Aug 9, 2026 Written by 

Being mortal and ultimate choices: not easy, but with Christ it is possible

The young man in the Gospel as we know asks Jesus: "What must I do to inherit eternal life?". Today it is not easy to speak about eternal life and eternal realities, because the mentality of our time tells us that nothing is definitive that everything changes, and changes very rapidly. "Change", in many cases, has become the password, the most exalting exercise of freedom, and that is why even you, young people, have often come to think that it is impossible to make definitive choices that would tie you down for the rest of your life. But is this the right way to use your freedom? Is it really true that in order to be happy we should content ourselves with small, transient joys that once they are over leave bitterness in the heart? Dear young people, this is not true freedom nor can true happiness be reached in this way. Not one of us is created to make provisional and revocable choices but rather definitive and irrevocable decisions that give full meaning to our existence. We see it in our lives: we should like every beautiful experience that fills us with happiness never to end. God created us with a view to the "forever", he has placed in the heart of each one of us the seed of a life that can achieve something beautiful and great. Have the courage to make definitive decisions and to live them faithfully! The Lord may call you to marriage, to the priesthood, to the consecrated life, to a special gift of yourselves: answer him generously!

In the dialogue with the young man who possessed many riches Jesus pointed out what was the most important, the greatest treasure in life: love. To love God and to love others with one's whole self. The word love we know it lends itself to many interpretations and has different meanings. We need a Teacher, Christ, to teach us its most authentic and profound meaning, to guide us to the source of love and life. Love is the name of God himself. The Apostle John reminds us: "God is love", and adds, "not that we loved God but that he loved us and sent his Son", and "if God so loved us, we also ought to love one another" (1 Jn 4: 8, 10-11) In the encounter with Christ and in reciprocal love we experience in ourselves the life of God, who abides in us with his perfect, total and eternal love (cf. 1 Jn 4: 12). Therefore there is nothing greater for man a mortal and limited being than to participate in the life of God's love. Today, we live in a cultural context that does not encourage profound and disinterested human relationships; on the contrary, it often induces us to withdraw into ourselves, into individualism, to let selfishness, that exists in people, prevail. But a young person's heart is by nature sensitive to true love. That is why I address each one of you with great confidence in order to say: it is not easy to make something beautiful and great of your life it is demanding, but with Christ, everything is possible!

[Pope Benedict, Meeting with Young People, Turin 2 May 2010]

18 Last modified on Sunday, 09 August 2026 04:51
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

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The dialogue of Jesus with the rich young man, related in the nineteenth chapter of Saint Matthew's Gospel, can serve as a useful guide for listening once more in a lively and direct way to his moral teaching [Veritatis Splendor n.6]
Il dialogo di Gesù con il giovane ricco, riferito nel capitolo 19 del Vangelo di san Matteo, può costituire un'utile traccia per riascoltare in modo vivo e incisivo il suo insegnamento morale [Veritatis Splendor n.6]
St Augustine rightly commented: “Christ showed himself indifferent to her, not in order to refuse her his mercy but rather to inflame her desire for it” (Sermo 77, 1: PL 38, 483) [Pope Benedict]
Sant’Agostino commenta giustamente: “Cristo si mostrava indifferente verso di lei, non per rifiutarle la misericordia, ma per infiammarne il desiderio” (Sermo 77, 1: PL 38, 483) [Papa Benedetto]
In the divine attitude justice is pervaded with mercy, whereas the human attitude is limited to justice. Jesus exhorts us to open ourselves with courage to the strength of forgiveness, because in life not everything can be resolved with justice. We know this (Pope Francis)
Nell’atteggiamento divino la giustizia è pervasa dalla misericordia, mentre l’atteggiamento umano si limita alla giustizia. Gesù ci esorta ad aprirci con coraggio alla forza del perdono, perché nella vita non tutto si risolve con la giustizia; lo sappiamo (Papa Francesco)
The Second Vatican Council's Constitution on the Sacred Liturgy refers precisely to this Gospel passage to indicate one of the ways that Christ is present:  "He is present when the Church prays and sings, for he has promised "where two or three are gathered together in my name there am I in the midst of them' (Mt 18: 20)" [Sacrosanctum Concilium, n. 7]
La Costituzione sulla Sacra Liturgia del Concilio Vaticano II si riferisce proprio a questo passo del Vangelo per indicare uno dei modi della presenza di Cristo: "Quando la Chiesa prega e canta i Salmi, è presente Lui che ha promesso: "Dove sono due o tre riuniti nel mio nome, io  sono in mezzo a loro" (Mt 18, 20)" [Sacrosanctum Concilium, 7]
For Jesus we are not a "mass", a "multitude"! We are individual "persons" with an eternal value, both as creatures and as re-deemed persons! He knows us! He knows me, and loves me and gave himself for me! (Gal 2:20) [John Paul II]
Non siamo “massa”, “moltitudine”, per Gesù! Siamo “persone” singole con un valore eterno, sia come creature sia come persone redente! lui ci conosce! lui mi conosce, e mi ama e ha dato se stesso per me! (Gal 2,20) [Giovanni Paolo II]
The grain of wheat that "falls to the ground and dies" becomes the promise of bread (Pope John Paul II)
Il chicco di grano che “cade in terra e muore” diventa la promessa del pane (Papa Giovanni Paolo II)
The power of faith can move mountains (cf. Mt 17:20): the Lord can illuminate even the deepest darkness [Pope Benedict]
La forza della fede può spostare le montagne (cfr Mt 17,20): il Signore può illuminare anche la tenebra più profonda [Papa Benedetto]
By willingly accepting death, Jesus carries the cross of all human beings and becomes a source of salvation for the whole of humanity. St Cyril of Jerusalem commented: “The glory of the Cross led those who were blind through ignorance into light, loosed all who were held fast by sin and brought redemption to the whole world of mankind” (Catechesis Illuminandorum XIII, 1: de Christo crucifixo et sepulto: PG 33, 772 B) [Pope Benedict]

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