Feb 22, 2026 Written by 

Measure without measure

Jesus calls us to avoid all judgement, to be merciful, giving with breadth.

After his conversion, Francis had experienced that the measure of Love is not having any.

Helped by the Good Samaritan, he had learnt to give overflowingly and joyfully to anyone who asked for the love of God.

Moreover, conforming to the Word of the Gospel that invites us to be merciful, he was animated by true compassion towards all those in need, starting with lepers, whom he once repudiated.

In the Sources, a jewel of early documentation, on the subject of judgement seasoned with mercy, we read:

"Those then who have received authority to judge others, let them exercise judgement with mercy, just as they themselves wish to obtain mercy from the Lord; for judgement will be without mercy for those who have not used mercy" (FF 191 - Letter to the Faithful).

The Minim had once had a singular experience of compassion on the plain of Assisi:

"Francis, while one day he was riding near Assisi, met a leper on the road.

Of these unfortunates he felt an invincible revulsion; but this time, doing violence to his instinct, he dismounted from his horse and offered the leper a coin, kissing his hand.

And receiving a kiss of peace, he got back on his horse and continued on his way.

From that day he began to free himself from his own selfishness, to the point of knowing how to overcome himself perfectly, with God's help" (FF 1407).

This encounter revolutionised his mentality, transforming him profoundly.

He urged his companions by example to make themselves a continuous gift to every indigent person.

"Nothing they considered private property [...] they were spontaneously generous with everything that was offered to them in the name of God. They joyfully donated, for love of Him, the alms they collected, to those who asked for them, especially the poor" (FF 1450).

Salvation received gratuitously had become a yardstick for them in their relations with their neighbour.

 

«Be merciful, as your Father is merciful»

«Do not judge and you will not be judged» (Lk 6:36-37)

 

 

Monday, 2nd wk. in Lent  (Lk 6:36-38)

14 Last modified on Sunday, 22 February 2026 05:28
Teresa Girolami

Teresa Girolami è laureata in Materie letterarie e Teologia. Ha pubblicato vari testi, fra cui: "Pellegrinaggio del cuore" (Ed. Piemme); "I Fiammiferi di Maria - La Madre di Dio in prosa e poesia"; "Tenerezza Scalza - Natura di donna"; co-autrice di "Dialogo e Solstizio".

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This is the road Jesus points out to all who want to be his disciples: "Judge not... condemn not... forgive, and you will be forgiven; give, and it will be given to you.... Be merciful, even as your Father is merciful" (Lk 6: 36-38). In these words we find very practical instructions for our daily conduct as believers [Pope Benedict]
Questa è la strada che Gesù mostra a quanti vogliono essere suoi discepoli: "Non giudicate... non condannate... perdonate e vi sarà perdonato; date e vi sarà dato... Siate misericordiosi come è misericordioso il Padre vostro" (Lc 6, 36-38). In queste parole troviamo indicazioni assai concrete per il nostro quotidiano comportamento di credenti [Papa Benedetto]
Path of Lent, learning a  little more how to “ascend” with prayer and listen to Jesus and to “descend” with brotherly love, proclaiming Jesus (Pope Francis)
Itinerario della Quaresima, imparando un po’ di più a “salire” con la preghiera e ascoltare Gesù e a “scendere” con la carità fraterna, annunciando Gesù (Papa Francesco)
Anyone who welcomes the Lord into his life and loves him with all his heart is capable of a new beginning. He succeeds in doing God’s will: to bring about a new form of existence enlivened by love and destined for eternity (Pope Benedict)
Chi accoglie il Signore nella propria vita e lo ama con tutto il cuore è capace di un nuovo inizio. Riesce a compiere la volontà di Dio: realizzare una nuova forma di esistenza animata dall’amore e destinata all’eternità (Papa Benedetto)
You ought not, however, to be satisfied merely with knocking and seeking: to understand the things of God, what is absolutely necessary is oratio. For this reason, the Saviour told us not only: ‘Seek and you will find’, and ‘Knock and it shall be opened to you’, but also added, ‘Ask and you shall receive’ [Verbum Domini n.86; cit. Origen, Letter to Gregory]
Non ti devi però accontentare di bussare e di cercare: per comprendere le cose di Dio ti è assolutamente necessaria l’oratio. Proprio per esortarci ad essa il Salvatore ci ha detto non soltanto: “Cercate e troverete”, e “Bussate e vi sarà aperto”, ma ha aggiunto: “Chiedete e riceverete” [Verbum Domini n.86; cit. Origene, Lettera a Gregorio]
In the crucified Jesus, a kind of transformation and concentration of the signs occurs: he himself is the “sign of God” (John Paul II)
In Gesù crocifisso avviene come una trasformazione e concentrazione dei segni: è Lui stesso il "segno di Dio" (Giovanni Paolo II)
Only through Christ can we converse with God the Father as children, otherwise it is not possible, but in communion with the Son we can also say, as he did, “Abba”. In communion with Christ we can know God as our true Father. For this reason Christian prayer consists in looking constantly at Christ and in an ever new way, speaking to him, being with him in silence, listening to him, acting and suffering with him (Pope Benedict)
Solo in Cristo possiamo dialogare con Dio Padre come figli, altrimenti non è possibile, ma in comunione col Figlio possiamo anche dire noi come ha detto Lui: «Abbà». In comunione con Cristo possiamo conoscere Dio come Padre vero. Per questo la preghiera cristiana consiste nel guardare costantemente e in maniera sempre nuova a Cristo, parlare con Lui, stare in silenzio con Lui, ascoltarlo, agire e soffrire con Lui (Papa Benedetto)
In today’s Gospel passage, Jesus identifies himself not only with the king-shepherd, but also with the lost sheep, we can speak of a “double identity”: the king-shepherd, Jesus identifies also with the sheep […] (Pope Francis)

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