Dec 4, 2025 Written by 

Stubbornness

single "character", or the Son of man

(Mt 11:16-19)

 

The Gospels break through, advance and liberate, making us realise the enormous difference between common religious belief, and Faith.

They emancipate us by overturning positions: those who used to feel defended and secure - or on the crest of the wave [fashionable] - now seem to understand nothing of God's action in us.

While in Christ the providence of new structures makes its way, those who are bound to banal forms stubbornly try to re-relate to them.

 

Whimsical children always complain, when they don’t get a prominent place in the games, or when others do not do what they say.

The Baptist was a prestigious herald, called to the realization of God’s plan [known by reason of his particular figure, perhaps more inclined to renounce].

But the prejudice of mortification was not appreciated: therefore, John was a nuisance to be rejected.

The ‘Son of man’ was more sympathetic, expressive and welcoming; He made no problem of purity [so He too was an exaggeration]: therefore to be insulted and condemned.

The austere and penitent was judged like a demon possessed; the young Rabbi who invited to joy, a lax.

John seemed too demanding, Jesus exaggeratedly wide of ideas and behaviors.

 

Spoiled kids do not even agree on the game, and they obstinately stand firm on their positions.

Unsatisfied infants reject every proposal: they always have to argue.

But the Revelation goes beyond every Expectation.

Of course, the austere way of the desert seemed unreasonable.

The Lord instead lived among people, accepting invitations and not trying to look different from others - but his affable and simple style was considered too ordinary and accessible for an Envoy by God.

«Yet Wisdom has been recognized as right by her works» (v.19) ie the little ones read the sign of the times.

The sons recognize the divine Wisdom, they see its design.

They understand the plan of Salvation in the preaching of the Baptist and of Christ.

They don’t have too much ‘control’ over things; they are friends with them.

They are aware of limitations and strengths; they even learn from subordinate positions and from the dark sides, acquire and gain from the same fears.

They overcome the spiritual immobility of the great experts, critics of every breeze of change, or too abstract and sophisticated.

Both of which install themselves and dominate - generating a radically impoverished humanity.

These are like childish and insatiable figures, but who neither rise nor move: «seated» (v.16).

They trample, violate, jam everything.

Everywhere, the "elected" remain indifferent or misplaced, because they are one-sided, catch and understand only "one thing".

They never close their ‘character’ to open another one, or to explore different sides of themselves and the world.

They have a starched soul.

Instead, those who do not feel a closed heart are anticipating the Coming of a new Kingdom, by seizing their ‘eternal face’.

 

 

[Friday 2nd wk. in Advent, December 12, 2025]

302 Last modified on Friday, 12 December 2025 12:00
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

Familiarity at the human level makes it difficult to go beyond this in order to be open to the divine dimension. That this son of a carpenter was the Son of God was hard for them to believe. Jesus actually takes as an example the experience of the prophets of Israel, who in their own homeland were an object of contempt, and identifies himself with them (Pope Benedict)
La familiarità sul piano umano rende difficile andare al di là e aprirsi alla dimensione divina. Che questo Figlio di un falegname sia Figlio di Dio è difficile crederlo per loro. Gesù stesso porta come esempio l’esperienza dei profeti d’Israele, che proprio nella loro patria erano stati oggetto di disprezzo, e si identifica con essi (Papa Benedetto)
These two episodes — a healing and a resurrection — share one core: faith. The message is clear, and it can be summed up in one question: do we believe that Jesus can heal us and can raise us from the dead? The entire Gospel is written in the light of this faith: Jesus is risen, He has conquered death, and by his victory we too will rise again. This faith, which for the first Christians was sure, can tarnish and become uncertain… (Pope Francis)
These two episodes — a healing and a resurrection — share one core: faith. The message is clear, and it can be summed up in one question: do we believe that Jesus can heal us and can raise us from the dead? The entire Gospel is written in the light of this faith: Jesus is risen, He has conquered death, and by his victory we too will rise again. This faith, which for the first Christians was sure, can tarnish and become uncertain… (Pope Francis)
The ability to be amazed at things around us promotes religious experience and makes the encounter with the Lord more fruitful. On the contrary, the inability to marvel makes us indifferent and widens the gap between the journey of faith and daily life (Pope Francis)
La capacità di stupirsi delle cose che ci circondano favorisce l’esperienza religiosa e rende fecondo l’incontro con il Signore. Al contrario, l’incapacità di stupirci rende indifferenti e allarga le distanze tra il cammino di fede e la vita di ogni giorno (Papa Francesco)
An ancient hermit says: “The Beatitudes are gifts of God and we must say a great ‘thank you’ to him for them and for the rewards that derive from them, namely the Kingdom of God in the century to come and consolation here; the fullness of every good and mercy on God’s part … once we have become images of Christ on earth” (Peter of Damascus) [Pope Benedict]
Afferma un antico eremita: «Le Beatitudini sono doni di Dio, e dobbiamo rendergli grandi grazie per esse e per le ricompense che ne derivano, cioè il Regno dei Cieli nel secolo futuro, la consolazione qui, la pienezza di ogni bene e misericordia da parte di Dio … una volta che si sia divenuti immagine del Cristo sulla terra» (Pietro di Damasco) [Papa Benedetto]
And quite often we too, beaten by the trials of life, have cried out to the Lord: “Why do you remain silent and do nothing for me?”. Especially when it seems we are sinking, because love or the project in which we had laid great hopes disappears (Pope Francis)
E tante volte anche noi, assaliti dalle prove della vita, abbiamo gridato al Signore: “Perché resti in silenzio e non fai nulla per me?”. Soprattutto quando ci sembra di affondare, perché l’amore o il progetto nel quale avevamo riposto grandi speranze svanisce (Papa Francesco)
The Kingdom of God grows here on earth, in the history of humanity, by virtue of an initial sowing, that is, of a foundation, which comes from God, and of a mysterious work of God himself (John Paul II)

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