, so that these people may eat?" Before the multitude which has followed him from the shores of the Sea of Galilee to the mountains…
Dear Brothers and Sisters, This Sunday’s Gospel describes the miracle of the multiplication of the loaves that Jesus worked for a great throng of people who had followed him to…
This Sunday’s Gospel presents to us the miracle of the multiplication of the loaves (see Mt 14,13-21). The scene takes place in a deserted place, where Jesus had retired with…
The ham. The Treccani dictionary defines ‘ham’ as: ‘one who acts in theatrical performances’. In common parlance and in a figurative sense: ‘someone who adopts exaggeratedly theatrical behaviour in life;…
18th Sunday in Ordinary Time (Year A) [2 August 2016] First Reading from the Book of the Prophet Isaiah (55:1–3) We have reached the end of the second book of…
18th Sunday in Ordinary Time (year A) (Mt 14:13–21) Matthew 14:13 On hearing this, Jesus left that place by boat and withdrew to a deserted spot on his own. But…
The Lord of Life (or the pale sign) (Jn 11:1-45) Jn 9:1-41 [the famous passage of the Born Blind] makes us reflect on the sign of the opening of the…
Multiplying by dividing (Mt 14:13-21) «Man is a limited being who is himself limitless» (Fratelli Tutti [Brethren All] n.150). In our hearts we have a great longing for fulfilment and…
Divine in Human: strong, dignified and fraternal gestures, not repertoire (Mt 13:54-58) "Christians are a priestly people for the world. Christians should make the living God visible to the world,…
(Mt 13:36-43) Completeness: Duplicity From the fascinating proposal of Faith to the fatigue of retreat (2) The parable of the Sower as historically narrated by Jesus (vv.3-8) and the parable…
Dear friends, “in the Eucharist Jesus also makes us witnesses of God’s compassion towards all our brothers and sisters. The Eucharistic mystery thus gives rise to a service of charity towards neighbour” (Post-Synodal Apostolic Exhortation Sacramentum Caritatis, 88) [Pope Benedict]
Cari amici, “nell’Eucaristia Gesù fa di noi testimoni della compassione di Dio per ogni fratello e sorella. Nasce così intorno al Mistero eucaristico il servizio della carità nei confronti del prossimo” (Esort. ap. postsin. Sacramentum caritatis, 88) [Papa Benedetto]
We see this great figure, this force in the Passion, in resistance to the powerful. We wonder: what gave birth to this life, to this interiority so strong, so upright, so consistent, spent so totally for God in preparing the way for Jesus? The answer is simple: it was born from the relationship with God (Pope Benedict)
Noi vediamo questa grande figura, questa forza nella passione, nella resistenza contro i potenti. Domandiamo: da dove nasce questa vita, questa interiorità così forte, così retta, così coerente, spesa in modo così totale per Dio e preparare la strada a Gesù? La risposta è semplice: dal rapporto con Dio (Papa Benedetto)
Christian's are a priestly people for the world. Christians should make the living God visible to the world, they should bear witness to him and lead people towards him (Pope Benedict)
I cristiani sono popolo sacerdotale per il mondo. I cristiani dovrebbero rendere visibile al mondo il Dio vivente, testimoniarLo e condurre a Lui (Papa Benedetto)
Christ says: the kingdom of heaven is similar "to a net thrown into the sea, which gathers all kinds of fish" (Mt 13:47). These simple words completely change the physiognomy of the world: the physiognomy of our human world, as we make it [Pope John Paul II]
Cristo dice: il regno dei cieli è simile “a una rete gettata nel mare, che raccoglie ogni genere di pesci” (Mt 13,47). Queste semplici parole mutano completamente la fisionomia del mondo: la fisionomia del nostro mondo umano, come noi ce la facciamo [Papa Giovanni Paolo II]
Christ is not resigned to the tombs that we have built for ourselves (Pope Francis)
Cristo non si rassegna ai sepolcri che ci siamo costruiti (Papa Francesco)
Many situations, then, which unfortunately do not conform to the legitimate predictions and rules established, are anything but negative; and instead of taking away confidence for the harassment they cause, They should have it more generous and far-sighted in favor of their process of responsible decantation (Pope Paul VI)
Molte situazioni, poi, che non sono purtroppo conformi alle legittime previsioni e alle norme stabilite, sono tutt’altro che del tutto negative; e invece di togliere la fiducia per la molestia che arrecano, esse dovrebbero averla più generosa e lungimirante in favore del loro processo di responsabile decantazione (Papa Paolo VI)
We must not fear the humility of taking little steps, but trust in the leaven that penetrates the dough and slowly causes it to rise (cf. Mt 13:33) [Pope Benedict]
Occorre non temere l’umiltà dei piccoli passi e confidare nel lievito che penetra nella pasta e lentamente la fa crescere (cfr Mt 13,33) [Papa Benedetto]
The joy of the Gospel fills the hearts and lives of all who encounter Jesus. Those who accept his offer of salvation are set free from sin, sorrow, inner emptiness and loneliness. With Christ joy is constantly born anew [Evangelii Gaudium n.1]

Due Fuochi due Vie - Vol. 1 Due Fuochi due Vie - Vol. 2 Due Fuochi due Vie - Vol. 3 Due Fuochi due Vie - Vol. 4 Due Fuochi due Vie - Vol. 5 Dialogo e Solstizio I fiammiferi di Maria

duevie.art

don Giuseppe Nespeca

Tel. 333-1329741


Disclaimer

Questo blog non rappresenta una testata giornalistica in quanto viene aggiornato senza alcuna periodicità. Non può pertanto considerarsi un prodotto editoriale ai sensi della legge N°62 del 07/03/2001.
Le immagini sono tratte da internet, ma se il loro uso violasse diritti d'autore, lo si comunichi all'autore del blog che provvederà alla loro pronta rimozione.
L'autore dichiara di non essere responsabile dei commenti lasciati nei post. Eventuali commenti dei lettori, lesivi dell'immagine o dell'onorabilità di persone terze, il cui contenuto fosse ritenuto non idoneo alla pubblicazione verranno insindacabilmente rimossi.