Nov 5, 2026 Written by 

The two-faced Judgment, with Magic inside

Among corpses and vultures: different in Depth

(Lk 17:26-37)

 

There is a very simple essential discernment: where life is extinguished, is not favored, not rejoiced or promoted, the earth becomes an early cemetery, and the "sky" is populated by flocks of vultures.

It is the bitter result of a culture from which unfortunately the clear Presence of the One who has clothed the world of Beauty does not emerge. 

Mentality that appears totally inert: unable to make us recognize - we without a voice - as the real Reason and End of God’s initiative. Even the only authentic Sanctuaries.

We should be like Relationships that fill the heart with dreams. And centers of irradiation, icons of full satisfaction; places of not static passions, but respectful of the intimate nature of things.

But these convictions and the pastoral approach do not seem to hold up. And perhaps they fail to make an impact because they have lost their inner magic: that which connects with what stirs within each person’s journey.

Here there is a more subtle discernment - feature of today’s Gospel passage: Judgment is presented in the form of surprise.

The slightest problems of daily existence can become so absorbent that we lose the very meaning of imperfections - and, in general, the dimension of depth.

The frontiers of the Kingdom are in the world, in the people, in their laments and joys, in the events. The place of ‘judgment’ is everywhere.

Jesus' invitation is not to let oneself be distracted, not even by the minutiae of religiosity.

The manifestation of the last times - that is, the possibility of starting a new world - continually comes: it must be received and brought aware.

Kept alive personally.

The decisive Encounter does not happen in dedicated spaces and times: it is re-proposed in a thousand channels, moments and places, but - here is the other salient datum - there is someone who notices, others do not.

The "division" between those who are associated with divine life and those who cannot be, does not concern the etycisms on capital vices, but the living discernment.

It is also about the minute reality (vv.31.34-35) and its message.

Faith in the turns and the union with Christ that pulsates in the soul and dreams - intimate Brother of each one and shining measure of many other things - wants to open up the Vision to us.

We also read it in our hearts in revolt, which want to awaken us from the loculi and the dictatorship of pre-packaged thoughts.

The hidden Self thirsts to understand the appeal of what is daily and precarious, of the "defects"; the call of the bifrontality nature of situations.

The "symmetries" that seemed so reassuring do not make virtue grow, within the weaknesses.

Here then we reach the sting of the troubles, even epochal: the idea of perfection would not make us move the gaze, to make exodus, to grow, and bloom.

The active ‘Judgment’ in Christ instead conveys the ability to grasp a scenario that we did not know.

 

The advent of the «Son of Man» (vv.26.30) calls into question, and his Judgement looms over those who are distracted, those set in their habit.

On the contrary, it captures the very essence of existence: we shall be recognised as different… not so much in morality, but in terms of Depth.

 

 

[Friday 32nd wk. in O.T.  November 13, 2026]

61 Last modified on Thursday, 05 November 2026 05:13
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

The Judgment surprises and makes friends with the journey of each one who notices
Il Giudizio sorprende e fa amicizia con il viaggio di ciascuno che si accorge
This is where the challenge for your life lies! It is here that you can manifest your faith, your hope and your love! [John Paul II at the Tala Leprosarium, Manila]
È qui la sfida per la vostra vita! È qui che potete manifestare la vostra fede, la vostra speranza e il vostro amore! [Giovanni Paolo II al Lebbrosario di Tala, Manila]
The more we do for others, the more we understand and can appropriate the words of Christ: “We are useless servants” (Lk 17:10). We recognize that we are not acting on the basis of any superiority or greater personal efficiency, but because the Lord has graciously enabled us to do so [Pope Benedict, Deus Caritas est n.35]
Quanto più uno s'adopera per gli altri, tanto più capirà e farà sua la parola di Cristo: « Siamo servi inutili » (Lc 17, 10). Egli riconosce infatti di agire non in base ad una superiorità o maggior efficienza personale, ma perché il Signore gliene fa dono [Papa Benedetto, Deus Caritas est n.35]
Each time we celebrate the dedication of a church, an essential truth is recalled: the physical temple made of brick and mortar is a sign of the living Church serving in history (Pope Francis)
Ogni volta che celebriamo la dedicazione di una chiesa, ci viene richiamata una verità essenziale: il tempio materiale fatto di mattoni è segno della Chiesa viva e operante nella storia (Papa Francesco)
It is a happy image with which, however, Jesus teaches a truth that calls us into question […] If we remove God, we remove Christ and the world falls back into emptiness and darkness (Pope Benedict)
E’ un’immagine felice, con cui però Gesù insegna una verità che ci mette in discussione […] Se togliamo Dio, se togliamo Cristo, il mondo ripiomba nel vuoto e nel buio (Papa Benedetto)
We would also like to set an example ourself, even if the smallness of our means might prevent anyone from appreciating the practical and quantitative significance of it. We want to see our own charitable institutions undergo a new development in the struggle against hunger and toward meeting the main needs of the world. This is the way and the only way to build peace (Pope Paul VI)
Vorremmo anche Noi dare l'esempio, sebbene l'esiguità dei Nostri mezzi ci impedisca di farne apprezzare la rilevanza pratica e quantitativa: Noi vogliamo dare alle Nostre istituzioni caritative un nuovo sviluppo in favore della fame e dei bisogni del mondo: è in questo modo, e non altrimenti, che si costruisce la pace (Papa Paolo VI)
As St. Ambrose put it: You are not making a gift of what is yours to the poor man, but you are giving him back what is his (Pope Paul VI, Populorum Progressio n.23)
Non è del tuo avere, afferma sant’Ambrogio, che tu fai dono al povero; tu non fai che rendergli ciò che gli appartiene (Papa Paolo VI, Populorum Progressio n.23)
Here is the entire Gospel! Here! The whole Gospel, all of Christianity, is here! But make sure that it is not sentiment, it is not being a “do-gooder”! (Pope Francis)
Qui c’è tutto il Vangelo! Qui! Qui c’è tutto il Vangelo, c’è tutto il Cristianesimo! Ma guardate che non è sentimento, non è “buonismo”! (Papa Francesco)
The Kingdom of God is neither spectacular nor reassuring: it is revealed in the Spirit of the Exodus, from hiddenness

Due Fuochi due Vie - Vol. 1 Due Fuochi due Vie - Vol. 2 Due Fuochi due Vie - Vol. 3 Due Fuochi due Vie - Vol. 4 Due Fuochi due Vie - Vol. 5 Dialogo e Solstizio I fiammiferi di Maria

duevie.art

don Giuseppe Nespeca

Tel. 333-1329741


Disclaimer

Questo blog non rappresenta una testata giornalistica in quanto viene aggiornato senza alcuna periodicità. Non può pertanto considerarsi un prodotto editoriale ai sensi della legge N°62 del 07/03/2001.
Le immagini sono tratte da internet, ma se il loro uso violasse diritti d'autore, lo si comunichi all'autore del blog che provvederà alla loro pronta rimozione.
L'autore dichiara di non essere responsabile dei commenti lasciati nei post. Eventuali commenti dei lettori, lesivi dell'immagine o dell'onorabilità di persone terze, il cui contenuto fosse ritenuto non idoneo alla pubblicazione verranno insindacabilmente rimossi.