Jun 16, 2026 Written by 

Do not copy ‘names’, nor categories of possibility

Prophetic ardour, Salvation that does not repeat

(Lk 1:57-66.80)

 

Salvation - the cue for a full existence - runs through increasingly vast spaces and breaks into in a peremptory way, without ever repeating itself.

It does not ask for authoritative permits, nor does it wait for a beautiful swept and adorned dwelling.

It even enters the House (Israel) in which nothing was done but to commemorate, with no possibility of renewal and progress.

It transforms it, though scented with incense and pureness.

In that context, unfortunately, the Waiting had become a habit [to wait] that no longer expected anything.

The announcement of the new times, conversely, arouses contagious joys, a desire to make and affect the ancient habitual enclosure - in all aspects of mentality, suddenly no longer compliant.

Change ushers in an era of redemption: concretely, a life as people saved.

Trajectory now able to open loop holes on the great wall of conventions that bridle the freedom to be and to do.

Zechariah [«God makes memory»: the usual God and the usual memory] generates a Promise that is being fulfilled before the eyes.

Word-event that really visits the people - here and now, every dawn - imposing the «none of your kinship» (v.61) ie of the custom: here is Johanan [«God has made Grace»].

The Merciful Living One is no longer exactly that of the bloody and propitiatory cults at the Temple - but of the perspectives, of the deployed horizons. 

You find lightness. No conditioning blockage, no guilt sense for having diverted. In His proposals for dilated life, He is and remains «Favourable».

The Name to be imposed by ancient tradition conveyed a culture and a role (even) with sacred accents, reassuring.

By changing it, destiny is modified. Thus we does not fall into a garment, in a part to be recited; we grasp the essence of the expected Face.

The Eternal is not the One who invites to a series of identified roles to trace without respite: his unconditional initiatives offer every day a decisive field’s opening.

The Most High creates, and calls for development, for the better and further: the categories of possibilities are overflown!

The ancient barriers between Heaven and Earth, between Tradition and Manifestation, are about to fall in favor of a world prone to life.

Redemption begins to make sparks with textbook choices: they cannot stand each other anymore.

Even in our journey, accepting different horizons from the expected we allow the divine soul of salvation history to visit us.

This is so that the essence of our deep states detaches itself from the common judgment, and re-tunses on how much is still Unknown but we feel it belongs to us.

In each shift of gaze we will find another cosmos, a discreet, reserved Beauty - in which the Secret for each is nestled, a stage of complete realization for all.

Fulfilment is now «fortified in Spirit and in deserts» instead of according to manners and measure - in special places (v.80) from which one can push oneself out, even irregularly.

 

 

[Nativity of st. John the Baptist, 24 June]

288 Last modified on Wednesday, 24 June 2026 12:01
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

For Jesus we are not a "mass", a "multitude"! We are individual "persons" with an eternal value, both as creatures and as re-deemed persons! He knows us! He knows me, and loves me and gave himself for me! (Gal 2:20) [John Paul II]
Non siamo “massa”, “moltitudine”, per Gesù! Siamo “persone” singole con un valore eterno, sia come creature sia come persone redente! lui ci conosce! lui mi conosce, e mi ama e ha dato se stesso per me! (Gal 2,20) [Giovanni Paolo II]
The grain of wheat that "falls to the ground and dies" becomes the promise of bread (Pope John Paul II)
Il chicco di grano che “cade in terra e muore” diventa la promessa del pane (Papa Giovanni Paolo II)
The power of faith can move mountains (cf. Mt 17:20): the Lord can illuminate even the deepest darkness [Pope Benedict]
La forza della fede può spostare le montagne (cfr Mt 17,20): il Signore può illuminare anche la tenebra più profonda [Papa Benedetto]
By willingly accepting death, Jesus carries the cross of all human beings and becomes a source of salvation for the whole of humanity. St Cyril of Jerusalem commented: “The glory of the Cross led those who were blind through ignorance into light, loosed all who were held fast by sin and brought redemption to the whole world of mankind” (Catechesis Illuminandorum XIII, 1: de Christo crucifixo et sepulto: PG 33, 772 B) [Pope Benedict]
Accettando volontariamente la morte, Gesù porta la croce di tutti gli uomini e diventa fonte di salvezza per tutta l’umanità. San Cirillo di Gerusalemme commenta: «La croce vittoriosa ha illuminato chi era accecato dall’ignoranza, ha liberato chi era prigioniero del peccato, ha portato la redenzione all’intera umanità» (Catechesis Illuminandorum XIII,1: de Christo crucifixo et sepulto: PG 33, 772 B) [Papa Benedetto]
In the New Testament, it is Christ who constitutes the full manifestation of God's light [Pope Benedict]
Nel Nuovo Testamento è Cristo a costituire la piena manifestazione della luce di Dio [Papa Benedetto]
Faith opens us to knowing and welcoming the real identity of Jesus, his newness and oneness, his word, as a source of life, in order to live a personal relationship with him. Knowledge of the faith grows, it grows with the desire to find the way and in the end it is a gift of God who does not reveal himself to us as an abstract thing without a face or a name, because faith responds to a Person who wants to enter into a relationship of deep love with us and to involve our whole life (Pope Benedict)
La fede ci apre a conoscere e ad accogliere la reale identità di Gesù, la sua novità e unicità, la sua Parola, come fonte di vita, per vivere una relazione personale con Lui. Il conoscere della fede cresce, cresce con il desiderio di trovare la strada, ed è finalmente un dono di Dio, che si rivela a noi non come una cosa astratta senza volto e senza nome, ma la fede risponde a una Persona, che vuole entrare in un rapporto di amore profondo con noi e coinvolgere tutta la nostra vita (Papa Benedetto)
Jesus Christ clearly indicates that even acts of devotion and penance (such as fasting, almsgiving, prayer), which by their religious purpose are primarily 'interior', can succumb to current 'externalism', and can therefore be falsified [John Paul II]
Gesù Cristo indica chiaramente che anche gli atti di devozione e di penitenza (come digiuno, elemosina, preghiera) che per la loro finalità religiosa sono principalmente “interiori”, possono cedere all’“esteriorismo” corrente, e quindi possono essere falsificati [Giovanni Paolo II]

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