Sep 8, 2025 Written by 

Reanimation of a son returned to his own

In the continuation of Luke chapter seven, the resuscitation of the only son of the widow of Nain is narrated. Jesus, seized with great compassion, calls him back to life, to the amazement of the onlookers.

In the Franciscan Sources, the Poor Man of Assisi performed, by the Lord's Grace, many wonders in life and in death.

In the Major Legend we find this truly stupendous story.

"The little son, barely seven years old, of a notary in Rome, had taken it into his head, as children do, to follow his mother who was going to the church of St Mark.

Since his mother had forced him to stay at home, he jumped out of the window of the palace and fell to the ground, expiring on the spot.

The mother, who was not far away, suspecting from the noise that her child had fallen, hurriedly returned and, seeing that she had suddenly lost her son to that unfortunate fall, began to tear herself apart with her own hands, as if to punish herself, while with her cries of pain she excited the whole neighbourhood to weeping.

But a friar of the Order of Friars Minor, named Rao, who was on his way there to preach, approached the child and then, full of faith, said to the father:

"Do you believe that Francis, the saint of God, can raise your son from the dead, by virtue of the love he always had for Jesus Christ, who died on the cross to give life to men?"

The father replied that he firmly believed this and that from that moment on he would forever be a faithful servant of the saint, if, by his merits, God granted him such a great gift.

The friar prostrated himself in prayer with his companion and incited all present to pray.

As the prayer was finished, the child began to yawn a little, opened his eyes and raised his arms and, at last, stood up by himself and immediately, in the presence of all, began to walk, safe and sound, restored to life and, at the same time, to salvation by the admirable power of the Saint" (FF 1266).

Francis, in the footsteps of Christ, was able to do much for the benefit of many.

Again, a mother brought her dead son back to life.

Power of Christ's resurrection, even through his prophets!

 

«And Jesus gave him to his Mother» (Lk 7:15b)

 

 

Tuesday of the 24th wk. in O.T.  (Lk 7:11-17)

186 Last modified on Monday, 08 September 2025 04:10
Teresa Girolami

Teresa Girolami è laureata in Materie letterarie e Teologia. Ha pubblicato vari testi, fra cui: "Pellegrinaggio del cuore" (Ed. Piemme); "I Fiammiferi di Maria - La Madre di Dio in prosa e poesia"; "Tenerezza Scalza - Natura di donna"; co-autrice di "Dialogo e Solstizio".

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Christianity cannot be, cannot be exempt from the cross; the Christian life cannot even suppose itself without the strong and great weight of duty [Pope Paul VI]
Il Cristianesimo non può essere, non può essere esonerato dalla croce; la vita cristiana non può nemmeno supporsi senza il peso forte e grande del dovere [Papa Paolo VI]
The horizon of friendship to which Jesus introduces us is the whole of humanity [Pope Benedict]
L’orizzonte dell’amicizia in cui Gesù ci introduce è l’umanità intera [Papa Benedetto]
However, the equality brought by justice is limited to the realm of objective and extrinsic goods, while love and mercy bring it about that people meet one another in that value which is man himself, with the dignity that is proper to him (Dives in Misericordia n.14)
L'eguaglianza introdotta mediante la giustizia si limita però all’ambito dei beni oggettivi ed estrinseci, mentre l'amore e la misericordia fanno si che gli uomini s'incontrino tra loro in quel valore che è l'uomo stesso, con la dignità che gli è propria (Dives in Misericordia n.14)
The Church invites believers to regard the mystery of death not as the "last word" of human destiny but rather as a passage to eternal life (Pope John Paul II)
La Chiesa invita i credenti a guardare al mistero della morte non come all'ultima parola sulla sorte umana, ma come al passaggio verso la vita eterna (Papa Giovanni Paolo II)
The saints: they are our precursors, they are our brothers, they are our friends, they are our examples, they are our lawyers. Let us honour them, let us invoke them and try to imitate them a little (Pope Paul VI)
I santi: sono i precursori nostri, sono i fratelli, sono gli amici, sono gli esempi, sono gli avvocati nostri. Onoriamoli, invochiamoli e cerchiamo di imitarli un po’ (Papa Paolo VI)
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Church is a «sign». That is, those who looks at it with a clear eye, those who observes it, those who studies it realise that it represents a fact, a singular phenomenon; they see that it has a «meaning» (Pope Paul VI)
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Let us look at them together, not only because they are always placed next to each other in the lists of the Twelve (cf. Mt 10: 3, 4; Mk 3: 18; Lk 6: 15; Acts 1: 13), but also because there is very little information about them, apart from the fact that the New Testament Canon preserves one Letter attributed to Jude Thaddaeus [Pope Benedict]

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