Dec 7, 2025 Written by 

Translation of power into silence

The authority of Jesus and ours

(Mt 21:23-27)

 

«With wich authority do you do these things? And who gave you this authority?» (Mt 21:23).

In the traditional Judaizing milieu of the early communities, questions bounced about Christ’s authority in putting under siege the ordinary religious system, and His distinction even from prophets recognized as the Baptist.

Only answer: the power of God that was expressed in the sign of the times - by fermenting consciences.

Jesus’ mission was not regular: He baffled the atmosphere, so His living and sharp Word had to be circumscribed at all costs.

Such bold behavior would have seemed irreverent, even if adopted by the expected Messiah himself.

And a landless man could only be his false claimant...

 

Religious leaders that the Lord faced - rooted in established thought patterns and strategies - were always content to adapt Heaven within closed screens.

Mt tried to help his communities in Galilee and Syria: they had to continue fearlessly, and not let themselves be seduced by official religious practices, nor polluted by imperial ideology.

The Evangelist also seems to suggest to the faithful in Christ to avoid puny diatribes, with the representatives of a world only apparently stable - vice versa destined to implode on its own contradictions.

 

After the expulsion of the sellers and usurer-profaners from the Temple (Mt 21:12ff), Jesus' fate is sealed.

But through his intimates, the new Kingdom - untied - must be proposed in spirit of disinterest, and as a Surprise.

Only the Father can have seed management, of the roots and development.

No man can give "permission" to any person to be reflective and dissolved.

There is an unpredictable path even for those who are accustomed to being directed in every story. Instead the guarantees clutter minds and clog the streets that then result in frontier experiences.

In this way, we manifest independence and freedom because Jesus himself has demonstrated it, flying over all expectations and purpose.

 

Sooner or later the leaders would have been dismayed by those who could not stand the ratifications, finally recognizing their ignorance.

They would have stranded themselves permanently, on their own - even because of the will not to expose themselves (vv.25-27a). Tactical perplexity, which reveals disbelief - lukewarmness - total lack of Faith.

In short, the ‘silence’ of those who like a more attentive and less external Church is often the just echo of God, more eloquent than so many brilliant disquisitions (v.27b).

Thus Jesus avoids the ambiguity of mental restriction or evasive semantics: in Him the non-response to the leaders becomes a question.

 

The Lord remains silent, but without diverting the point.

 

 

[Monday 3rd wk. in Advent, December 15, 2025]

263 Last modified on Monday, 15 December 2025 11:59
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

Familiarity at the human level makes it difficult to go beyond this in order to be open to the divine dimension. That this son of a carpenter was the Son of God was hard for them to believe. Jesus actually takes as an example the experience of the prophets of Israel, who in their own homeland were an object of contempt, and identifies himself with them (Pope Benedict)
La familiarità sul piano umano rende difficile andare al di là e aprirsi alla dimensione divina. Che questo Figlio di un falegname sia Figlio di Dio è difficile crederlo per loro. Gesù stesso porta come esempio l’esperienza dei profeti d’Israele, che proprio nella loro patria erano stati oggetto di disprezzo, e si identifica con essi (Papa Benedetto)
These two episodes — a healing and a resurrection — share one core: faith. The message is clear, and it can be summed up in one question: do we believe that Jesus can heal us and can raise us from the dead? The entire Gospel is written in the light of this faith: Jesus is risen, He has conquered death, and by his victory we too will rise again. This faith, which for the first Christians was sure, can tarnish and become uncertain… (Pope Francis)
These two episodes — a healing and a resurrection — share one core: faith. The message is clear, and it can be summed up in one question: do we believe that Jesus can heal us and can raise us from the dead? The entire Gospel is written in the light of this faith: Jesus is risen, He has conquered death, and by his victory we too will rise again. This faith, which for the first Christians was sure, can tarnish and become uncertain… (Pope Francis)
The ability to be amazed at things around us promotes religious experience and makes the encounter with the Lord more fruitful. On the contrary, the inability to marvel makes us indifferent and widens the gap between the journey of faith and daily life (Pope Francis)
La capacità di stupirsi delle cose che ci circondano favorisce l’esperienza religiosa e rende fecondo l’incontro con il Signore. Al contrario, l’incapacità di stupirci rende indifferenti e allarga le distanze tra il cammino di fede e la vita di ogni giorno (Papa Francesco)
An ancient hermit says: “The Beatitudes are gifts of God and we must say a great ‘thank you’ to him for them and for the rewards that derive from them, namely the Kingdom of God in the century to come and consolation here; the fullness of every good and mercy on God’s part … once we have become images of Christ on earth” (Peter of Damascus) [Pope Benedict]
Afferma un antico eremita: «Le Beatitudini sono doni di Dio, e dobbiamo rendergli grandi grazie per esse e per le ricompense che ne derivano, cioè il Regno dei Cieli nel secolo futuro, la consolazione qui, la pienezza di ogni bene e misericordia da parte di Dio … una volta che si sia divenuti immagine del Cristo sulla terra» (Pietro di Damasco) [Papa Benedetto]
And quite often we too, beaten by the trials of life, have cried out to the Lord: “Why do you remain silent and do nothing for me?”. Especially when it seems we are sinking, because love or the project in which we had laid great hopes disappears (Pope Francis)
E tante volte anche noi, assaliti dalle prove della vita, abbiamo gridato al Signore: “Perché resti in silenzio e non fai nulla per me?”. Soprattutto quando ci sembra di affondare, perché l’amore o il progetto nel quale avevamo riposto grandi speranze svanisce (Papa Francesco)
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