Aug 15, 2026 Written by 

Which Messiah?

Faced with people who mistook him for John the Baptist, Elijah or one of the prophets,

Jesus asked his disciples:

«But who do you say that I Am?» (Mt 16:15).

And Peter made his marvellous profession of faith.

 

Francis of Assisi, a man of unshakeable faith, Herald of the Great King, often spoke to his friars of the sufferings endured by Christ, of his Passion, for which he wept profusely.

He bore witness to his faith in Jesus, the Son of God, with great fervour.

Indeed, “he taught them […] to confess openly the truth of the faith, just as the Holy Roman Church holds and teaches it.

They observed the teachings of their holy father in every respect, and as soon as they caught sight of a church from afar, or a cross, they would turn towards it, prostrating themselves humbly on the ground and praying in the manner he had shown them” (FF 1069).

The Sources instruct us on this matter:

“He meditated continually on the words of the Lord and never lost sight of his works.

But above all, the humility of the Incarnation and the charity of the Passion were so deeply imprinted on his memory that he could scarcely think of anything else” (FF 467).

And in his writings:

“To him who suffered so much for us, who has bestowed so many blessings upon us and will bestow them upon us in the future […] He who alone is good, alone most high, alone almighty, admirable […] worthy of praise and blessed for ever and ever. Amen” (FF 202).

Again: “The compassion of the Crucified One was fixed in his holy soul and […] the venerable stigmata of the Passion, though not yet in the flesh, were deeply imprinted upon his heart […] and he could no longer hold back his tears, weeping aloud at the Passion of Christ, which was ever before his eyes. He fills the streets with groans, refusing to be consoled at the memory of Christ’s wounds.

One day, he met a close friend of his, and having explained the cause of his grief, the friend too immediately burst into bitter tears” (FF 594).

The thought that Jesus had to suffer so much tormented him, making him deeply aware of this Mystery day and night.

To him too, as to Peter, Christ gave the keys: those of the Franciscan Order, skilfully trained in evangelical witness.

 

 

21st Sunday in Ordinary Time, year A  (Mt 16:13–20)

92 Last modified on Saturday, 15 August 2026 05:12
Teresa Girolami

Teresa Girolami è laureata in Materie letterarie e Teologia. Ha pubblicato vari testi, fra cui: "Pellegrinaggio del cuore" (Ed. Piemme); "I Fiammiferi di Maria - La Madre di Dio in prosa e poesia"; "Tenerezza Scalza - Natura di donna"; co-autrice di "Dialogo e Solstizio".

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Faith is more than just empirical or historical facts; it is an ability to grasp the mystery of Christ’s person in all its depth [Pope Benedict]
La fede va al di là dei semplici dati empirici o storici, ed è capace di cogliere il mistero della persona di Cristo nella sua profondità [Papa Benedetto]
More than 600 precepts are mentioned in the Law of Moses. How should the great commandment be distinguished among these? (Pope Francis)
Nella Legge di Mosè sono menzionati oltre seicento precetti. Come distinguere, tra tutti questi, il grande comandamento? (Papa Francesco)
The invitation has three characteristics: freely offered, breadth and universality. Many people were invited, but something surprising happened: none of the intended guests came to take part in the feast, saying they had other things to do; indeed, some were even indifferent, impertinent, even annoyed (Pope Francis)
L’invito ha tre caratteristiche: la gratuità, la larghezza, l’universalità. Gli invitati sono tanti, ma avviene qualcosa di sorprendente: nessuno dei prescelti accetta di prendere parte alla festa, dicono che hanno altro da fare; anzi alcuni mostrano indifferenza, estraneità, perfino fastidio (Papa Francesco)
Those who are considered the "last", if they accept, become the "first", whereas the "first" can risk becoming the "last" (Pope Benedict)
Proprio quelli che sono considerati "ultimi", se lo accettano, diventano "primi", mentre i "primi" possono rischiare di finire "ultimi" (Papa Benedetto)
The dialogue of Jesus with the rich young man, related in the nineteenth chapter of Saint Matthew's Gospel, can serve as a useful guide for listening once more in a lively and direct way to his moral teaching [Veritatis Splendor n.6]
Il dialogo di Gesù con il giovane ricco, riferito nel capitolo 19 del Vangelo di san Matteo, può costituire un'utile traccia per riascoltare in modo vivo e incisivo il suo insegnamento morale [Veritatis Splendor n.6]
St Augustine rightly commented: “Christ showed himself indifferent to her, not in order to refuse her his mercy but rather to inflame her desire for it” (Sermo 77, 1: PL 38, 483) [Pope Benedict]
Sant’Agostino commenta giustamente: “Cristo si mostrava indifferente verso di lei, non per rifiutarle la misericordia, ma per infiammarne il desiderio” (Sermo 77, 1: PL 38, 483) [Papa Benedetto]
In the divine attitude justice is pervaded with mercy, whereas the human attitude is limited to justice. Jesus exhorts us to open ourselves with courage to the strength of forgiveness, because in life not everything can be resolved with justice. We know this (Pope Francis)
Nell’atteggiamento divino la giustizia è pervasa dalla misericordia, mentre l’atteggiamento umano si limita alla giustizia. Gesù ci esorta ad aprirci con coraggio alla forza del perdono, perché nella vita non tutto si risolve con la giustizia; lo sappiamo (Papa Francesco)
The Second Vatican Council's Constitution on the Sacred Liturgy refers precisely to this Gospel passage to indicate one of the ways that Christ is present:  "He is present when the Church prays and sings, for he has promised "where two or three are gathered together in my name there am I in the midst of them' (Mt 18: 20)" [Sacrosanctum Concilium, n. 7]
The Lord Jesus presented himself to the world as a servant, completely stripping himself and lowering himself to give on the Cross the most eloquent lesson of humility and love (Pope Benedict)

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