Jan 16, 2026 Written by 

Signs of the times

"Times change and we Christians must constantly change". Pope Francis repeated this invitation to change several times during the Mass celebrated on Friday morning, 23 October, in the chapel of Casa Santa Marta. An invitation to act "without fear" and "with freedom", keeping away from tranquilising conformisms and remaining "firm in faith in Jesus" and "in the truth of the Gospel", but moving "continually according to the signs of the times".

The starting point for the reflection was offered to the Pontiff by the readings of this last part of the liturgical year, which propose in particular the letter to the Romans. "We emphasised," he recalled in this regard, "how Paul preaches with such strength, the freedom that we have in Christ". It is, the Pope explained, "a gift, the gift of freedom, of that freedom that saved us from sin, that made us free, children of God like Jesus; that freedom that leads us to call God Father". So Francis added that 'to have this freedom we must open ourselves to the power of the Spirit and understand well what is happening within us and outside us'. And if in the "past days, last week", we had dwelt "on how to distinguish what happens within us: what comes from the good Spirit or what does not come from him", that is, on discerning what "happens within us", in the liturgy of the day the passage from Luke's Gospel (12, 54-59) exhorts us to "look outside", making us "reflect on how we evaluate the things that happen outside of us".

Here then is the need to question ourselves on "how we judge: are we capable of judging?". For the Pope 'we have the capacity' and Paul himself 'tells us that we will judge the world: we Christians will judge the world'. The Apostle Peter also says something similar when he 'calls us a chosen race, a holy priesthood, a nation chosen precisely for holiness'.

In short, the Pontiff clarified, we Christians 'have this freedom to judge what happens outside of us'. But, he warned, 'to judge we must know well what happens outside of us'. And so, Francis asked, "how can we do this, which the Church calls 'knowing the signs of the times'?"

In this regard, the Pope noted that "times change. It is proper Christian wisdom to know these changes, to know the different times and to know the signs of the times. What means one thing and what another'. Of course, the Pope is aware that this 'is not easy. Because we hear so many comments: "I heard that what happened there is this or what happens there is the other; I read this, I was told this...". But, he quickly added, 'I am free, I have to make my own judgement and understand what it all means'. Whereas 'this is a job we don't usually do: we conform, we reassure ourselves with "I've been told; I've heard; people say; I've read...". And so we are quiet". When instead we should ask ourselves: 'What is the truth? What is the message that the Lord wants to give me with that sign of the times?".

As usual, the Pope also offered practical suggestions "to understand the signs of the times". First of all, he said, "silence is necessary: be silent and watch, observe. And then reflect within ourselves. An example: why are there so many wars now? Why has something happened? And to pray'. So 'silence, reflection and prayer. Only in this way can we understand the signs of the times, what Jesus wants to tell us".

And in this sense there are no alibis. Although in fact each of us may be tempted to say: 'But, I didn't study that much.... I didn't go to university or even to secondary school...', Jesus' words leave no room for doubt. For he does not say: 'Look how university students do, look how doctors do, look how intellectuals do...'. On the contrary, he says: "Look at the peasants, the simple: they, in their simplicity, know when the rain comes, how the grass grows; they know how to distinguish the wheat from the weeds". Consequently, 'that simplicity - if it is accompanied by silence, reflection and prayer - will make us understand the signs of the times'. Because, he reiterated, 'times change and we Christians must change continuously. We must change steadfast in our faith in Jesus Christ, steadfast in the truth of the Gospel, but our attitude must continually move according to the signs of the times'.

At the end of his reflection, the Pontiff returned to his initial thoughts. "We are free," he said, "because of the gift of freedom that Jesus Christ has given us. But our work is to examine what is happening within us, to discern our feelings, our thoughts; and to analyse what is happening outside of us, to discern the signs of the times". How? "With silence, with reflection and with prayer," he repeated at the conclusion of his homily.

[Pope Francis, St. Martha, in L'Osservatore Romano 24/10/2015]

27 Last modified on Friday, 16 January 2026 01:58
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

Email This email address is being protected from spambots. You need JavaScript enabled to view it.
Familiarity at the human level makes it difficult to go beyond this in order to be open to the divine dimension. That this son of a carpenter was the Son of God was hard for them to believe. Jesus actually takes as an example the experience of the prophets of Israel, who in their own homeland were an object of contempt, and identifies himself with them (Pope Benedict)
La familiarità sul piano umano rende difficile andare al di là e aprirsi alla dimensione divina. Che questo Figlio di un falegname sia Figlio di Dio è difficile crederlo per loro. Gesù stesso porta come esempio l’esperienza dei profeti d’Israele, che proprio nella loro patria erano stati oggetto di disprezzo, e si identifica con essi (Papa Benedetto)
These two episodes — a healing and a resurrection — share one core: faith. The message is clear, and it can be summed up in one question: do we believe that Jesus can heal us and can raise us from the dead? The entire Gospel is written in the light of this faith: Jesus is risen, He has conquered death, and by his victory we too will rise again. This faith, which for the first Christians was sure, can tarnish and become uncertain… (Pope Francis)
These two episodes — a healing and a resurrection — share one core: faith. The message is clear, and it can be summed up in one question: do we believe that Jesus can heal us and can raise us from the dead? The entire Gospel is written in the light of this faith: Jesus is risen, He has conquered death, and by his victory we too will rise again. This faith, which for the first Christians was sure, can tarnish and become uncertain… (Pope Francis)
The ability to be amazed at things around us promotes religious experience and makes the encounter with the Lord more fruitful. On the contrary, the inability to marvel makes us indifferent and widens the gap between the journey of faith and daily life (Pope Francis)
La capacità di stupirsi delle cose che ci circondano favorisce l’esperienza religiosa e rende fecondo l’incontro con il Signore. Al contrario, l’incapacità di stupirci rende indifferenti e allarga le distanze tra il cammino di fede e la vita di ogni giorno (Papa Francesco)
An ancient hermit says: “The Beatitudes are gifts of God and we must say a great ‘thank you’ to him for them and for the rewards that derive from them, namely the Kingdom of God in the century to come and consolation here; the fullness of every good and mercy on God’s part … once we have become images of Christ on earth” (Peter of Damascus) [Pope Benedict]
Afferma un antico eremita: «Le Beatitudini sono doni di Dio, e dobbiamo rendergli grandi grazie per esse e per le ricompense che ne derivano, cioè il Regno dei Cieli nel secolo futuro, la consolazione qui, la pienezza di ogni bene e misericordia da parte di Dio … una volta che si sia divenuti immagine del Cristo sulla terra» (Pietro di Damasco) [Papa Benedetto]
And quite often we too, beaten by the trials of life, have cried out to the Lord: “Why do you remain silent and do nothing for me?”. Especially when it seems we are sinking, because love or the project in which we had laid great hopes disappears (Pope Francis)
E tante volte anche noi, assaliti dalle prove della vita, abbiamo gridato al Signore: “Perché resti in silenzio e non fai nulla per me?”. Soprattutto quando ci sembra di affondare, perché l’amore o il progetto nel quale avevamo riposto grandi speranze svanisce (Papa Francesco)
The Kingdom of God grows here on earth, in the history of humanity, by virtue of an initial sowing, that is, of a foundation, which comes from God, and of a mysterious work of God himself (John Paul II)

Due Fuochi due Vie - Vol. 1 Due Fuochi due Vie - Vol. 2 Due Fuochi due Vie - Vol. 3 Due Fuochi due Vie - Vol. 4 Due Fuochi due Vie - Vol. 5 Dialogo e Solstizio I fiammiferi di Maria

duevie.art

don Giuseppe Nespeca

Tel. 333-1329741


Disclaimer

Questo blog non rappresenta una testata giornalistica in quanto viene aggiornato senza alcuna periodicità. Non può pertanto considerarsi un prodotto editoriale ai sensi della legge N°62 del 07/03/2001.
Le immagini sono tratte da internet, ma se il loro uso violasse diritti d'autore, lo si comunichi all'autore del blog che provvederà alla loro pronta rimozione.
L'autore dichiara di non essere responsabile dei commenti lasciati nei post. Eventuali commenti dei lettori, lesivi dell'immagine o dell'onorabilità di persone terze, il cui contenuto fosse ritenuto non idoneo alla pubblicazione verranno insindacabilmente rimossi.