Sep 22, 2025 Written by 

Freedom

The Bible readings [...] invite us to meditate on a fascinating theme which can be summed up like this: "freedom and following Christ". The Evangelist Luke tells us that "as the time approached when he was to be taken from this world", Jesus "firmly resolved to proceed toward Jerusalem" (Lk 9: 51). In the phrase "firmly resolved", we can glimpse Christ's freedom.

Indeed, he knows that in Jerusalem, death on a cross awaits him, but in obedience to the Father's will, he offers himself for love. It is in his very obedience to the Father that Jesus achieves his own freedom as a conscious decision motivated by love.

Who is freer than the One who is the Almighty? He did not, however, live his freedom as an arbitrary power or as domination. He lived it as a service. In this way he "filled" freedom with content, which would otherwise have remained an "empty" possibility of doing or not doing something.

Like human life itself, freedom draws its meaning from love. Indeed, who is the freest? Someone who selfishly keeps all possibilities open for fear of losing them, or someone who expends himself "firmly resolved" to serve and thereby finds himself full of life because of the love he has given and received?

The Apostle Paul, writing to the Christians of Galatia, today in Turkey, said: "You were called to freedom, brethren; only do not use your freedom as an opportunity for the flesh, but through love be servants of one another" (Gal 5: 13).

Living according to the flesh means following the selfish tendencies of human nature. Living according to the Spirit, on the other hand, means allowing oneself to be guided in intentions and works by God's love which Christ has given to us. Therefore, Christian freedom is quite the opposite of arbitrariness; it consists in following Christ in the gift of self even to the sacrifice of the Cross.

It may seem a paradox, but the Lord lived the crowning point of his freedom on the Cross as a summit of love. When they shouted at him on Calvary: "If you are the Son of God, come down from the Cross!", he showed his freedom as the Son precisely by remaining on that scaffold, to do the Father's merciful will to the very end.

Other witnesses to the truth have shared this experience, men and women who showed that they remained free even in a prison cell and under the threat of torture. "The truth will set you free". Those who side with the truth will never be slaves of any power but will always make themselves freely servants of their brothers and sisters.

Let us look at Mary Most Holy. A humble Handmaid of the Lord, the Virgin is the model of a spiritual person who is totally free because she is immaculate, immune to sin and all holy, dedicated to the service of God and neighbour. May she help us with her motherly care to follow Jesus, to know the truth and to live freedom in love.

[Pope Benedict, Angelus 1 July 2007]

94 Last modified on Monday, 22 September 2025 05:08
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

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Christianity cannot be, cannot be exempt from the cross; the Christian life cannot even suppose itself without the strong and great weight of duty [Pope Paul VI]
Il Cristianesimo non può essere, non può essere esonerato dalla croce; la vita cristiana non può nemmeno supporsi senza il peso forte e grande del dovere [Papa Paolo VI]
The horizon of friendship to which Jesus introduces us is the whole of humanity [Pope Benedict]
L’orizzonte dell’amicizia in cui Gesù ci introduce è l’umanità intera [Papa Benedetto]
However, the equality brought by justice is limited to the realm of objective and extrinsic goods, while love and mercy bring it about that people meet one another in that value which is man himself, with the dignity that is proper to him (Dives in Misericordia n.14)
L'eguaglianza introdotta mediante la giustizia si limita però all’ambito dei beni oggettivi ed estrinseci, mentre l'amore e la misericordia fanno si che gli uomini s'incontrino tra loro in quel valore che è l'uomo stesso, con la dignità che gli è propria (Dives in Misericordia n.14)
The Church invites believers to regard the mystery of death not as the "last word" of human destiny but rather as a passage to eternal life (Pope John Paul II)
La Chiesa invita i credenti a guardare al mistero della morte non come all'ultima parola sulla sorte umana, ma come al passaggio verso la vita eterna (Papa Giovanni Paolo II)
The saints: they are our precursors, they are our brothers, they are our friends, they are our examples, they are our lawyers. Let us honour them, let us invoke them and try to imitate them a little (Pope Paul VI)
I santi: sono i precursori nostri, sono i fratelli, sono gli amici, sono gli esempi, sono gli avvocati nostri. Onoriamoli, invochiamoli e cerchiamo di imitarli un po’ (Papa Paolo VI)
Man rightly fears falling victim to an oppression that will deprive him of his interior freedom, of the possibility of expressing the truth of which he is convinced, of the faith that he professes, of the ability to obey the voice of conscience that tells him the right path to follow [Dives in Misericordia, n.11]
L'uomo ha giustamente paura di restar vittima di una oppressione che lo privi della libertà interiore, della possibilità di esternare la verità di cui è convinto, della fede che professa, della facoltà di obbedire alla voce della coscienza che gli indica la retta via da seguire [Dives in Misericordia, n.11]
We find ourselves, so to speak, roped to Jesus Christ together with him on the ascent towards God's heights (Pope Benedict)
Ci troviamo, per così dire, in una cordata con Gesù Cristo – insieme con Lui nella salita verso le altezze di Dio (Papa Benedetto)
Church is a «sign». That is, those who looks at it with a clear eye, those who observes it, those who studies it realise that it represents a fact, a singular phenomenon; they see that it has a «meaning» (Pope Paul VI)
La Chiesa è un «segno». Cioè chi la guarda con occhio limpido, chi la osserva, chi la studia si accorge ch’essa rappresenta un fatto, un fenomeno singolare; vede ch’essa ha un «significato» (Papa Paolo VI)
Let us look at them together, not only because they are always placed next to each other in the lists of the Twelve (cf. Mt 10: 3, 4; Mk 3: 18; Lk 6: 15; Acts 1: 13), but also because there is very little information about them, apart from the fact that the New Testament Canon preserves one Letter attributed to Jude Thaddaeus [Pope Benedict]

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