Do you Love me? I care for you

(Jn 21:1-19)

The same sign of overfishing, in Lk 5:1-11, is even placed on the day when Jesus invites the first disciples to follow him to become "fishers" of men.

The prodigy of the Vocation expands the believer's journey in Christ and affects every experience we can have of the Risen One in our ordinary work - and what Mission we are entrusted with to experience him Alive.

The Church is not composed of phenomena, but of a stubborn, eager and insecure leader (Peter). Some are in and out (Thomas), others remain tied to the past (Nathanael), and there is no shortage of fanatics (the sons of Zebedee); plus, the anonymous (all of us).

Peter realises that before giving orders, it is he who must do and expose himself: if so, the others will decide spontaneously (v.3).

But without the torch of the Word, no results. Following Peter is not enough.

Here is Jesus: on the Shore of the ultimate condition He calls us and leads the way, guides the activity, and it’s finally Light - the Dawn.

The “net” must be cast on the «side right» (v.6), that is, on the good side!

To bring people up from the abyss of polluted waters and waves of death, we need to start and aim for the best in everyone, to bring out the good [that is there, always].

Appeal for us.

Therefore Peter - each responsible of community - must have no preconceived notions, but take off the cassock of a group leader and put on the apron of a servant [v.7: the Greek verb is that of the ‘washing of feet’].

For work that gives results according to God (love), one must wear the same robe as Christ - the only badge: the garment of someone who doesn’t give orders, but receives them.

It is the trait of the authentic Church - nothing big: it doesn’t arrive on an ocean liner, but on a «little boat» [v.8 Greek text].

And it remains low in size: like a bit of yeast, to embrace anyone.

All this shapes a different awareness of inadequacy: the one in the Faith - only positive, because it understands the brethen. It recognizes them in the depths of itself, and knows how to justify resistance to the Announcement.

We are collaborators of the apron, to dialogue with those in need of recovery, in whatever vortex or peripheral condition they find themselves.

Therefore, «to shepherd» (vv. 15-17) means to precede and feed, not to command.

Those who “lead” must be a sign of a God who is neither fed up nor spiteful.

Lovable and inviting face of the One who is capable of surprising and putting Simon back on his feet as well. The chief apostle, who had been called to freedom and had chosen the condition of lackey [cf. Jn 21:9 with the «fire of embers» in Jn 18:18].

So the "enemy" of God is the pursuit of the ‘average life’. Mire where no one throws himself.

[A reflection for the scoutmaster  reads: «Remember, scout leader: if you slow down, they stop; if you yield, they back off; if you sit down, they lie down. If you walk ahead, they will overtake you; if you give your hand, they will give their skin»].

Now the Message is making one with our body.

Do you Love me? I care for you [like a friend]

(Jn 21:15-19)

Jesus names Simon by the attribute «of John» because He still considers Peter to be spiritually pupil of the Baptist (!).

Despite his oscillations, the Lord puts him back on his feet.

Even with us, the Son never tires of re-proposing a loving and inviting Face of God, capable of astonishing.

For let us remember that the chief apostle had been called to freedom and had chosen the condition of lackey [cf. Jn 21:9 with the «ember fire» in Jn 18:18].

Thus, at the end of a game of reproposals, in the dialogue it is Jesus himself who “settles” for a love of friendship [cf. Greek text] by modifying the double question «do you love me?» with the third: «do you care for me?».

Human love waits for a minimum of satisfaction; it cannot shape itself into pure loss. It waits for little something, at least a nod of approval and gratitude.

No recognition? Then it is the strongest who yields.

'To wait' is the infinitive of the verb to love, because it allows one to be 'born' again.

Human feeling is in a hurry: it regulates its conduct on the basis of the success or perfections of the beloved.

Divine Love recovers, helps one to become another person - it does not break the understanding.

His Calling is not tied to merit or performance.

Even through works, saying «I love you» is [unfortunately not infrequently] a fatuous statement.

Or a sincere expression, but often animated by enthusiasm without deep roots, which on a subsequent test of facts transforms the oath of allegiance into a fragile and uncertain sentiment.

It is the awareness of one's own unpresentability gratuitously redeemed and transformed into the ground of absurd confidence that transforms self-presumption into apostolate!

That is why Jesus asks Peter to start with the little ones of the flock (v.15).

And «to ‘shepherd’» (vv.15-17) means «to feed»: to nurture, to care for, to protect, to foster; to initiate, to risk personally, to defend and to put one's face on - not “to command”.

«To graze the sheep» is to make oneself present, in a continuous flow of references. This is the climate that convinces, educates, nourishes and sustains, allowing to grow and flourish.

«To ‘shepherd’» is not (precisely) to dominate, but food the ideal. And to begin with the tiny flock (v.15).

Well, in order to ensure the "happy" outcome, the true believer, the friend of the Lord, the son of God, does not ally himself with people who matter - then we will see...

Nor must he “fish” proselytes, but rather expand and cheer life.

The fulness of the "result" is the Happiness of every single real woman and man - as they are - not “as should be" according to opinion.

In fact, Jesus does not ask Peter: are you a good administrator? are you a good organizer? are you a skilful animator? Are you well-equipped, intelligent, cunning, smart, well-connected, introduced and versed enough to stand up to your opponents?

In short, what force dehumanises man, instead of deifying him?

God's 'enemy' is not uncertainty, but the quest for the “average life”. Quagmire where one does not throw oneself.

[3rd Easter Sunday (C)  May 4,2025]