Sep 23, 2025 Written by 

Faith, caricatures and Footsteps of the Son

(Lc 9,57-62)

 

For Semites, parental figures indicate the link with ethnicity, tradition, past and cultural environment.

Jesus seems to exclude the correlation to such figures, although he addresses his own intimates in an exclusive and singular way.

He never speaks of fathers, but about the Father - who is not a repeater.

Therefore he imposes on everyone a horizontal cut with the customs that could delay or condition his Call, the profound discovery of the meaning of events, the rise of a new mentality, the Dishipleship.

He diversifies Vocations, to make everyone understand the intimate character, by Name, of the relationship of Covenant in the Faith - which he does not depersonalize.

Symbiosis with the surrounding mentality or intellectual knowledge itself can paradoxically obscure precisely the intelligence of the unrepeatable inclinations that in our interior manifest the incomparable signature of the Creator.

The authentic Appeal grasps woman and man in an exclusive, penetrating way, in the uniqueness of their experience.

Sometimes the best thing to do for yourself and your neighbor is to cut an umbilical cord, and take a step back from the expectations of people you usually attend.

Always attending the same conformist environments, we identify ourselves in roles, labels, characters and situations: the center of expectations and dreams is blocked.

The doors of other worlds, of another kingdom, are not opened.

Personality wants its space of autonomy, because life in fullness is experiencing a fresh cascade of rebirth in Christ - celebrating together, but standing on one’s own legs.

Jesus is peremptory, because the choice is decisive.

Those who remain with their heads down or backwards - or in confrontation - cannot experience the adventure of Faith. They doesn’t live, but drag along the religion of the dead.

Who is only in the future and has no sense of reality, experiences illusions. But those who stay in the past or with models, are with the skeletons and do not perceive the sense of change.

Behind the main lines of the personality of each is hidden a Pearl, which in order to make significant contributions according to the Lord’s Plan must manifest its very unique nuances.

Over time, compromise becomes a habitus that makes natural trends lose: but the chromosomes of the Vocation are nested in them.

The suggestion of the forms to be perpetuated or overcome at all costs, the snare of narrow judgments, the bonds of circles, can take away from us the hidden wealth.

Self-referential configurations wich steal the present, and future: this is the real mistake to avoid!

What matters is not to restore the situation, copy the ancients or the acclaimed and strongs à la page, identify yourself to be sure and not make mistakes, but renew yourself to evolve, grow, expand, amaze.

Otherwise our clumsy problems will always be identical and there will be no exuberant Way nor Promised Land, but only a vicious circle of regrets or false reassurances.

To live the Faith of the real moment one cannot be repeating schoolchildren of the place or fashions, of the time or the day before.

 

 

[Wednesday 26th wk. in O.T.  October 1st, 2025]

214 Last modified on Wednesday, 01 October 2025 12:02
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

Christianity cannot be, cannot be exempt from the cross; the Christian life cannot even suppose itself without the strong and great weight of duty [Pope Paul VI]
Il Cristianesimo non può essere, non può essere esonerato dalla croce; la vita cristiana non può nemmeno supporsi senza il peso forte e grande del dovere [Papa Paolo VI]
The horizon of friendship to which Jesus introduces us is the whole of humanity [Pope Benedict]
L’orizzonte dell’amicizia in cui Gesù ci introduce è l’umanità intera [Papa Benedetto]
However, the equality brought by justice is limited to the realm of objective and extrinsic goods, while love and mercy bring it about that people meet one another in that value which is man himself, with the dignity that is proper to him (Dives in Misericordia n.14)
L'eguaglianza introdotta mediante la giustizia si limita però all’ambito dei beni oggettivi ed estrinseci, mentre l'amore e la misericordia fanno si che gli uomini s'incontrino tra loro in quel valore che è l'uomo stesso, con la dignità che gli è propria (Dives in Misericordia n.14)
The Church invites believers to regard the mystery of death not as the "last word" of human destiny but rather as a passage to eternal life (Pope John Paul II)
La Chiesa invita i credenti a guardare al mistero della morte non come all'ultima parola sulla sorte umana, ma come al passaggio verso la vita eterna (Papa Giovanni Paolo II)
The saints: they are our precursors, they are our brothers, they are our friends, they are our examples, they are our lawyers. Let us honour them, let us invoke them and try to imitate them a little (Pope Paul VI)
I santi: sono i precursori nostri, sono i fratelli, sono gli amici, sono gli esempi, sono gli avvocati nostri. Onoriamoli, invochiamoli e cerchiamo di imitarli un po’ (Papa Paolo VI)
Man rightly fears falling victim to an oppression that will deprive him of his interior freedom, of the possibility of expressing the truth of which he is convinced, of the faith that he professes, of the ability to obey the voice of conscience that tells him the right path to follow [Dives in Misericordia, n.11]
L'uomo ha giustamente paura di restar vittima di una oppressione che lo privi della libertà interiore, della possibilità di esternare la verità di cui è convinto, della fede che professa, della facoltà di obbedire alla voce della coscienza che gli indica la retta via da seguire [Dives in Misericordia, n.11]
We find ourselves, so to speak, roped to Jesus Christ together with him on the ascent towards God's heights (Pope Benedict)
Ci troviamo, per così dire, in una cordata con Gesù Cristo – insieme con Lui nella salita verso le altezze di Dio (Papa Benedetto)
Church is a «sign». That is, those who looks at it with a clear eye, those who observes it, those who studies it realise that it represents a fact, a singular phenomenon; they see that it has a «meaning» (Pope Paul VI)
La Chiesa è un «segno». Cioè chi la guarda con occhio limpido, chi la osserva, chi la studia si accorge ch’essa rappresenta un fatto, un fenomeno singolare; vede ch’essa ha un «significato» (Papa Paolo VI)
Let us look at them together, not only because they are always placed next to each other in the lists of the Twelve (cf. Mt 10: 3, 4; Mk 3: 18; Lk 6: 15; Acts 1: 13), but also because there is very little information about them, apart from the fact that the New Testament Canon preserves one Letter attributed to Jude Thaddaeus [Pope Benedict]

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