Jun 22, 2025 Written by 

Spirituality of the Passage in Christ to other shores

Full dedication, but for a our own’s crossing

(Mt 8:18-22)

 

Continuing to venerate certainties, points of reference and habits, one can only manage a world of the dead (v.22).

Whoever welcomes Christ opens himself to a Newness - splendid but risky - that he doesn’t know.

The believer must take into account that we are all called to make strenuous crossings to other shores (v.18), compared to the usual.

To overcome this insecurity and the natural fear, initial enthusiasm is not enough.

In view of the difficult moments of evangelization, it is good that the son of God understands his forces or inclinations - and whether they are able to lead him to the point of transgressing even indispensable bonds (v.21).

Not for effort and "resilience". In this way we do not waste attention and energy to sustain things that have no future (v.22).

 

From the earliest times the Risen One was not identified as a simple model of deprivation and humiliation, to be "imitated".

The Lord was a non-external Motive and an (all intimate) Engine of new life. That’s the point.

Religions teach only one "matter": the story and style of the Founder, which makes you learn beautiful "notions" and heroic deeds.

In the spirituality of the Passage in Christ to other shores [v.18] one can only be in synergy with the Source that gushes inside.

Growth will be faithful to its own Seed. Flowering will be commesurate on the Roots and flow of the Sap, not on the protrusion of the leaves.

 

In the adventure of Faith our Core generates us and leads us to introduce in the relationship with ourselves, with others and things, in the most different way.

Love is spontaneous and risky; it never has the outline of the standard mechanisms.

In following the Lord there is sobriety, yet pre-established schemes are lacking. As in Friendship: it too is "unsafe", but there is a Source.

It's the unprecedented personal that in the labours continues to convey creative Joy - and makes us take to the field, to remain qualitative and profound.

Lack of imposed tracks teaches the Road of spontaneity that opens stunning breaches.

Nature itself recovers the opposites and sides in half-light, or dim, considered superfluous.

Here we draw on the genuineness of our particular essence, in an uncontaminated way from cerebral or customary taboos.

Discovering it more faceted than we thought.

 

Moving away from obvious judgments (and from getting along with the mannerisms around) we are introduced to the green light of independence and vocational wealth.

Under the action of the Spirit, it will be precisely in real danger that everyone will finally access the ‘mystical dimension of the Following’.

What if we continue to feel the vertigo of the continuous crossings - of a task too great for such an inferior «me», incapable of constant performances, recognized?

But right here, without scaffolding, personally meeting the Lord, we have already perceived and felt with our whole being his subtle Appeal:

«I do not abandon yourself; you, do not leave yourself: Me in you».

 

 

[Monday 13th wk. in O.T.  June 30, 2025]

673 Last modified on Monday, 30 June 2025 12:00
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

Let our prayer spread out and continue in the churches, communities, families, the hearts of the faithful, as though in an invisible monastery from which an unbroken invocation rises to the Lord (John Paul II)
La nostra preghiera si diffonda e continui nelle chiese, nelle comunità, nelle famiglie, nei cuori credenti, come in un monastero invisibile, da cui salga al Signore una invocazione perenne (Giovanni Paolo II)
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“La bambina non è morta, ma dorme”. Queste parole, profondamente rivelatrici, mi inducono a pensare alla misteriosa presenza del Signore della vita in un mondo che sembra soccombere all’impulso distruttore dell’odio, della violenza e dell’ingiustizia; ma no. Questo mondo, che è vostro, non è morto, ma dorme (Papa Giovanni Paolo II)
Today’s Gospel passage (cf. Lk 10:1-12, 17-20) presents Jesus who sends 72 disciples on mission, in addition to the 12 Apostles. The number 72 likely refers to all the nations. Indeed, in the Book of Genesis 72 different nations are mentioned (cf. 10:1-32) [Pope Francis]
L’odierna pagina evangelica (cfr Lc 10,1-12.17-20) presenta Gesù che invia in missione settantadue discepoli, in aggiunta ai dodici apostoli. Il numero settantadue indica probabilmente tutte le nazioni. Infatti nel libro della Genesi si menzionano settantadue nazioni diverse (cfr 10,1-32) [Papa Francesco]
Christ reveals his identity of Messiah, Israel's bridegroom, who came for the betrothal with his people. Those who recognize and welcome him are celebrating. However, he will have to be rejected and killed precisely by his own; at that moment, during his Passion and death, the hour of mourning and fasting will come (Pope Benedict)
Cristo rivela la sua identità di Messia, Sposo d'Israele, venuto per le nozze con il suo popolo. Quelli che lo riconoscono e lo accolgono con fede sono in festa. Egli però dovrà essere rifiutato e ucciso proprio dai suoi: in quel momento, durante la sua passione e la sua morte, verrà l'ora del lutto e del digiuno (Papa Benedetto)
Peter, Andrew, James and John are called while they are fishing, while Matthew, while he is collecting tithes. These are unimportant jobs, Chrysostom comments, "because there is nothing more despicable than the tax collector, and nothing more common than fishing" (In Matth. Hom.: PL 57, 363). Jesus' call, therefore, also reaches people of a low social class while they go about their ordinary work [Pope Benedict]
Pietro, Andrea, Giacomo e Giovanni sono chiamati mentre stanno pescando, Matteo appunto mentre riscuote il tributo. Si tratta di lavori di poco conto – commenta il Crisostomo -  “poiché non c'è nulla di più detestabile del gabelliere e nulla di più comune della pesca” (In Matth. Hom.: PL 57, 363). La chiamata di Gesù giunge dunque anche a persone di basso rango sociale, mentre attendono al loro lavoro ordinario [Papa Benedetto]
The invitation given to Thomas is valid for us as well. We, where do we seek the Risen One? In some special event, in some spectacular or amazing religious manifestation, only in our emotions and feelings? [Pope Francis]
L’invito fatto a Tommaso è valido anche per noi. Noi, dove cerchiamo il Risorto? In qualche evento speciale, in qualche manifestazione religiosa spettacolare o eclatante, unicamente nelle nostre emozioni e sensazioni? [Papa Francesco]

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