Oct 8, 2025 Written by 

Alas, for the blood of the Witnesses

The true upper dimension

(Lk 11:47-54)

 

«I will send them prophets and apostles, and they will kill and persecute» (v.49).

Living word in every age, Jesus regrets the confusing professionals of judgment and impediment, who unfortunately also relived in his first communities (v.52).

The “learned” in ancient religion closed the doors of the “realm” in which God reigns, considering it property - all identified with their perspectives [and lust for prestige].

Out of habit of feeling revered, the "experts" and "pure" really believed they had exclusive possession of the codes of the Kingdom, old and new. As a result, they felt entitled to have univocal influence on souls.

Everything almost as ancient times. Despite the Lord, "ductees" continued to proclaim themselves leaders of the people.

They willingly persecuted those who tried to sift through their message - manipulative, exclusive, based on the subjection of the most motivated sensitive hearts.

Instead of offering a deep understanding, the (few) first of the class did not bring any significant light to the many in need who were waiting for help.

Yet the “directors” did nothing but reassure: everything goes smoothly and the problem is the "differents" - who had not yet "understood".

Victims were collateral damage: foreseeable sufferings.

Useless travails?

The Lord, the great enemy of the leaders of conventional theology, questioned not only doctrine, but the entire house of cards and system of mutual positions, titles, connections, and privileges.

Therefore: Jesus either becomes our hostage or he must not get away with it (vv.53-54).

Fathers kill the prophets, godsons sweeten crime - as if nothing had happened [below, approving the misdeed]. Also because the deceased no longer speaks, nor does anyone bother.

A marked fate, that of critical witnesses - because they don’t even know how to devise escape routes. They have no experience of it, they never did.

In this way, the list of martyrs «from the blood of Abel» remains open, unfortunately.

But - due to the perennial insipidity of power - their path leads sisters and brothers to life without limits, to the higher and exalting dimension of the Encounter that matters.

Our nature is to be ‘sons’, naive and innocent. We cannot bring ourselves to deny who we are, always calculating or adapting to the situation of the forces at play.

In every external condition, our task remains to make Christ the Lamb present, and to make people think.

 

The pyramids that supplant the authentic Messiah with that of unilateral banners feel threatened by the demands of the Gospel.

To such partnerships, closed in partial truths - defended with violence and subterfuge - will be asked account for the sacrifice of all the even minimal prophets and shaky who collected the Testament.

We won’t lose motivation. We will continue to touch the flesh of Christ.

 

 

[Thursday 28th wk. in O.T.  October 16, 2025]

182 Last modified on Thursday, 16 October 2025 12:11
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

Christianity cannot be, cannot be exempt from the cross; the Christian life cannot even suppose itself without the strong and great weight of duty [Pope Paul VI]
Il Cristianesimo non può essere, non può essere esonerato dalla croce; la vita cristiana non può nemmeno supporsi senza il peso forte e grande del dovere [Papa Paolo VI]
The horizon of friendship to which Jesus introduces us is the whole of humanity [Pope Benedict]
L’orizzonte dell’amicizia in cui Gesù ci introduce è l’umanità intera [Papa Benedetto]
However, the equality brought by justice is limited to the realm of objective and extrinsic goods, while love and mercy bring it about that people meet one another in that value which is man himself, with the dignity that is proper to him (Dives in Misericordia n.14)
L'eguaglianza introdotta mediante la giustizia si limita però all’ambito dei beni oggettivi ed estrinseci, mentre l'amore e la misericordia fanno si che gli uomini s'incontrino tra loro in quel valore che è l'uomo stesso, con la dignità che gli è propria (Dives in Misericordia n.14)
The Church invites believers to regard the mystery of death not as the "last word" of human destiny but rather as a passage to eternal life (Pope John Paul II)
La Chiesa invita i credenti a guardare al mistero della morte non come all'ultima parola sulla sorte umana, ma come al passaggio verso la vita eterna (Papa Giovanni Paolo II)
The saints: they are our precursors, they are our brothers, they are our friends, they are our examples, they are our lawyers. Let us honour them, let us invoke them and try to imitate them a little (Pope Paul VI)
I santi: sono i precursori nostri, sono i fratelli, sono gli amici, sono gli esempi, sono gli avvocati nostri. Onoriamoli, invochiamoli e cerchiamo di imitarli un po’ (Papa Paolo VI)
Man rightly fears falling victim to an oppression that will deprive him of his interior freedom, of the possibility of expressing the truth of which he is convinced, of the faith that he professes, of the ability to obey the voice of conscience that tells him the right path to follow [Dives in Misericordia, n.11]
L'uomo ha giustamente paura di restar vittima di una oppressione che lo privi della libertà interiore, della possibilità di esternare la verità di cui è convinto, della fede che professa, della facoltà di obbedire alla voce della coscienza che gli indica la retta via da seguire [Dives in Misericordia, n.11]
We find ourselves, so to speak, roped to Jesus Christ together with him on the ascent towards God's heights (Pope Benedict)
Ci troviamo, per così dire, in una cordata con Gesù Cristo – insieme con Lui nella salita verso le altezze di Dio (Papa Benedetto)
Church is a «sign». That is, those who looks at it with a clear eye, those who observes it, those who studies it realise that it represents a fact, a singular phenomenon; they see that it has a «meaning» (Pope Paul VI)
La Chiesa è un «segno». Cioè chi la guarda con occhio limpido, chi la osserva, chi la studia si accorge ch’essa rappresenta un fatto, un fenomeno singolare; vede ch’essa ha un «significato» (Papa Paolo VI)
Let us look at them together, not only because they are always placed next to each other in the lists of the Twelve (cf. Mt 10: 3, 4; Mk 3: 18; Lk 6: 15; Acts 1: 13), but also because there is very little information about them, apart from the fact that the New Testament Canon preserves one Letter attributed to Jude Thaddaeus [Pope Benedict]

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