May 27, 2025 Written by 

Priestly prayer: Unity in mutual charity

In today's passage from John's Gospel Jesus pronounces a phrase that is both wonderful and challenging: «Holy Father, keep them in your Name which you have given me, that they may be One like us» (John 17:11b).

This expression contains an inexhaustible treasure and is the motor and raison d'être of every mission.

Francis consumed himself, and so did Clare, for the cause of unity in the fraternity and in the world, because peace also derives from it.

In the 'Franciscan workshop' of the Sources we find a range of passages that, directly and indirectly, point to the unity pursued by the Assisian Poor.

In the Letter to the Faithful:

"Oh, how glorious and holy and great it is to have a Father in heaven!

Oh, how holy, how consoling, how beautiful and admirable it is to have such a Spouse!

Oh, how holy, how delightful, how pleasant, how humble, how peaceful, how sweet and lovable and above all desirable to have such a brother and son, who offered his life for his sheep and prayed to the Father for us, saying

"Holy Father keep them in thy name [...] that they may be sanctified in unity, as we are" (FF 201).

Celano's Second Life:

"It was his constant desire and vigilant care to maintain among his children the bond of unity, so that those who had been drawn by the same spirit and begotten by the same father would live together in one mother's womb.

He wanted the major and minor to merge, the learned to be bound with fraternal affection to the simple, the religious, though far apart, to feel united by the cement of love" (FF 777).

Francis also recommended unity of hearts to the poor sisters of St Damiano and in the Rule of Clare:

"For the purpose of preserving the unity of mutual charity and peace, let all those in charge of the offices of the monastery be elected by common consent of all the sisters" (FF 2782).

For the sake of all this Francis composed a song for the Damianite sisters, knowing them to be distressed by his infirmity, and, not being able to go to them in person, he sent some of his companions to make the recluses hear that song.

"In it Francis proposed to manifest to the sisters, then and forever, his ideal: that they should be one heart in charity and fraternal coexistence, since when the brothers were still few, they had been converted to Christ, following the example and advice of him, Francis" (FF 1594).

United to Jesus in order to be united among them, in his footsteps.

The concluding prayer of the Poverello, in the Letter to the whole Order, reads:

"Almighty, eternal, just and merciful God, grant to us miserable people to do, by the power of your love, what we know that you want, and to always want what pleases you, so that, inwardly purified, inwardly enlightened and kindled by the fire of the Holy Spirit may we follow in the footsteps of your beloved Son, our Lord Jesus Christ, and, with the help of your Grace alone, come to you, O Most High, who in perfect Trinity and in simple Unity live and reign glorious, Almighty God for ever and ever. Amen" (FF 233).

 

 

Wednesday of the 7th wk. in Easter  (Jn 17:11b-19)

66 Last modified on Tuesday, 27 May 2025 05:10
Teresa Girolami

Teresa Girolami è laureata in Materie letterarie e Teologia. Ha pubblicato vari testi, fra cui: "Pellegrinaggio del cuore" (Ed. Piemme); "I Fiammiferi di Maria - La Madre di Dio in prosa e poesia"; "Tenerezza Scalza - Natura di donna"; co-autrice di "Dialogo e Solstizio".

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Unity is not made with glue [...] The great prayer of Jesus is to «resemble» the Father (Pope Francis)
L’Unità non si fa con la colla […] La grande preghiera di Gesù» è quella di «assomigliare» al Padre (Papa Francesco)
Divisions among Christians, while they wound the Church, wound Christ; and divided, we cause a wound to Christ: the Church is indeed the body of which Christ is the Head (Pope Francis)
Le divisioni tra i cristiani, mentre feriscono la Chiesa, feriscono Cristo, e noi divisi provochiamo una ferita a Cristo: la Chiesa infatti è il corpo di cui Cristo è capo (Papa Francesco)
The glorification that Jesus asks for himself as High Priest, is the entry into full obedience to the Father, an obedience that leads to his fullest filial condition [Pope Benedict]
La glorificazione che Gesù chiede per se stesso, quale Sommo Sacerdote, è l'ingresso nella piena obbedienza al Padre, un'obbedienza che lo conduce alla sua più piena condizione filiale [Papa Benedetto]
All this helps us not to let our guard down before the depths of iniquity, before the mockery of the wicked. In these situations of weariness, the Lord says to us: “Have courage! I have overcome the world!” (Jn 16:33). The word of God gives us strength [Pope Francis]
Tutto questo aiuta a non farsi cadere le braccia davanti allo spessore dell’iniquità, davanti allo scherno dei malvagi. La parola del Signore per queste situazioni di stanchezza è: «Abbiate coraggio, io ho vinto il mondo!» (Gv 16,33). E questa parola ci darà forza [Papa Francesco]
The Ascension does not point to Jesus’ absence, but tells us that he is alive in our midst in a new way. He is no longer in a specific place in the world as he was before the Ascension. He is now in the lordship of God, present in every space and time, close to each one of us. In our life we are never alone (Pope Francis)
L’Ascensione non indica l’assenza di Gesù, ma ci dice che Egli è vivo in mezzo a noi in modo nuovo; non è più in un preciso posto del mondo come lo era prima dell’Ascensione; ora è nella signoria di Dio, presente in ogni spazio e tempo, vicino ad ognuno di noi. Nella nostra vita non siamo mai soli (Papa Francesco)
The Magnificat is the hymn of praise which rises from humanity redeemed by divine mercy, it rises from all the People of God; at the same time, it is a hymn that denounces the illusion of those who think they are lords of history and masters of their own destiny (Pope Benedict)
Il Magnificat è il canto di lode che sale dall’umanità redenta dalla divina misericordia, sale da tutto il popolo di Dio; in pari tempo è l’inno che denuncia l’illusione di coloro che si credono signori della storia e arbitri del loro destino (Papa Benedetto)
This unknown “thing” is the true “hope” which drives us, and at the same time the fact that it is unknown is the cause of all forms of despair and also of all efforts, whether positive or destructive, directed towards worldly authenticity and human authenticity (Spe Salvi n.12)
Questa « cosa » ignota è la vera « speranza » che ci spinge e il suo essere ignota è, al contempo, la causa di tutte le disperazioni come pure di tutti gli slanci positivi o distruttivi verso il mondo autentico e l'autentico uomo (Spe Salvi n.12)
«When the servant of God is troubled, as it happens, by something, he must get up immediately to pray, and persevere before the Supreme Father until he restores to him the joy of his salvation. Because if it remains in sadness, that Babylonian evil will grow and, in the end, will generate in the heart an indelible rust, if it is not removed with tears» (St Francis of Assisi, FS 709)

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