Feb 22, 2026 Written by 

Forgiveness ahead: do not mark boundaries

Exemplary Encounter and Life at the Unknown Climax

(Lk 6:36-38)

 

Is it possible to put the Gospel under exemplary «Measure» - eg. of Law (retributive) or of the First Testament and Tradition?

No, a Family would not be built. And the culmination of this kind of experience would be ethnic or elitist prerogative.

Configuration and proposal that would give birth everywhere to a gray, slavish, fragile world; incapable of dialogue, and unknown discoveries.

 

After feeling separated by a humanizing and divine quality of life, only the awareness of reconciliation can transform environments and persons.

Such is the living and actualized Jesus, in community.

He introduces his intimates into a new experience of fluid understanding, devoid of pride.

Without actually assuming affected or photocopied attitudes.

It’s then that Humility effortlessly floods us, bringing Charity to the summit - in the celestial setting of the Gratis that moves the gaze.

 

By suppressing and suppressing, the artifices inexorably close the joy of living.

They harness Happiness in "ways", in the endless accentuation of efforts - against themselves, and opposing the world of others.

Conventions, standard duties and reactions, never contain the benevolent, incisive energies of growth.

In the lives of Saints we see it: listening to oneself thoroughly, letting it be... and forgiveness, they increase love a hundredfold.

It becomes a source of incredible gestures in favor of one's neighbor; in the noticing accentuated, in the care, in the free hospitality, in the total and unrestricted gift.

 

There has always been a need for the contribution of new virtues and situations - even intimate ones - of their surprises.

Not discarding the nonsense of others… means having learned to welcome our own frailties and oppositions.

The world begins to change when we accept ourselves, in the experience of the God-with-us’ esteem.

Thus we learn to perceive Beauty, instead of aridity and detachment: what makes life more intense and at the same time sliding.

 

Even the knowledge of God is not an asset of confiscation or an acquired science, already internally and externally foreclosed.

It moves from one action to another, incessantly; takes place in an encounter that is always alive, which neither blocks nor dissolves us.

It’s the future world’s beginning; principle of an unpredictable adventure.

God's Newness that creates an environment of Grace - with enormous possibilities, bursting forth from diverse energies.

It bursts in to break up primates and stagnant balances.

It does so through an impossible opening of credit - with a lordship of qualities and perspectives - which regenerate and reactivate people, families, fraternities; the whole world.

Principle of Catholicity, understood as a wide field.

Pearls of the new Pastoral, helping not to mark borders.

 

Yeast dough. Not self-referential.

 

 

[Monday 2nd wk. in Lent, March 2, 2026]

98 Last modified on Sunday, 22 February 2026 05:46
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

This is the road Jesus points out to all who want to be his disciples: "Judge not... condemn not... forgive, and you will be forgiven; give, and it will be given to you.... Be merciful, even as your Father is merciful" (Lk 6: 36-38). In these words we find very practical instructions for our daily conduct as believers [Pope Benedict]
Questa è la strada che Gesù mostra a quanti vogliono essere suoi discepoli: "Non giudicate... non condannate... perdonate e vi sarà perdonato; date e vi sarà dato... Siate misericordiosi come è misericordioso il Padre vostro" (Lc 6, 36-38). In queste parole troviamo indicazioni assai concrete per il nostro quotidiano comportamento di credenti [Papa Benedetto]
Path of Lent, learning a  little more how to “ascend” with prayer and listen to Jesus and to “descend” with brotherly love, proclaiming Jesus (Pope Francis)
Itinerario della Quaresima, imparando un po’ di più a “salire” con la preghiera e ascoltare Gesù e a “scendere” con la carità fraterna, annunciando Gesù (Papa Francesco)
Anyone who welcomes the Lord into his life and loves him with all his heart is capable of a new beginning. He succeeds in doing God’s will: to bring about a new form of existence enlivened by love and destined for eternity (Pope Benedict)
Chi accoglie il Signore nella propria vita e lo ama con tutto il cuore è capace di un nuovo inizio. Riesce a compiere la volontà di Dio: realizzare una nuova forma di esistenza animata dall’amore e destinata all’eternità (Papa Benedetto)
You ought not, however, to be satisfied merely with knocking and seeking: to understand the things of God, what is absolutely necessary is oratio. For this reason, the Saviour told us not only: ‘Seek and you will find’, and ‘Knock and it shall be opened to you’, but also added, ‘Ask and you shall receive’ [Verbum Domini n.86; cit. Origen, Letter to Gregory]
Non ti devi però accontentare di bussare e di cercare: per comprendere le cose di Dio ti è assolutamente necessaria l’oratio. Proprio per esortarci ad essa il Salvatore ci ha detto non soltanto: “Cercate e troverete”, e “Bussate e vi sarà aperto”, ma ha aggiunto: “Chiedete e riceverete” [Verbum Domini n.86; cit. Origene, Lettera a Gregorio]
In the crucified Jesus, a kind of transformation and concentration of the signs occurs: he himself is the “sign of God” (John Paul II)
In Gesù crocifisso avviene come una trasformazione e concentrazione dei segni: è Lui stesso il "segno di Dio" (Giovanni Paolo II)
Only through Christ can we converse with God the Father as children, otherwise it is not possible, but in communion with the Son we can also say, as he did, “Abba”. In communion with Christ we can know God as our true Father. For this reason Christian prayer consists in looking constantly at Christ and in an ever new way, speaking to him, being with him in silence, listening to him, acting and suffering with him (Pope Benedict)
Solo in Cristo possiamo dialogare con Dio Padre come figli, altrimenti non è possibile, ma in comunione col Figlio possiamo anche dire noi come ha detto Lui: «Abbà». In comunione con Cristo possiamo conoscere Dio come Padre vero. Per questo la preghiera cristiana consiste nel guardare costantemente e in maniera sempre nuova a Cristo, parlare con Lui, stare in silenzio con Lui, ascoltarlo, agire e soffrire con Lui (Papa Benedetto)
In today’s Gospel passage, Jesus identifies himself not only with the king-shepherd, but also with the lost sheep, we can speak of a “double identity”: the king-shepherd, Jesus identifies also with the sheep […] (Pope Francis)

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