Apr 20, 2025 Written by 

«From there He will come to judge»

Genesis Rebirth Judgment

(Jn 3:16-21)

 

Every man confronted with the Mystery does not fully comprehend what he feels until he accepts the bet and is introduced into a new existence.

The old life presents only bills to be paid, which always resurface; conversely, the new Calling supplants judgment’s categories and the normalized choices.

We pass as if through an emptying of the heart, which in its cosmic and personal virtue acquires a generative sense.

Life in the Spirit proceeds by new Births, blowing where it will. Not according to a progress marked by mechanisms, but in a disconcerting manner.

Reality present and operative, albeit inexplicable - but enriching, letting us to penetrate [or that plunge us to force] into another configuration.

Another kingdom, which in the «Son of man» unites the two worlds.

Eternity’s Level that immerses those who welcome it into the unique relationship with the Father and his exuberant Life.

 

«’From there’ He will come to judge» is an article of the Apostles’ Creed, in some Latin traditions:

Success or failure in life will be evaluated "from the Cross", i.e. with the criterion of the new ‘perception’, Gift of self, and Renewal to the core.

Reversal of perspectives; visual overthrow.

Hope’ Source and a new leap forward: where humiliation is transformed into authentic Birth and triumph of the indestructible Life.

This the Bliss that discovers hidden treasures and precious pearls behind our dark sides.

Here even the persecutions of enemies and mockers become vectors that introduce different energies; they force us to improve track.

And it was imagined that divine life only belonged to the celestial sphere - instead it paradoxically comes within our reach.

 

Nicodemus knew: in the desert many had fallen victim to snares. But Jesus makes it clear that the Israelites hadn’t been gratuitously healed by a bronze effigy, but by ‘lifting up their eyes’.

The Secret is «from on High» (v.7), off the scale.

The Lord refers to this episode and interprets it as the setting for his own teaching; a symbol of his extreme event.

It is for a new Genesis of one's own being and of the criteria for which one's life is at stake, that the Crucified One becomes the reference point for each of our choices.

Those who contemplate Him already have within themselves the full, acute and total meaning of the Scriptures, and the very Life of the Eternal.

 

In rabbinic style, Mt 25 uses the image of the Last Judgment to recall the importance and consequences of the choices we make.

Jn speaks of a Judgment that takes place in the Present, which is ‘only redemption’ on our exclusive favor: for a life as saved persons.

According to a Wisdom that gives rise to and makes us hear quite a few unexpected opinions.

Thus, while employing different backgrounds and language, both Mt and Jn find themselves in the same «truth» (v.21). Judgment is pronounced from the Cross.

Discrepancies are as of now commensurate on the Person of the Son. The Judgment has already begun.

 

 

[Wednesday 2nd wk. in Easter, April 30, 2025]

809 Last modified on Wednesday, 30 April 2025 12:00
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

Our commitment does not consist exclusively of activities or programmes of promotion and assistance; what the Holy Spirit mobilizes is not an unruly activism, but above all an attentiveness that considers the other in a certain sense as one with ourselves (Pope Francis)
Il nostro impegno non consiste esclusivamente in azioni o in programmi di promozione e assistenza; quello che lo Spirito mette in moto non è un eccesso di attivismo, ma prima di tutto un’attenzione rivolta all’altro considerandolo come un’unica cosa con se stesso (Papa Francesco)
The drama of prayer is fully revealed to us in the Word who became flesh and dwells among us. To seek to understand his prayer through what his witnesses proclaim to us in the Gospel is to approach the holy Lord Jesus as Moses approached the burning bush: first to contemplate him in prayer, then to hear how he teaches us to pray, in order to know how he hears our prayer (Catechism of the Catholic Church n.2598)
L’evento della preghiera ci viene pienamente rivelato nel Verbo che si è fatto carne e dimora in mezzo a noi. Cercare di comprendere la sua preghiera, attraverso ciò che i suoi testimoni ci dicono di essa nel Vangelo, è avvicinarci al santo Signore Gesù come al roveto ardente: dapprima contemplarlo mentre prega, poi ascoltare come ci insegna a pregare, infine conoscere come egli esaudisce la nostra preghiera (Catechismo della Chiesa Cattolica n.2598)
If penance today moves from the material to the spiritual side, let's say, from the body to the soul, from the outside to the inside, it is no less necessary and less feasible (Pope Paul VI)
Se la penitenza si sposta oggi dalla parte, diciamo, materiale a quella spirituale, dal corpo all’anima, dall’esterno all’interno, non è meno necessaria e meno attuabile (Papa Paolo VI)
“Love is an excellent thing”, we read in the book the Imitation of Christ. “It makes every difficulty easy, and bears all wrongs with equanimity…. Love tends upward; it will not be held down by anything low… love is born of God and cannot rest except in God” (III, V, 3) [Pope Benedict]
«Grande cosa è l’amore – leggiamo nel libro dell’Imitazione di Cristo –, un bene che rende leggera ogni cosa pesante e sopporta tranquillamente ogni cosa difficile. L’amore aspira a salire in alto, senza essere trattenuto da alcunché di terreno. Nasce da Dio e soltanto in Dio può trovare riposo» (III, V, 3) [Papa Benedetto]
For Christians, non-violence is not merely tactical behaviour but a person's way of being (Pope Benedict)
La nonviolenza per i cristiani non è un mero comportamento tattico, bensì un modo di essere (Papa Benedetto)
But the mystery of the Trinity also speaks to us of ourselves, of our relationship with the Father, the Son and the Holy Spirit (Pope Francis)
Ma il mistero della Trinità ci parla anche di noi, del nostro rapporto con il Padre, il Figlio e lo Spirito Santo (Papa Francesco)
Jesus contrasts the ancient prohibition of perjury with that of not swearing at all (Matthew 5: 33-38), and the reason that emerges quite clearly is still founded in love: one must not be incredulous or distrustful of one's neighbour when he is habitually frank and loyal, and rather one must on the one hand and on the other follow this fundamental law of speech and action: "Let your language be yes if it is yes; no if it is no. The more is from the evil one" (Mt 5:37) [John Paul II]
Gesù contrappone all’antico divieto di spergiurare, quello di non giurare affatto (Mt 5, 33-38), e la ragione che emerge abbastanza chiaramente è ancora fondata nell’amore: non si deve essere increduli o diffidenti col prossimo [Giovanni Paolo II]

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