Oct 21, 2025 Written by 

It is not a question of numbers, it is not a video game

Today’s Gospel passage urges us to meditate on the topic of salvation. St Luke the Evangelist tells us that while Jesus was travelling to Jerusalem, he was approached by a man who asked him this question: “Lord, will those who are saved be few?” (Lk 13:23). Rather than giving a direct answer, Jesus shifts the issue to another level in an evocative way, which the disciples don’t understand at first: “strive to enter by the narrow door; for many, I tell you, will seek to enter and will not be able” (v. 24). Using the image of a door, he wants his listeners to understand that it is not a question of numbers — how many will be saved —, how many is not relevant, but rather, it is important for everyone to know the way that leads to salvation. 

This way means entering through a door. But where is the door? Who is the door? Jesus himself is that door. He says so in the Gospel of John: “I am the door” (10:9). He leads us to communion with the Father, where we find love, understanding and protection. But why is this door narrow, one might ask? Why does he say it is narrow? It is a narrow door not because it is oppressive, but because it demands that we restrain and limit our pride and our fear, in order to open ourselves to Him with humble and trusting hearts, acknowledging that we are sinners and in need of his forgiveness. This is why it is narrow, to limit our pride, which swells us. The door of God’s mercy is narrow but is always open to everyone! God does not have preferences, but always welcomes everyone, without distinction. A narrow door to restrain our pride and our fear; a door open wide because God welcomes us without distinction. And the salvation that He gives us is an unending flow of mercy that overcomes every barrier and opens surprising perspectives of light and peace. The door is narrow but always open wide: do not forget this.

Once more, Jesus extends a pressing invitation to us today to go to Him, to pass through the door of a full, reconciled and happy life. He awaits each one of us, no matter what sins we have committed, to embrace us, to offer us his forgiveness. He alone can transform our hearts, He alone can give full meaning to our existence, giving us true joy. By entering Jesus’ door, the door of faith and of the Gospel, we can leave behind worldly attitudes, bad habits, selfishness and narrow-mindedness. When we encounter the love and mercy of God, there is authentic change. Our lives are enlightened by the light of the Holy Spirit: an inextinguishable light!

I would like to propose something to you. Let us think now for a moment, in silence, of the things that we have inside us which prevent us from entering the door: my pride, my arrogance, my sins. Then, let us think of the other door, the one opened wide by the mercy of God who awaits us on the other side to grant us forgiveness.

The Lord offers us many opportunities to be saved and to enter through the door of salvation. This door is an occasion that can never be wasted: we don’t have to give long, erudite speeches about salvation, like the man who approached Jesus in the Gospel. Rather, we have to accept the opportunity for salvation. Because at a certain moment, the master of the house will rise and shut the door (cf. Lk 13:25), as the Gospel reminded us. But if God is good and loves us, why would he close the door at a certain point? Because our life is not a video game nor a television soap opera. Our life is serious and our goal is important: eternal salvation.

Let us ask the Virgin Mary, the Gate of Heaven, to help us seize the opportunities the Lord gives us in order to cross the threshold of faith and thus to enter a broad path: it is the path of salvation that can embrace all those who allow themselves to be enraptured by love. It is love that saves, the love that already on this earth is a source of happiness for all those who, in meekness, patience and justice, forget about themselves and give themselves to others, especially to those who are most weak.

[Pope Francis, Angelus 21 August 2016]

44 Last modified on Tuesday, 21 October 2025 03:49
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

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Christianity cannot be, cannot be exempt from the cross; the Christian life cannot even suppose itself without the strong and great weight of duty [Pope Paul VI]
Il Cristianesimo non può essere, non può essere esonerato dalla croce; la vita cristiana non può nemmeno supporsi senza il peso forte e grande del dovere [Papa Paolo VI]
The horizon of friendship to which Jesus introduces us is the whole of humanity [Pope Benedict]
L’orizzonte dell’amicizia in cui Gesù ci introduce è l’umanità intera [Papa Benedetto]
However, the equality brought by justice is limited to the realm of objective and extrinsic goods, while love and mercy bring it about that people meet one another in that value which is man himself, with the dignity that is proper to him (Dives in Misericordia n.14)
L'eguaglianza introdotta mediante la giustizia si limita però all’ambito dei beni oggettivi ed estrinseci, mentre l'amore e la misericordia fanno si che gli uomini s'incontrino tra loro in quel valore che è l'uomo stesso, con la dignità che gli è propria (Dives in Misericordia n.14)
The Church invites believers to regard the mystery of death not as the "last word" of human destiny but rather as a passage to eternal life (Pope John Paul II)
La Chiesa invita i credenti a guardare al mistero della morte non come all'ultima parola sulla sorte umana, ma come al passaggio verso la vita eterna (Papa Giovanni Paolo II)
The saints: they are our precursors, they are our brothers, they are our friends, they are our examples, they are our lawyers. Let us honour them, let us invoke them and try to imitate them a little (Pope Paul VI)
I santi: sono i precursori nostri, sono i fratelli, sono gli amici, sono gli esempi, sono gli avvocati nostri. Onoriamoli, invochiamoli e cerchiamo di imitarli un po’ (Papa Paolo VI)
Man rightly fears falling victim to an oppression that will deprive him of his interior freedom, of the possibility of expressing the truth of which he is convinced, of the faith that he professes, of the ability to obey the voice of conscience that tells him the right path to follow [Dives in Misericordia, n.11]
L'uomo ha giustamente paura di restar vittima di una oppressione che lo privi della libertà interiore, della possibilità di esternare la verità di cui è convinto, della fede che professa, della facoltà di obbedire alla voce della coscienza che gli indica la retta via da seguire [Dives in Misericordia, n.11]
We find ourselves, so to speak, roped to Jesus Christ together with him on the ascent towards God's heights (Pope Benedict)
Ci troviamo, per così dire, in una cordata con Gesù Cristo – insieme con Lui nella salita verso le altezze di Dio (Papa Benedetto)
Church is a «sign». That is, those who looks at it with a clear eye, those who observes it, those who studies it realise that it represents a fact, a singular phenomenon; they see that it has a «meaning» (Pope Paul VI)
La Chiesa è un «segno». Cioè chi la guarda con occhio limpido, chi la osserva, chi la studia si accorge ch’essa rappresenta un fatto, un fenomeno singolare; vede ch’essa ha un «significato» (Papa Paolo VI)
Let us look at them together, not only because they are always placed next to each other in the lists of the Twelve (cf. Mt 10: 3, 4; Mk 3: 18; Lk 6: 15; Acts 1: 13), but also because there is very little information about them, apart from the fact that the New Testament Canon preserves one Letter attributed to Jude Thaddaeus [Pope Benedict]

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