May 16, 2026 Written by 

Return and a fervent missionary spirit

Today that the Square is open, we are able to return. It is a pleasure!

Today we celebrate the great feast of Pentecost, in memory of the outpouring of the Holy Spirit upon the first Christian community. Today’s Gospel (cf. Jn 20:19-23) takes us back to the evening of Easter and shows us the Risen Jesus who appears in the Upper Room, where the disciples have taken refuge. They were afraid. He “stood among them and said to them, ‘Peace be with you!’” (v. 19). These first words pronounced by the Risen One — “Peace be with you” — are to be considered as more than a greeting: they express forgiveness, the forgiveness granted to the disciples who, to tell the truth, had abandoned him. They are words of reconciliation and forgiveness. And when we wish peace to others, we too are granting forgiveness, and asking for forgiveness as well. Jesus offers his peace precisely to these disciples who are afraid, who find it hard to believe what they have seen, that is, the empty tomb, and they underestimate the witness of Mary of Magdala and of the other women. Jesus forgives; he always forgives, and offers his peace to his friends. Do not forget: Jesus never tires of forgiving. It is we who tire of asking for forgiveness. 

By forgiving and gathering his disciples around him, Jesus makes them a Church, his Church, which is a community reconciled and ready for mission. Reconciled and ready for mission. When a community is not reconciled, it is not ready for mission: it is ready for discussions within it; it is ready for internal [discussions]. The encounter with the Risen Lord upends the lives of the Apostles and transforms them into courageous witnesses. Indeed, immediately afterwards he says, “As the Father has sent me, even so I send you” (v. 21). These words help us understand that the Apostles are sent to continue the same mission that the Father entrusted to Jesus. “I send you”: it is not time to stay locked up, nor to regret: to regret the ‘good times’, those times spent with the Master. The joy of the Resurrection is great, but it is an expansive joy, which should not be kept to oneself: it is to be given. On the Sundays of the Easter Season we first heard this same episode, then the encounter with the disciples of Emmaus, then the Good Shepherd, the farewell discourses and the promise of the Holy Spirit: all this is directed toward strengthening the disciples’ faith — and ours as well — in view of the mission.

And precisely to inspire mission, Jesus gives his Spirit to the Apostles. The Gospel states: “he breathed on them, and said to them, ‘Receive the Holy Spirit’” (v. 22). The Holy Spirit is fire that burns away sins and creates new men and women; he is the fire of love with which the disciples can ‘set the world on fire’, that tender love that favours the little ones, the poor, the excluded... In the sacraments of Baptism and Confirmation we received the Holy Spirit with his gifts: wisdom, understanding, counsel, fortitude, knowledge, piety, and fear of God. This last gift — fear of God — is the very opposite of the fear that first paralyzed the disciples: it is love for the Lord; it is the certainty of his mercy and his goodness; it is the confidence that we are able to move in the direction he indicates, without ever lacking his presence and support.

The feast of Pentecost renews the awareness that the life-giving presence of the Holy Spirit abides in us. He also gives us the courage to go outside the protective walls of our “Upper Rooms”, of our little groups, without easing into a quiet life or withdrawing into sterile habits. Let us now raise our thoughts to Mary: when the Holy Spirit came, she was there, with the Apostles, a protagonist with the first Community that experienced the wonders of Pentecost, and let us pray that she obtain for the Church the ardent missionary spirit.

[Pope Francis, Regina Coeli, 31 May 2020]

102 Last modified on Saturday, 16 May 2026 05:09
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

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It is as though you were given a parcel with a gift inside and, rather than going to open the gift, you look only at the paper it is wrapped in: only appearances, the form, and not the core of the grace, of the gift that is given! (Pope Francis)
È come se a te regalassero un pacchetto con dentro un dono e tu, invece di andare a cercare il dono, guardi soltanto la carta nel quale è incartato: soltanto le apparenze, la forma, e non il nocciolo della grazia, del dono che viene dato! (Papa Francesco)
The Lord has our good at heart, that is, that every person should have life, and that especially the "least" of his children may have access to the banquet he has prepared for all (Pope Benedict)
Al Signore sta a cuore il nostro bene, cioè che ogni uomo abbia la vita, e che specialmente i suoi figli più "piccoli" possano accedere al banchetto che lui ha preparato per tutti (Papa Benedetto)
This Parable of the Sower is somewhat the ‘mother’ of all parables […] Such is the heart of God! Each one of us is ground on which the seed of the Word falls; no one is excluded! [Pope Francis]
Questa del seminatore è un po’ la “madre” di tutte le parabole […] Così è il cuore di Dio! Ognuno di noi è un terreno su cui cade il seme della Parola, nessuno è escluso [Papa Francesco]
Are we not perhaps all afraid in some way? If we let Christ enter fully into our lives, if we open ourselves totally to him, are we not afraid that He might take something away from us? Are we not perhaps afraid to give up something significant, something unique, something that makes life so beautiful? Do we not then risk ending up diminished and deprived of our freedom? (Pope Benedict)
Non abbiamo forse tutti in qualche modo paura - se lasciamo entrare Cristo totalmente dentro di noi, se ci apriamo totalmente a lui – paura che Egli possa portar via qualcosa della nostra vita? Non abbiamo forse paura di rinunciare a qualcosa di grande, di unico, che rende la vita così bella? Non rischiamo di trovarci poi nell’angustia e privati della libertà? (Papa Benedetto)
«Is there an attitude for those who want to follow Jesus» so that «they do not end badly, that they do not end up eaten alive - as my mother used to say: "Eat raw" - by others»? (Pope Francis)
«Esiste un atteggiamento per quelli che vogliono seguire Gesù» in modo che «non finiscano male, che non finiscano mangiati vivi — come diceva mia mamma: “Mangiati crudi” — dagli altri»? (Papa Francesco)
For Christians, volunteer work is not merely an expression of good will. It is based on a personal experience of Christ (Pope Benedict)
Per i cristiani, il volontariato non è soltanto espressione di buona volontà. È basato sull’esperienza personale di Cristo (Papa Benedetto)
Christ reveals his identity of Messiah, Israel's bridegroom, who came for the betrothal with his people. Those who recognize and welcome him are celebrating. However, he will have to be rejected and killed precisely by his own; at that moment, during his Passion and death, the hour of mourning and fasting will come (Pope Benedict)
Cristo rivela la sua identità di Messia, Sposo d'Israele, venuto per le nozze con il suo popolo. Quelli che lo riconoscono e lo accolgono con fede sono in festa. Egli però dovrà essere rifiutato e ucciso proprio dai suoi: in quel momento, durante la sua passione e la sua morte, verrà l'ora del lutto e del digiuno (Papa Benedetto)

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