Mar 13, 2026 Written by 

Prophet contradicted

In today's Gospel passage, Jesus, who proposed himself as the Fountain of True Water, is answered by people of the people, who assert:

«He is indeed the prophet!» (Jn 7:40) - and Pharisees who counter:

«from Galilee no prophet rises!» (Jn 7:52).

Two opposing theses, but verified and unhinged by facts at the moment when, on the cross, the centurion will say that the one who was crucified was indeed the Son of God.

Real events lay bare the truth.

This is what happened in the life of Francis of Assisi: events demonstrated the authentic and eloquent character of his naked living.

Consulting the Franciscan Sources, we encounter passages that truly underline his charisma as a prophet.

"Since the herald of Christ was famous for these and many other prodigies, people paid attention to his words as if he were speaking as an Angel of the Lord.

For the prerogative of the lofty virtues, the spirit of prophecy, the thaumaturgical power, the mission to preach coming from heaven, the obedience of creatures deprived of reason, the sudden conversions of hearts brought about by hearing his word, the knowledge infused by the Holy Spirit and superior to human doctrine, the authorisation to preach granted by the Supreme Pontiff by divine revelation, as well as the Rule, which defines the form of preaching, confirmed by the Vicar of Christ himself and, finally, the signs of the Supreme King impressed like a seal on his body, are like ten testimonies for the whole world and confirm without a shadow of a doubt that Francis, the herald of Christ, is worthy of all veneration for the mission received, authentic in the doctrine taught, admirable for holiness and that, therefore, he preached the Gospel of Christ as a true envoy of God" (FF 1221).

If for his total change of life there were those who called him a madman, the events of which he became the bearer confirm his prophetic charisma.

 

In Clare's Testament, compiled along the lines of that of the Poverello, we find something that corroborates what has been said above.

"While in fact, the Saint himself, who had as yet neither brothers nor companions, almost immediately after his conversion, was intent on repairing the church of San Damiano, where, receiving that visit from the Lord in which he was inebriated with celestial consolation, he felt the decisive urge to abandon the world altogether, in a transport of great joy and enlightened by the Holy Spirit, he prophesied concerning us what the Lord subsequently fulfilled" (FF 2826).

And again:

"Having climbed over the wall of the said church, so he cried out, in an open voice and in French, addressed to some poor people who were standing nearby:

«Come and help me in this work of the monastery of San Damiano, for soon women will come to inhabit it, and by the fame and holiness of their lives glory will be rendered to our heavenly Father throughout his holy Church» (FF 2827).

Could a prophet arise from Assisi?

Yes, a great prophet, if even today everyone recognises him and follows him with amazement for his extraordinary humility blossomed in multiple evangelical gifts, to the praise of God.

 

«Those in the crowd said, 'This is indeed the prophet!'» (Jn 7:40) [...].

«Study, and see that out of Galilee no prophet rises!» (Jn 7:52)

 

 

Saturday 4th wk. in Lent  (Jn 7:40-53)

478 Last modified on Friday, 13 March 2026 03:09
Teresa Girolami

Teresa Girolami è laureata in Materie letterarie e Teologia. Ha pubblicato vari testi, fra cui: "Pellegrinaggio del cuore" (Ed. Piemme); "I Fiammiferi di Maria - La Madre di Dio in prosa e poesia"; "Tenerezza Scalza - Natura di donna"; co-autrice di "Dialogo e Solstizio".

Email This email address is being protected from spambots. You need JavaScript enabled to view it.
Wherever people want to set themselves up as God they cannot but set themselves against each other. Instead, wherever they place themselves in the Lord’s truth they are open to the action of his Spirit who sustains and unites them (Pope Benedict
Dove gli uomini vogliono farsi Dio, possono solo mettersi l’uno contro l’altro. Dove invece si pongono nella verità del Signore, si aprono all’azione del suo Spirito che li sostiene e li unisce (Papa Benedetto)
But our understanding is limited: thus, the Spirit's mission is to introduce the Church, in an ever new way from generation to generation, into the greatness of Christ's mystery. The Spirit places nothing different or new beside Christ; no pneumatic revelation comes with the revelation of Christ - as some say -, no second level of Revelation (Pope Benedict)
Ma la nostra capacità di comprendere è limitata; perciò la missione dello Spirito è di introdurre la Chiesa in modo sempre nuovo, di generazione in generazione, nella grandezza del mistero di Cristo. Lo Spirito non pone nulla di diverso e di nuovo accanto a Cristo; non c’è nessuna rivelazione pneumatica accanto a quella di Cristo - come alcuni credono - nessun secondo livello di Rivelazione (Papa Benedetto)
Who touched Lydia's heart? The answer is: «the Holy Spirit». It’s He who made this woman feel that Jesus was Lord; He made this woman feel that salvation was in Paul's words; He made this woman feel a testimony (Pope Francis)
Chi ha toccato il cuore di Lidia? La risposta è: «lo Spirito Santo». È lui che ha fatto sentire a questa donna che Gesù era il Signore; ha fatto sentire a questa donna che la salvezza era nelle parole di Paolo; ha fatto sentire a questa donna una testimonianza (Papa Francesco)
But what does it mean to love Christ?  It means trusting him even in times of trial, following him faithfully even on the Via Crucis, in the hope that soon the morning of the Resurrection will come.  Entrusting ourselves to Christ, we lose nothing, we gain everything.  In his hands our life acquires its true meaning.  Love for Christ expresses itself in the will to harmonize our own life with the thoughts and sentiments of his Heart.  This is achieved through interior union [Pope Benedict]
Ma che vuol dire amare Cristo? Vuol dire fidarsi di Lui anche nell'ora della prova, seguirLo fedelmente anche sulla Via Crucis, nella speranza che presto verrà il mattino della risurrezione. Affidandoci a Cristo non perdiamo niente, ma acquistiamo tutto. Nelle sue mani la nostra vita acquista il suo vero senso. L'amore per Cristo si esprime nella volontà di sintonizzare la propria vita con i pensieri e i sentimenti del suo Cuore. Questo si realizza mediante l'unione interiore [Papa Benedetto]
St Thomas Aquinas says this very succinctly when he writes: "The New Law is the grace of the Holy Spirit" (Summa Theologiae, I-IIae, q.106 a. 1). The New Law is not another commandment more difficult than the others: the New Law is a gift, the New Law is the presence of the Holy Spirit [Pope Benedict]
San Tommaso d’Aquino lo dice in modo molto preciso quando scrive: “La nuova legge è la grazia dello Spirito Santo” (Summa theologiae, I-IIae, q. 106, a. 1). La nuova legge non è un altro comando più difficile degli altri: la nuova legge è un dono, la nuova legge è la presenza dello Spirito Santo [Papa Benedetto]
Even after seeing his people's repeated unfaithfulness to the covenant, this God is still willing to offer his love, creating in man a new heart (John Paul II)
Anche dopo aver registrato nel suo popolo una ripetuta infedeltà all’alleanza, questo Dio è disposto ancora ad offrire il proprio amore, creando nell’uomo un cuore nuovo (Giovanni Paolo II)

Due Fuochi due Vie - Vol. 1 Due Fuochi due Vie - Vol. 2 Due Fuochi due Vie - Vol. 3 Due Fuochi due Vie - Vol. 4 Due Fuochi due Vie - Vol. 5 Dialogo e Solstizio I fiammiferi di Maria

duevie.art

don Giuseppe Nespeca

Tel. 333-1329741


Disclaimer

Questo blog non rappresenta una testata giornalistica in quanto viene aggiornato senza alcuna periodicità. Non può pertanto considerarsi un prodotto editoriale ai sensi della legge N°62 del 07/03/2001.
Le immagini sono tratte da internet, ma se il loro uso violasse diritti d'autore, lo si comunichi all'autore del blog che provvederà alla loro pronta rimozione.
L'autore dichiara di non essere responsabile dei commenti lasciati nei post. Eventuali commenti dei lettori, lesivi dell'immagine o dell'onorabilità di persone terze, il cui contenuto fosse ritenuto non idoneo alla pubblicazione verranno insindacabilmente rimossi.