(Jn 16:12-15) «He will receive from Mine and proclaim to you [...] he will receive from Mine and proclaim to you» (vv.14-15). The teaching imparted by Jesus with his life…
(Jn 16:5-11) In ancient times there were no lawyers, and one had to defend oneself by finding witnesses. The accused could be e.g. guilty but worthy of pardon, or innocent…
(Jn 15:26-16:4a) Faith in the Master is already eternal life, or rather Life of the Eternal (in action here and now). He himself is Bread of authentic and indestructible existence,…
Those who fall in love unleash a new energy. John 14:15–21 (16:4) In biblical terms, Spirit [Ruah] does not denote an ineffable entity, but a real one: it is a…
(Jn 15:18-21) He who is a master of love, who liked to speak of love, speaks of hate. But he liked to call things by the proper name they have…
Confidants, not doers: the friendship of Jesus and between brethren (Jn 15:12-17) «Greater love hath no man than this, that one lay down his life for his friends» (v.13). Total…
Resilience not gritted teeth, and Resemblance not possessive (Jn 15:9-11) "Abide in love, my love [...] If you keep my commandments, you will abide in my love [...] I have…
(Jn 15:1-8) The allegory of the vine and the branches describes the Presence of the Lord in the midst of his own. He is the source of intimate life and…
(Jn 14:27-31) The Semitic peoples wished each other Peace in their meetings and commemoration. The traditional wish for peace was also Greek. However, in the Gospel this nod, wish, or…
Generators from below (Jn 14:21-26) The Father's love unites us to Christ through a call that manifests itself wave after wave. And on that path the Son himself is revealed,…
John 14:1–12 (John 14:1–14) The end of the Father’s invisibility. The Way of the ministerial Church (John 14:1–6) ‘Do not let your hearts be troubled. Believe in God; believe also…
Divine in Human: strong, dignified and fraternal gestures, not repertoire (Mt 13:54-58) «Christians are a priestly people for the world. Christians should make the living God visible to the world,…
Pointing downwards, from service to Communion Jn 13:16-20 (.21-38) An "envoy" is no more than the one who sends him (v.16). The new CEI translation specifies that Jesus does not…
(Mt 11:25-30) The one prayer of Jesus little taught Scientists and Little People: abstract world and incarnation (Mt 11:25-27) "The world gives credit to the "wise" and the "learned", while…
Complete vs Perfect ones (Jn 10:22-30) In the so-called Book of Signs of the Fourth Gospel (Jn.1-12) there is a progressive revelation of the divine Mystery that envelops the Person…
Apr 18, 2026

You can and must go out

Written by Published in Croce e Vuoto
«I am the Gate of the sheep» (Jn 10:1-10) In the pastures, during the night the sheep were penned in stone pens on a slope and the shepherds (in turn)…
Mk 16:15-20 (9-20) The unthinkable news to the contrary, and the unbelief of the Apostles (Mk 16:9-15) "How universal is the great Way! He can be on the left as…
No triumphal march: fragments, to reconcile (Jn 6:52-59) The Eucharistic theme conveys a fundamental message, about the quality of Life of the Eternal that we can already experience here and…
Also in domestic style Jn 6:44-51 (41-51) Jesus wants to turn the page. He does not intend to prop up the muddled, no longer vital. He is faithful to the…
That which gives value to every moment (Jn 6:35-40) Jesus' words imply the clear dissimilarity between ordinary food and Bread that does not perish. The distinction is taken from Deut…
(Jn 6:30-35) What the term "Bread" used by Jesus in this pericope alludes to is derived from the Hebrew term "Lechem", whose root [consonants "l-h-m"] evokes his "being ground" and…
(Jn 6:22-29) The crowd must be directed, because in the face of the "sign of the loaves" the reaction seems disappointing. Sensationalism that directs towards an earthly kingdom is not…
Lk 24:13-35 (13-48) The disciples question, they are confused; they bounce anxieties and accusations off each other, disillusioned and frustrated - but what seems to concern them most is not…
Artificial concord and compromise, or chaos and different stability (Jn 6:16-21) Jn narrates the episode differently from the Synoptics: not so much as the outcome of the communion of loaves,…
The very different solution. Multiplication by Division, in itinerancy (Jn 6:1-15) "Now a great crowd followed him, for they saw the signs he did on the sick" (v.2). "There is…
(Jn 3:31-36) In the pericope Jn uses descriptive categories [from above, from below, from heaven, from the earth - i.e. our whole "domain"]. Natural terms, to introduce us to the…
Genesis Rebirth Judgment Jn 3:16-21(7-21) Every man confronted with the Mystery does not fully comprehend what he feels, until he accepts the wager and enters into a new existence. The…
Wind of the Spirit, new Birth (Jn 3:7-15) Life in the Spirit proceeds by new Birth, not according to a progress marked by mechanisms, skills, or instruction booklets. The Light…
(Jn 3:1-8) Jn introduces the Gospel passage with the very representative Jewish leader, insisting on the imperfection of believing in prodigies. They only grasp the outward side. Indeed, he seems…
(Jn 20:19-31) The Manifestation, the Spirit, the remission (Jn 20:19-23) The Johannine Pentecost does not suffer any temporal delay (v.22) yet the Lucan account also emphasises the link with Easter,…
Wherever people want to set themselves up as God they cannot but set themselves against each other. Instead, wherever they place themselves in the Lord’s truth they are open to the action of his Spirit who sustains and unites them (Pope Benedict
Dove gli uomini vogliono farsi Dio, possono solo mettersi l’uno contro l’altro. Dove invece si pongono nella verità del Signore, si aprono all’azione del suo Spirito che li sostiene e li unisce (Papa Benedetto)
But our understanding is limited: thus, the Spirit's mission is to introduce the Church, in an ever new way from generation to generation, into the greatness of Christ's mystery. The Spirit places nothing different or new beside Christ; no pneumatic revelation comes with the revelation of Christ - as some say -, no second level of Revelation (Pope Benedict)
Ma la nostra capacità di comprendere è limitata; perciò la missione dello Spirito è di introdurre la Chiesa in modo sempre nuovo, di generazione in generazione, nella grandezza del mistero di Cristo. Lo Spirito non pone nulla di diverso e di nuovo accanto a Cristo; non c’è nessuna rivelazione pneumatica accanto a quella di Cristo - come alcuni credono - nessun secondo livello di Rivelazione (Papa Benedetto)
Who touched Lydia's heart? The answer is: «the Holy Spirit». It’s He who made this woman feel that Jesus was Lord; He made this woman feel that salvation was in Paul's words; He made this woman feel a testimony (Pope Francis)
Chi ha toccato il cuore di Lidia? La risposta è: «lo Spirito Santo». È lui che ha fatto sentire a questa donna che Gesù era il Signore; ha fatto sentire a questa donna che la salvezza era nelle parole di Paolo; ha fatto sentire a questa donna una testimonianza (Papa Francesco)
But what does it mean to love Christ?  It means trusting him even in times of trial, following him faithfully even on the Via Crucis, in the hope that soon the morning of the Resurrection will come.  Entrusting ourselves to Christ, we lose nothing, we gain everything.  In his hands our life acquires its true meaning.  Love for Christ expresses itself in the will to harmonize our own life with the thoughts and sentiments of his Heart.  This is achieved through interior union [Pope Benedict]
Ma che vuol dire amare Cristo? Vuol dire fidarsi di Lui anche nell'ora della prova, seguirLo fedelmente anche sulla Via Crucis, nella speranza che presto verrà il mattino della risurrezione. Affidandoci a Cristo non perdiamo niente, ma acquistiamo tutto. Nelle sue mani la nostra vita acquista il suo vero senso. L'amore per Cristo si esprime nella volontà di sintonizzare la propria vita con i pensieri e i sentimenti del suo Cuore. Questo si realizza mediante l'unione interiore [Papa Benedetto]
St Thomas Aquinas says this very succinctly when he writes: "The New Law is the grace of the Holy Spirit" (Summa Theologiae, I-IIae, q.106 a. 1). The New Law is not another commandment more difficult than the others: the New Law is a gift, the New Law is the presence of the Holy Spirit [Pope Benedict]
San Tommaso d’Aquino lo dice in modo molto preciso quando scrive: “La nuova legge è la grazia dello Spirito Santo” (Summa theologiae, I-IIae, q. 106, a. 1). La nuova legge non è un altro comando più difficile degli altri: la nuova legge è un dono, la nuova legge è la presenza dello Spirito Santo [Papa Benedetto]
Even after seeing his people's repeated unfaithfulness to the covenant, this God is still willing to offer his love, creating in man a new heart (John Paul II)
Anche dopo aver registrato nel suo popolo una ripetuta infedeltà all’alleanza, questo Dio è disposto ancora ad offrire il proprio amore, creando nell’uomo un cuore nuovo (Giovanni Paolo II)

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