Dec 4, 2025 Written by 

Stubbornness

single "character", or the Son of man

(Mt 11:16-19)

 

The Gospels break through, advance and liberate, making us realise the enormous difference between common religious belief, and Faith.

They emancipate us by overturning positions: those who used to feel defended and secure - or on the crest of the wave [fashionable] - now seem to understand nothing of God's action in us.

While in Christ the providence of new structures makes its way, those who are bound to banal forms stubbornly try to re-relate to them.

 

Whimsical children always complain, when they don’t get a prominent place in the games, or when others do not do what they say.

The Baptist was a prestigious herald, called to the realization of God’s plan [known by reason of his particular figure, perhaps more inclined to renounce].

But the prejudice of mortification was not appreciated: therefore, John was a nuisance to be rejected.

The ‘Son of man’ was more sympathetic, expressive and welcoming; He made no problem of purity [so He too was an exaggeration]: therefore to be insulted and condemned.

The austere and penitent was judged like a demon possessed; the young Rabbi who invited to joy, a lax.

John seemed too demanding, Jesus exaggeratedly wide of ideas and behaviors.

 

Spoiled kids do not even agree on the game, and they obstinately stand firm on their positions.

Unsatisfied infants reject every proposal: they always have to argue.

But the Revelation goes beyond every Expectation.

Of course, the austere way of the desert seemed unreasonable.

The Lord instead lived among people, accepting invitations and not trying to look different from others - but his affable and simple style was considered too ordinary and accessible for an Envoy by God.

«Yet Wisdom has been recognized as right by her works» (v.19) ie the little ones read the sign of the times.

The sons recognize the divine Wisdom, they see its design.

They understand the plan of Salvation in the preaching of the Baptist and of Christ.

They don’t have too much ‘control’ over things; they are friends with them.

They are aware of limitations and strengths; they even learn from subordinate positions and from the dark sides, acquire and gain from the same fears.

They overcome the spiritual immobility of the great experts, critics of every breeze of change, or too abstract and sophisticated.

Both of which install themselves and dominate - generating a radically impoverished humanity.

These are like childish and insatiable figures, but who neither rise nor move: «seated» (v.16).

They trample, violate, jam everything.

Everywhere, the "elected" remain indifferent or misplaced, because they are one-sided, catch and understand only "one thing".

They never close their ‘character’ to open another one, or to explore different sides of themselves and the world.

They have a starched soul.

Instead, those who do not feel a closed heart are anticipating the Coming of a new Kingdom, by seizing their ‘eternal face’.

 

 

[Friday 2nd wk. in Advent, December 12, 2025]

196 Last modified on Friday, 12 December 2025 12:00
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

The ancient priest stagnates, and evaluates based on categories of possibilities; reluctant to the Spirit who moves situations
Il sacerdote antico ristagna, e valuta basando su categorie di possibilità; riluttante allo Spirito che smuove le situazioni
«Even through Joseph’s fears, God’s will, his history and his plan were at work. Joseph, then, teaches us that faith in God includes believing that he can work even through our fears, our frailties and our weaknesses. He also teaches us that amid the tempests of life, we must never be afraid to let the Lord steer our course. At times, we want to be in complete control, yet God always sees the bigger picture» (Patris Corde, n.2)
«Anche attraverso l’angustia di Giuseppe passa la volontà di Dio, la sua storia, il suo progetto. Giuseppe ci insegna così che avere fede in Dio comprende pure il credere che Egli può operare anche attraverso le nostre paure, le nostre fragilità, la nostra debolezza. E ci insegna che, in mezzo alle tempeste della vita, non dobbiamo temere di lasciare a Dio il timone della nostra barca. A volte noi vorremmo controllare tutto, ma Lui ha sempre uno sguardo più grande» (Patris Corde, n.2)
Man is the surname of God: the Lord in fact takes his name from each of us - whether we are saints or sinners - to make him our surname (Pope Francis). God's fidelity to the Promise is realized not only through men, but with them (Pope Benedict).
L’uomo è il cognome di Dio: il Signore infatti prende il nome da ognuno di noi — sia che siamo santi, sia che siamo peccatori — per farlo diventare il proprio cognome (Papa Francesco). La fedeltà di Dio alla Promessa si attua non soltanto mediante gli uomini, ma con loro (Papa Benedetto)
In the communities of Galilee and Syria the pagans quickly became a majority - elevated to the rank of sons. They did not submit to nerve-wracking processes, but spontaneously were recognizing the Lord
Nelle comunità di Galilea e Siria i pagani diventavano rapidamente maggioranza - elevati al rango di figli. Essi non si sottoponevano a trafile snervanti, ma spontaneamente riconoscevano il Signore
And thus we must see Christ again and ask Christ: “Is it you?” The Lord, in his own silent way, answers: “You see what I did, I did not start a bloody revolution, I did not change the world with force; but lit many I, which in the meantime form a pathway of light through the millenniums” (Pope Benedict)
E così dobbiamo di nuovo vedere Cristo e chiedere a Cristo: “Sei tu?”. Il Signore, nel modo silenzioso che gli è proprio, risponde: “Vedete cosa ho fatto io. Non ho fatto una rivoluzione cruenta, non ho cambiato con forza il mondo, ma ho acceso tante luci che formano, nel frattempo, una grande strada di luce nei millenni” (Papa Benedetto)
Experts in the Holy Scriptures believed that Elijah's return should anticipate and prepare for the advent of the Kingdom of God. Since the Lord was present, the first disciples wondered what the value of that teaching was. Among the people coming from Judaism the question arose about the value of ancient doctrines…
Gli esperti delle sacre Scritture ritenevano che il ritorno di Elia dovesse anticipare e preparare l’avvento del Regno di Dio. Poiché il Signore era presente, i primi discepoli si chiedevano quale fosse il valore di quell’insegnamento. Tra i provenienti dal giudaismo sorgeva il quesito circa il peso delle dottrine antiche...
Gospels make their way, advance and free, making us understand the enormous difference between any creed and the proposal of Jesus

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