Sep 22, 2025 Written by 

Nostalgia and Desire: Hard muzzle convulsions

(Lk 9:51-62)

 

Jesus intends to make a scratch against the tide - and to do so he has to fight: it was not enough for him to make a career out of “combing” sheep.

He understands that it is the hairpin bends and crises without stability that produce the Result of God - when the tenacity of Faith comes into play.

The young Rabbi leaves his region to confront severely and uncompromisingly the established reality of the holy city - an eternal web of interests.

It will be a fight to the death, because people's happiness is at stake.

He hardens his face without do-goodisms [v.51 cf. Greek text] and goes, knowing full well what a cruel task he was taking on.

Nobody with a “head on their shoulders” would have had the guts to expose themselves to that deadly danger.

The opposition of the power that wants to be perpetuate itself is fierce, but the Son of God does not let himself be crushed by prudence.

The climate with which his Exodus begins is already heavy, but he doesn’t desist.

The Lord still sends messengers [Angels] «before his face» (v.52). He does not renounce to spread the vital wave of his proposal.

In fact, he valued the 'stable' spiritual relationships of his time as very ambiguous: they ignited inner conflicts - although as today they extinguished outer ones, blunting them (just for a while).

And in Person of Christ, ‘Apostle’ is the one who pulls a situation in the opposite direction to the customary or to the fascinating, disembodied, sophisticated; however external.

By creating the turmoil that solves the real problems, the Master first detaches himself from anyunquism.

Not because the conflict can then been "leaded back", "managed", "adjusted" - with a different winner (vv.54-55).

With an open face, the very squabbles that erupt will serve to dispel the fog, kindle souls, generate different paths (v.56).

So - even suddenly - the possibility of putting together new forces, new resources and “ancient” awareness will be created.

 

The Father makes use of cross paths, wich intersect and overlap. For a Genesis of Happiness at all costs, even in hard snout.

By letting out our gritty character - not only in extreme cases - the Helmsman of the soul, the irreducible Friend, will be able to guide the everyone’s personal route and journey. Encouraging the achievement of stubborn and liberating goals.

If, on the other hand, history had already been written and the way remained external, the experiences would always be the same.

Life would not give birth to other forms; only reductions.

And forced domestication can rob us of hidden wealth, stealing our personal destiny: this is the real mistake to avoid!

Otherwise, having lost the energy-Person that leads to the destination, Uniqueness would pale into the mediations that hold us hostage.

 

 

To internalize and live the message:

 

What’s the style of your testimony? Are you outraged, short-tempered, and furious, or just determined?

 

 

 [Tuesday 26th wk. in O.T.  September 30, 2025]

204 Last modified on Tuesday, 30 September 2025 11:59
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

Christianity cannot be, cannot be exempt from the cross; the Christian life cannot even suppose itself without the strong and great weight of duty [Pope Paul VI]
Il Cristianesimo non può essere, non può essere esonerato dalla croce; la vita cristiana non può nemmeno supporsi senza il peso forte e grande del dovere [Papa Paolo VI]
The horizon of friendship to which Jesus introduces us is the whole of humanity [Pope Benedict]
L’orizzonte dell’amicizia in cui Gesù ci introduce è l’umanità intera [Papa Benedetto]
However, the equality brought by justice is limited to the realm of objective and extrinsic goods, while love and mercy bring it about that people meet one another in that value which is man himself, with the dignity that is proper to him (Dives in Misericordia n.14)
L'eguaglianza introdotta mediante la giustizia si limita però all’ambito dei beni oggettivi ed estrinseci, mentre l'amore e la misericordia fanno si che gli uomini s'incontrino tra loro in quel valore che è l'uomo stesso, con la dignità che gli è propria (Dives in Misericordia n.14)
The Church invites believers to regard the mystery of death not as the "last word" of human destiny but rather as a passage to eternal life (Pope John Paul II)
La Chiesa invita i credenti a guardare al mistero della morte non come all'ultima parola sulla sorte umana, ma come al passaggio verso la vita eterna (Papa Giovanni Paolo II)
The saints: they are our precursors, they are our brothers, they are our friends, they are our examples, they are our lawyers. Let us honour them, let us invoke them and try to imitate them a little (Pope Paul VI)
I santi: sono i precursori nostri, sono i fratelli, sono gli amici, sono gli esempi, sono gli avvocati nostri. Onoriamoli, invochiamoli e cerchiamo di imitarli un po’ (Papa Paolo VI)
Man rightly fears falling victim to an oppression that will deprive him of his interior freedom, of the possibility of expressing the truth of which he is convinced, of the faith that he professes, of the ability to obey the voice of conscience that tells him the right path to follow [Dives in Misericordia, n.11]
L'uomo ha giustamente paura di restar vittima di una oppressione che lo privi della libertà interiore, della possibilità di esternare la verità di cui è convinto, della fede che professa, della facoltà di obbedire alla voce della coscienza che gli indica la retta via da seguire [Dives in Misericordia, n.11]
We find ourselves, so to speak, roped to Jesus Christ together with him on the ascent towards God's heights (Pope Benedict)
Ci troviamo, per così dire, in una cordata con Gesù Cristo – insieme con Lui nella salita verso le altezze di Dio (Papa Benedetto)
Church is a «sign». That is, those who looks at it with a clear eye, those who observes it, those who studies it realise that it represents a fact, a singular phenomenon; they see that it has a «meaning» (Pope Paul VI)
La Chiesa è un «segno». Cioè chi la guarda con occhio limpido, chi la osserva, chi la studia si accorge ch’essa rappresenta un fatto, un fenomeno singolare; vede ch’essa ha un «significato» (Papa Paolo VI)
Let us look at them together, not only because they are always placed next to each other in the lists of the Twelve (cf. Mt 10: 3, 4; Mk 3: 18; Lk 6: 15; Acts 1: 13), but also because there is very little information about them, apart from the fact that the New Testament Canon preserves one Letter attributed to Jude Thaddaeus [Pope Benedict]

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