(Mk 10:28-31)

According to the correct mentality - typical of Judaism - to receive the divine inheritance it was enough to keep the commandments (vv.17-20).

But it is not with security upstream that one can make an exodus to meet the One (v.21) in the heart; nor can the Church stay safe with the material contribution of the rich (v.26).

The path of love and educational risk assume the journey of adventurous sobriety, without which it is not possible to affect the watertight compartments of thought and society.

In contrast to devotions, the life of Faith does not require the offering to God of a modest or resigned sacrifice, but abandonment to future that is to Come.

In this way - by making the disciples abide in the energy of undertaking - the believing experience will no longer leave anyone with their heads bowed. For here the cards are exchanged (v.31).

The Presence of the fraternal and concrete Kingdom - «in the midst» - overturns roles and perspectives, such as habitual positions between women and men, young and old, or new and veterans (v.31).

Inserted in the Church that hears the call to "go out", we stir our Core from the tortuousness of self-folding.

And here is the Father's Hundredfold in all (vv.28-30). Except for one thing: because we are called to be on the same level.

There will be no “hundred for one” of «fathers» [in the ancient sense] that is, of conditioning controllers (vv.29-30) who dictate their track and pace, as if to subordinates.

A life of obligations or attachments blocks creativity. To cling to an idol, to allow oneself to be plagued or intimidated, to anchor oneself in fear of problems or worries, is to create a dark chamber.

To feel programmable, already designed without an extra... to be subjected to ordinary or conformist opinions... excludes the vector of the unknown and all-personal Novelty.

He who allows himself to be inhibited by exclusive ethics, by having to be with himself and others according to clichés of established prestige and so on, builds an artificial dwelling, which is neither his ‘home’ nor the ‘tent of the world’.

And although in the step of the mission, even speculating that we can foresee fruitful eccentricities or global adventures, we shrivel our souls, we are frightened of possible conflicts.

But in fear we do not grasp what is truly ‘ours and others': what is only revealed during a process, which becomes holy in the exodus from self and in the quality of creative relationships.

After all, behind the reluctance ‘to be’ in Christ and in relationships that go beyond what is due and already thought, lies nothing more than the fear of losing the attention of others or one's reputation.

But along the Way, one has an intimate experience of a different Switch within, which helps us express ourselves and deal with events where not everything is already 'in place'.

Thus, by laying aside step by step the fears of being shouted at, and that life might collapse [precisely because of our ideal choices].

Away with the behind-the-scenes.

It is the new Genesis under a new and unknown stimulus that allows attention to be shifted from calculation to the brightness of the heart, from the brain to the eye, from reasoning to perception.

Once the artificial ties of wanting to come to head of situations [prematurely and necessarily] are removed, we will learn to embrace all sides, and life will go its own way, expanding from wave to wave.

We are no longer minors: we have full Hope - not moderate.

[Tuesday 8th wk. in O.T.  May 26, 2026]