Jesus recounts the parable of the ten virgins invited to a wedding feast, symbol of the Kingdom of Heaven.

In Jesus’ time it was customary for weddings to be celebrated at night; so the procession of guests took place with lit lamps. Some of the bridesmaids are foolish: they take their lamps but do not take the oil with them; the wise ones instead take the oil with them together with their lamps. The bridegroom is late, late in coming, and they all fall asleep. When a voice alerts them that the bridegroom is about to arrive, in that moment, the foolish ones realize that they do not have oil for their lamps; they ask the wise ones for some, but the latter reply that they cannot give away any oil, because there would not be enough for them all. While the foolish maidens go to buy oil, the bridegroom arrives. The wise maidens enter the banquet hall with him, and the door is closed. The others arrive too late and are turned away.

It is clear that with this parable, Jesus wants to tell us that we must be prepared for the encounter with him. Not only for the final encounter, but also for the everyday great and small encounters, with a view to that encounter for which the lamp of faith is not enough; we also need the oil of charity and good works. As the Apostle Paul says, the faith that truly unites us to Jesus is, “faith working through love” (Gal 5:6). It is what is represented by the behaviour of the wise maidens. Being wise and prudent means not waiting until the last moment to correspond to God’s grace, but to do so actively and immediately, starting right now. “I… yes, I will convert soon…”. “Convert today! Change your life today!”. “Yes, yes, tomorrow”. And the same thing is said tomorrow, and so it never arrives. Today! If we want to be ready for the final encounter with the Lord, we must cooperate with him now and perform good deeds inspired by his love.

We know that unfortunately it happens that we forget the purpose of our life, that is, the definitive appointment with God, thus losing the sense of expectation and making the present absolute. When one makes the present absolute, one looks only to the present, losing the sense of expectation, which is so beautiful and so necessary, and also pulls us away from the contradictions of the moment. This attitude — when one loses the sense of expectation — precludes any view of the hereafter: we do everything as if we will never depart for the other life.

And so we care only about possessing, about emerging, about establishing ourselves… And always more. If we allow ourselves to be led by what seems most attractive to us, by what we like, by seeking our interests, our life becomes sterile; we do not accumulate any reserve of oil for our lamp, and it will be extinguished before the encounter with the Lord. We must live today, but a today that goes towards tomorrow, towards that encounter, a present full of hope. If, on the other hand, we are vigilant and correspond to God’s grace by doing good, we can serenely await the bridegroom’s coming. The Lord will be able to come even while we are sleeping: this will not worry us, because we have the reserve of oil accumulated through our daily good works, accumulated with that expectation of the Lord, that he may come as soon as possible and that he may come to take us with him.

Let us invoke the intercession of Mary Most Holy, that she may help us to live an active faith, as she did: [faith] is the shining lamp with which we can pass through the night beyond death and reach the great feast of life.

[Pope Francis, Angelus 8 November 2020]