Commemoration of All the Faithful Departed

(Rom 5:5-11)

Romans 5:5 And hope does not disappoint, because the love of God has been poured out into our hearts through the Holy Spirit who has been given to us.
Romans 5:6 For while we were still sinners, Christ died for the ungodly at the appointed time.
Romans 5:7 Now, it is rare to find anyone willing to die for a righteous person; perhaps there may be someone who has the courage to die for a good person.
Romans 5:8 But God proves his love for us in that, while we were still sinners, Christ died for us.
Romans 5:9 Much more then, having now been justified by his blood, we shall be saved from the wrath of God through him.
Romans 5:10 For if, when we were enemies, we were reconciled to God through the death of his Son, much more, having been reconciled, we shall be saved by his life.
Romans 5:11 Not only that, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.

Romans 5:5 And hope does not disappoint us, because God's love has been poured into our hearts through the Holy Spirit who has been given to us.

Hope does not disappoint, says St Paul. We know nothing about our tomorrow. Our relationship of grace with God does not take us out of life's problems, but far from being discouraged, if we go deeper we will realise that, within the struggles of life, what matters is our relationship with God. If I have a relationship based on hope, even if I experience daily struggles, suffering, and illness, I realise that despite everything, the weight of life is bearable; I have the capacity to endure. Thus, hope placed in God—a theological virtue—does not disappoint, because it has its roots in God's love, and God will never disappoint those who place their hope in Him.
What is disappointment? It is expecting something and then not receiving it. It is being convinced that there will be a better tomorrow, when in reality nothing comes but misery and pain. Disappointment is hope that is not fulfilled. It is hope that does not keep its promise. None of this happens in the hope placed in God through Jesus Christ. Why? "Because God's love has been poured into our hearts through the Holy Spirit who has been given to us." God has poured all His love into us. We may ask ourselves whether the genitive "love of God" is objective or subjective, that is, whether God is the object of man's love or whether God is the subject who loves. In other words, is the hope that does not disappoint because we love God, or because God loves us? It is more likely that it is God's love for us that makes our hope firm. As a pledge and seal of this love, God has given us his Holy Spirit.
However, the hope placed in God will always clash with a future that cannot be seen with the eyes of the flesh, because it is only visible with the eyes of faith. It should be noted that in this passage there is no explicit reference to faith, but faith is always to be assumed, since hope can only be established on the foundation of faith, and without faith there can be no Christian hope.
This must be said to avoid misunderstandings that often creep into the minds of many who would like a hope that does not disappoint but without possessing a firm faith in Christ. It is impossible to desire the fruits of faith without faith. Christians must grow in their understanding of the link between faith and hope, because too often they feel disappointed by God, when in truth it is Christians who have disappointed God because they have ceased to have faith in Him; or their faith is not true and therefore, in reality, theirs is non-faith.
"For while we were still sinners, Christ died for the ungodly at the appointed time" (v. 6). Literally, St Paul says that we were "asthenōn", without strength, in a state of spiritual infirmity. We were far from God, slaves to evil, and God offered us the death of His only Son for our redemption. Christ's death was not spent by the Father on good people, but on the "wicked," a term that expresses man's opposition to God. So the Father sacrifices his Son on behalf of people who are hostile to him. There is no greater demonstration of love than that given to us by God, and there never will be. This is why our hope in God can never disappoint us, since God did this while we were sinners, enemies, far away. So let us stop being afraid of God; let us stop being focused on ourselves and our miseries. Let us open ourselves to his love and live our lives with confidence and hope.
It is interesting that Paul uses the present tense, 'God demonstrates his love' (v. 8), even though the cross is in the past. The fact is that Christ's death is an ever-present proof of God's love; the historical event of the cross continues to be a present reality for the redemption of sinners and their reconciliation with God. Even though Christ died two thousand years ago, this fact continues to be the greatest manifestation of God's love for mankind.
We might also ask ourselves why it is the demonstration of God's love (v. 8) and not the demonstration of Christ's love, since it is Christ who died for us. The answer is that the Father and Christ are one, so that what Christ does can be credited to the Father, and vice versa. Thus, the pain and suffering that Christ endured in his atoning death were also the pain and suffering of the Father, and in Christ's death, the love of the Father is demonstrated as well as that of the Son.
Paul wants believers in Christ to be sure, certain. These verses of his become a hymn to hope and joy: if even now, while we are still fragile and sinful, we have overcome the fear of God, how much more should we be confident and joyful to meet him at the end of our lives.
Those who look at the cross must be filled with certainty, and this certainty is the love of God that triumphs over human sin. Once we live as reconciled people, reconciliation bears the fruit of salvation. All those who have lived as reconciled people will be saved. Salvation comes from living as truly reconciled people, living as true children of God.

Argentino Quintavalle, author of the books
- Apocalypse – exegetical commentary
- The Apostle Paul and the Judaizers – Law or Gospel?
Jesus Christ, True God and True Man in the Trinitarian Mystery
The Prophetic Discourse of Jesus (Matthew 24-25)
All Generations Will Call Me Blessed
Catholics and Protestants Compared – In Defence of the Faith
The Church and Israel According to St Paul – Romans 9-11

(Available on Amazon)

49 Last modified on Monday, 27 October 2025 12:50

Rate this item

1
2
3
4
5

(2 votes)

Argentino Quintavalle

Argentino Quintavalle è studioso biblico ed esperto in Protestantesimo e Giudaismo. Autore del libro “Apocalisse - commento esegetico” (disponibile su Amazon) e specializzato in catechesi per protestanti che desiderano tornare nella Chiesa Cattolica.

Email This email address is being protected from spambots. You need JavaScript enabled to view it.

Latest from Argentino Quintavalle

Previous
« 30th Sunday in Ordinary Time (year C)

back to top

Christianity cannot be, cannot be exempt from the cross; the Christian life cannot even suppose itself without the strong and great weight of duty [Pope Paul VI]

Il Cristianesimo non può essere, non può essere esonerato dalla croce; la vita cristiana non può nemmeno supporsi senza il peso forte e grande del dovere [Papa Paolo VI]

The horizon of friendship to which Jesus introduces us is the whole of humanity [Pope Benedict]

L’orizzonte dell’amicizia in cui Gesù ci introduce è l’umanità intera [Papa Benedetto]

However, the equality brought by justice is limited to the realm of objective and extrinsic goods, while love and mercy bring it about that people meet one another in that value which is man himself, with the dignity that is proper to him (Dives in Misericordia n.14)

L'eguaglianza introdotta mediante la giustizia si limita però all’ambito dei beni oggettivi ed estrinseci, mentre l'amore e la misericordia fanno si che gli uomini s'incontrino tra loro in quel valore che è l'uomo stesso, con la dignità che gli è propria (Dives in Misericordia n.14)

The Church invites believers to regard the mystery of death not as the "last word" of human destiny but rather as a passage to eternal life (Pope John Paul II)

La Chiesa invita i credenti a guardare al mistero della morte non come all'ultima parola sulla sorte umana, ma come al passaggio verso la vita eterna (Papa Giovanni Paolo II)

The saints: they are our precursors, they are our brothers, they are our friends, they are our examples, they are our lawyers. Let us honour them, let us invoke them and try to imitate them a little (Pope Paul VI)

I santi: sono i precursori nostri, sono i fratelli, sono gli amici, sono gli esempi, sono gli avvocati nostri. Onoriamoli, invochiamoli e cerchiamo di imitarli un po’ (Papa Paolo VI)

Man rightly fears falling victim to an oppression that will deprive him of his interior freedom, of the possibility of expressing the truth of which he is convinced, of the faith that he professes, of the ability to obey the voice of conscience that tells him the right path to follow [Dives in Misericordia, n.11]

L'uomo ha giustamente paura di restar vittima di una oppressione che lo privi della libertà interiore, della possibilità di esternare la verità di cui è convinto, della fede che professa, della facoltà di obbedire alla voce della coscienza che gli indica la retta via da seguire [Dives in Misericordia, n.11]

We find ourselves, so to speak, roped to Jesus Christ together with him on the ascent towards God's heights (Pope Benedict)

Ci troviamo, per così dire, in una cordata con Gesù Cristo – insieme con Lui nella salita verso le altezze di Dio (Papa Benedetto)

Church is a «sign». That is, those who looks at it with a clear eye, those who observes it, those who studies it realise that it represents a fact, a singular phenomenon; they see that it has a «meaning» (Pope Paul VI)

La Chiesa è un «segno». Cioè chi la guarda con occhio limpido, chi la osserva, chi la studia si accorge ch’essa rappresenta un fatto, un fenomeno singolare; vede ch’essa ha un «significato» (Papa Paolo VI)

Let us look at them together, not only because they are always placed next to each other in the lists of the Twelve (cf. Mt 10: 3, 4; Mk 3: 18; Lk 6: 15; Acts 1: 13), but also because there is very little information about them, apart from the fact that the New Testament Canon preserves one Letter attributed to Jude Thaddaeus [Pope Benedict]

duevie.art

don Giuseppe Nespeca

Tel. 333-1329741

Disclaimer

Questo blog non rappresenta una testata giornalistica in quanto viene aggiornato senza alcuna periodicità. Non può pertanto considerarsi un prodotto editoriale ai sensi della legge N°62 del 07/03/2001.
Le immagini sono tratte da internet, ma se il loro uso violasse diritti d'autore, lo si comunichi all'autore del blog che provvederà alla loro pronta rimozione.
L'autore dichiara di non essere responsabile dei commenti lasciati nei post. Eventuali commenti dei lettori, lesivi dell'immagine o dell'onorabilità di persone terze, il cui contenuto fosse ritenuto non idoneo alla pubblicazione verranno insindacabilmente rimossi.