Oct 3, 2026 Written by 

At the Banquet

In today’s Gospel reading, Jesus presents the parable of the wedding banquet as a metaphor for the Kingdom of Heaven.

The invited guests show no interest in attending the king’s banquet, so the servants are sent out to gather whoever they find on the streets – but only those wearing wedding garments.

«For many are called, but few are chosen» (Mt 22:14).

Let us now consider how the Poverello lived out all this, according to the accounts in the Sources.

Enamoured of Lady Poverty, Francis of Assisi earnestly invited her to take a meal with the friars [cf. Sacrum Commercium Beati Francisci cum Domina Paupertate]:

“Then they led her to the place where the table had been set. When she arrived, she looked around and, seeing nothing but three or four loaves of barley and bran bread placed on the grass, was filled with great wonder” (FF 2020).

She then “ordered them all to gather together and addressed them with words of life, saying:

«May you be blessed, my sons, by the Lord God who created heaven and earth, for you have welcomed me into your home with such an abundance of charity that, being with you today, it has seemed to me as though I were in the Lord’s paradise […]

This is what I have sought so long; now I behold it […] for on earth I have been united with men who are for me a faithful image of Him who is my spouse in heaven.

May the Lord bless your courage and be pleased with the work of your hands»” (FF 2024).

Called and chosen in the company of Lady Poverty, to follow in the footsteps of the Son of God.

Clare herself, in her Spiritual Testament—a true Franciscan gem—addresses her present and future daughters, inviting them to guard the priceless treasure of their calling. We read in it:

«Among the other blessings we have received and continue to receive daily from our Giver, the Father of Mercies, for which we are deeply obliged to offer Him glorious and living thanksgiving, great is the blessing of our vocation. And the greater and more perfect it is, the more deeply we are bound to Him. Therefore, the Apostle admonishes: ‘Know well your vocation’» (FF 2823).

And again:

«The Son of God has become our Way; and this was shown and taught to us by word and example by our blessed father Francis, a true lover and imitator of Him» (FF 2824).

At this point, Clare recalls when the Saint, under divine inspiration, prophesied concerning them.

“Having climbed onto the wall of that church […] he addressed some poor people who were standing nearby:

«Come and help me with this work at the monastery of St Damian, for soon women will come to live there, and through the fame of the holiness of their lives, glory will be given to our heavenly Father throughout his holy Church».

We may, therefore, admire in this event the great goodness of God towards us: He deigned, in His overflowing mercy and charity, to inspire such words in His Saint concerning our vocation and election» (FF 2827–2828).

 

 

28th Sunday in Ordinary Time (year A)  (Mt 22:1–14)

115 Last modified on Saturday, 03 October 2026 03:54
Teresa Girolami

Teresa Girolami è laureata in Materie letterarie e Teologia. Ha pubblicato vari testi, fra cui: "Pellegrinaggio del cuore" (Ed. Piemme); "I Fiammiferi di Maria - La Madre di Dio in prosa e poesia"; "Tenerezza Scalza - Natura di donna"; co-autrice di "Dialogo e Solstizio".

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However, the king was not discouraged and sent his servants out to seek other guests to fill his banquet hall. Thus the aspect of the refusal of those initially invited caused the invitation to be extended to all [Pope Benedict]
Il re però non si scoraggia e invia i suoi servi a cercare altri commensali per riempire la sala del suo banchetto. Così il rifiuto dei primi ha come effetto l’estensione dell’invito a tutti [Papa Benedetto]
Faith in God opens before us the horizon of a sure hope, one which does not disappoint; it indicates a solid foundation on which to base one’s life without fear; it demands a faith-filled surrender into the hands of the Love which sustains the world (Pope Benedict)
La fede in Dio apre all’uomo l’orizzonte di una speranza certa che non delude; indica un solido fondamento sul quale poggiare, senza paura, la propria vita; richiede l’abbandono, pieno di fiducia, nelle mani dell’Amore che sostiene il mondo (Papa Benedetto)
The "new evangelization" faces this challenge. It must work to ensure that people recover the awareness that in Christ evil can be conquered with good (Pope John Paul II)
La “nuova evangelizzazione” affronta questa sfida. Essa deve impegnarsi perché tutti gli uomini recuperino la consapevolezza che in Cristo è possibile vincere il male con il bene (Papa Giovanni Paolo II)
Many saints experienced the night of faith and God’s silence — when we knock and God does not respond — and these saints were persevering (Pope Francis)
Tanti santi e sante hanno sperimentato la notte della fede e il silenzio di Dio – quando noi bussiamo e Dio non risponde – e questi santi sono stati perseveranti (Papa Francesco)
In some passages of Scripture it seems to be first and foremost Jesus’ prayer, his intimacy with the Father, that governs everything (Pope Francis)
In qualche pagina della Scrittura sembra essere anzitutto la preghiera di Gesù, la sua intimità con il Padre, a governare tutto (Papa Francesco)
It is necessary to know how to be silent, to create spaces of solitude or, better still, of meeting reserved for intimacy with the Lord. It is necessary to know how to contemplate. Today's man feels a great need not to limit himself to pure material concerns, and instead to supplement his technical culture with superior and detoxifying inputs from the world of the spirit [John Paul II]
Occorre saper fare silenzio, creare spazi di solitudine o, meglio, di incontro riservato ad un’intimità col Signore. Occorre saper contemplare. L’uomo d’oggi sente molto il bisogno di non limitarsi alle pure preoccupazioni materiali, e di integrare invece la propria cultura tecnica con superiori e disintossicanti apporti provenienti dal mondo dello spirito [Giovanni Paolo II]
This can only take place on the basis of an intimate encounter with God, an encounter which has become a communion of will, even affecting my feelings (Pope Benedict)
Questo può realizzarsi solo a partire dall'intimo incontro con Dio, un incontro che è diventato comunione di volontà arrivando fino a toccare il sentimento (Papa Benedetto)
He is “the very stone which the builders rejected” (cf. Mt 21:42), because they judged him to be hostile to the law and a danger to public order [Pope Benedict]
Egli è “la pietra che i costruttori hanno scartato” (cfr Mt 21,42), perché l’hanno giudicato nemico della legge e pericoloso per l’ordine pubblico [Papa Benedetto]

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