Feb 19, 2026 Written by 

Jesus' attitude towards the Jewish Law: deep motivations, hidden wisdom. Precept - need for love

This […] Gospel continues the “Sermon on the Mount”: Jesus’ first great preaching. Today’s theme is Jesus’ attitude toward the Jewish Law. He says: “Think not that I have come to abolish the Law and the Prophets; I have come not to abolish them but to fulfil them” (Mt 5:17). Jesus did not want to do away with the Commandments that the Lord had given through Moses; rather, he wanted to bring them to fulfilment. He then added that this “fulfilment” of the Law requires a higher kind justice, a more authentic observance. In fact, he says to his disciples: “Unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven” (Mt 5:20).

But what does this “fulfilment” of the Law mean? What is this superior justice? Jesus himself answers this question with a few examples. Jesus was practical and he always used examples to make himself understood, comparing the old Law with his teachings. He begins with the fifth of the Ten Commandments: “You have heard that it was said to the men of old, ‘You shalt not kill’ ... But I say to you that everyone who is angry with his brother shall be liable to council” (v. 21-22). In this way, Jesus reminds us that words can kill! When we say that a person has the tongue of a snake, what does that mean? That their words kill! Not only is it wrong to take the life of another, but it is also wrong to bestow the poison of anger upon him, strike him with slander, and speak ill of him.

This brings us to gossip: gossip can also kill, because it kills the reputation of the person! It is so terrible to gossip! At first it may seem like a nice thing, even amusing, like enjoying a candy. But in the end, it fills the heart with bitterness, and even poisons us. What I am telling you is true, I am convinced that if each one of us decided to avoid gossiping, we would eventually become holy! What a beautiful path that is! Do we want to become holy? Yes or no? [The people: Yes!] Do we want to be attached to the habit of gossip? Yes or no? [The people: No!] So we agree then: no gossiping! Jesus offers the perfection of love to those who follow him: love is the only measure that has no measure, to move past judgements.

Love of neighbour is a fundamental attitude that Jesus speaks of, and he says that our relationship with God cannot be honest if we are not willing to make peace with our neighbour. He says: “So if you are offering your gift at the altar, and there remember that your brother has something against you, leave your gift there before the altar and go; first be reconciled to your brother, and then come and offer your gift” (v. 23-24). Therefore we are called to reconcile with our neighbour before showing our devotion to the Lord in prayer.

In all of this we see that Jesus does not give importance simply to disciplinary compliance and exterior conduct. He goes to the Law’s roots focusing, first and foremost, on the intention and the human heart, from which our good and bad actions originate. To obtain good and honest conduct, legal rules are not enough. We need a deep motivation, an expression of a hidden wisdom, God’s wisdom, which can be received through the Holy Spirit. Through faith in Christ, we can open ourselves to the action of the Spirit which enable us to experience divine love.

In the light of Christ’s teaching, every precept reveals its full meaning as a requirement of love, and they all come together in the greatest commandment: to love God with all of your heart and to love your neighbour as yourself.

[Pope Francis, Angelus 16 February 2014]

11 Last modified on Thursday, 19 February 2026 00:29
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

Email This email address is being protected from spambots. You need JavaScript enabled to view it.
You ought not, however, to be satisfied merely with knocking and seeking: to understand the things of God, what is absolutely necessary is oratio. For this reason, the Saviour told us not only: ‘Seek and you will find’, and ‘Knock and it shall be opened to you’, but also added, ‘Ask and you shall receive’ [Verbum Domini n.86; cit. Origen, Letter to Gregory]
Non ti devi però accontentare di bussare e di cercare: per comprendere le cose di Dio ti è assolutamente necessaria l’oratio. Proprio per esortarci ad essa il Salvatore ci ha detto non soltanto: “Cercate e troverete”, e “Bussate e vi sarà aperto”, ma ha aggiunto: “Chiedete e riceverete” [Verbum Domini n.86; cit. Origene, Lettera a Gregorio]
In the crucified Jesus, a kind of transformation and concentration of the signs occurs: he himself is the “sign of God” (John Paul II)
In Gesù crocifisso avviene come una trasformazione e concentrazione dei segni: è Lui stesso il "segno di Dio" (Giovanni Paolo II)
Only through Christ can we converse with God the Father as children, otherwise it is not possible, but in communion with the Son we can also say, as he did, “Abba”. In communion with Christ we can know God as our true Father. For this reason Christian prayer consists in looking constantly at Christ and in an ever new way, speaking to him, being with him in silence, listening to him, acting and suffering with him (Pope Benedict)
Solo in Cristo possiamo dialogare con Dio Padre come figli, altrimenti non è possibile, ma in comunione col Figlio possiamo anche dire noi come ha detto Lui: «Abbà». In comunione con Cristo possiamo conoscere Dio come Padre vero. Per questo la preghiera cristiana consiste nel guardare costantemente e in maniera sempre nuova a Cristo, parlare con Lui, stare in silenzio con Lui, ascoltarlo, agire e soffrire con Lui (Papa Benedetto)
In today’s Gospel passage, Jesus identifies himself not only with the king-shepherd, but also with the lost sheep, we can speak of a “double identity”: the king-shepherd, Jesus identifies also with the sheep: that is, with the least and most needy of his brothers and sisters […] And let us return home only with this phrase: “I was present there. Thank you!”. Or: “You forgot about me” (Pope Francis)
Nella pagina evangelica di oggi, Gesù si identifica non solo col re-pastore, ma anche con le pecore perdute. Potremmo parlare come di una “doppia identità”: il re-pastore, Gesù, si identifica anche con le pecore, cioè con i fratelli più piccoli e bisognosi […] E torniamo a casa soltanto con questa frase: “Io ero presente lì. Grazie!” oppure: “Ti sei scordato di me” (Papa Francesco)
Thus, in the figure of Matthew, the Gospels present to us a true and proper paradox: those who seem to be the farthest from holiness can even become a model of the acceptance of God's mercy and offer a glimpse of its marvellous effects in their own lives (Pope Benedict))
To love God is therefore a journeying with one's heart to God. A wonderful journey! When I was a boy, I was thrilled by the journeys described by Jules Verne ("Twenty Thousand Leagues Under The Sea", "From The Earth To The Moon", "Round The World In Eighty Days", etc). But the journeys of love for God are far more interesting. You read them in the lives of the Saints [Pope John Paul I]
Amare Dio è dunque un viaggiare col cuore verso Dio. Viaggio bellissimo. Ragazzo, mi estasiavo nei viaggi descritti da Giulio Verne (« Ventimila leghe sotto i mari », « Dalla terra alla luna », « Il giro del mondo in ottanta giorni », ecc.). Ma i viaggi dell'amore a Dio sono molto più interessanti. Li si legge nella vita dei Santi [Papa Giovanni Paolo I]

Due Fuochi due Vie - Vol. 1 Due Fuochi due Vie - Vol. 2 Due Fuochi due Vie - Vol. 3 Due Fuochi due Vie - Vol. 4 Due Fuochi due Vie - Vol. 5 Dialogo e Solstizio I fiammiferi di Maria

duevie.art

don Giuseppe Nespeca

Tel. 333-1329741


Disclaimer

Questo blog non rappresenta una testata giornalistica in quanto viene aggiornato senza alcuna periodicità. Non può pertanto considerarsi un prodotto editoriale ai sensi della legge N°62 del 07/03/2001.
Le immagini sono tratte da internet, ma se il loro uso violasse diritti d'autore, lo si comunichi all'autore del blog che provvederà alla loro pronta rimozione.
L'autore dichiara di non essere responsabile dei commenti lasciati nei post. Eventuali commenti dei lettori, lesivi dell'immagine o dell'onorabilità di persone terze, il cui contenuto fosse ritenuto non idoneo alla pubblicazione verranno insindacabilmente rimossi.