Jan 17, 2026 Written by 

Arduous Crossing, not poor Happiness

The Call of the fishermen

(Mt 4:12-23)

 

It is not the call of the boss, but the invitation of the Friend, who lives firsthand what he preaches, exposing himself.

To Abraham God says «Go to the land that I will point you to». Jesus does not say «Go», but «Come»: it’s He who risks and goes ahead, offering Himself as Lamb.

Abraham is only an envoy; the disciple of Christ on the way reproposes a Person in relationship and his whole story.

«Fishermen of men»: the meaning of the expression is clearer in Lk 5:10 [Greek text]: our mission is to raise to life those who no longer breathe, suffocate, enveloped by impetuous waves, by forces of negativity.

Pull them out of polluted eddies where one live dehumanizing. To place everyone in transparent water, with values that are no longer those of the folded up and corrupt society of the cunnings.

The Son of God calls us to cut off what degrades the experience of personal fullness. He promotes in each one the dna of God who doesn’t create competition, but communion.

It’s essential to abandon the «nets»: what envelops and prevents, blocks. Even the «boat», that is, the way of managing work.

And the «father», who in the family passed on the tradition, customs which risked blurring the new Light.

All jerseys to be broken. It means: a new approach, even if you continue to carry out the previous life.

Values are no longer static and banal [seeking consensus, settling down...]: fatuous glitters, that inculcate external idols, regulating and uniformizing.

 

To give these new impulses, Jesus flies over the court palaces, from which nothing would have been born.

Nor does he designate anyone with the title that belongs to Him alone: «Pastor».

We need attention, not directors and leaders who judge, or binaries that do not concern us; nor unnecessary mental patterns.

The woman and the man of all times need only wise support; traveling companions who help discover their hidden sides, unknowns, secrets, that can flourish.

The Person dimension is essential.

Of course, we must distract the mind from the known, and take the Way of the "farther": no shortcut free of unknowns.

Road traveled on foot, which changes one’s own and other people’s mental atmosphere; wich flies over the custom, used, whatever, external way of seeing things.

Here, standing in our Call and naturalness, we’ll be all-round ourselves. And we will be surprised.

This in the gamble of unpredictable Love: only in this way can one contact one’s own deep states, to know each other; thus realizing unexpected dreams of open and complete life, by activating dormant energies.

And like Jesus, able to put into action anyone who we meet - recovering the opposite sides and eccentricities, for a total ideal.

 

Special trait: to turn to all the earth, even the enemies. Without presumption, without any foreclosure.

In Christ, there is no more imperfection, mistake or unfirm condition that can keep us distant.

Each is indispensable and precious. Everyone is legitimized. No one should atone.

 

Openness, not effort.

 

 

[3rd Sunday in O.T. (year A)  January 25, 2026]

186 Last modified on Sunday, 25 January 2026 12:02
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

Familiarity at the human level makes it difficult to go beyond this in order to be open to the divine dimension. That this son of a carpenter was the Son of God was hard for them to believe. Jesus actually takes as an example the experience of the prophets of Israel, who in their own homeland were an object of contempt, and identifies himself with them (Pope Benedict)
La familiarità sul piano umano rende difficile andare al di là e aprirsi alla dimensione divina. Che questo Figlio di un falegname sia Figlio di Dio è difficile crederlo per loro. Gesù stesso porta come esempio l’esperienza dei profeti d’Israele, che proprio nella loro patria erano stati oggetto di disprezzo, e si identifica con essi (Papa Benedetto)
These two episodes — a healing and a resurrection — share one core: faith. The message is clear, and it can be summed up in one question: do we believe that Jesus can heal us and can raise us from the dead? The entire Gospel is written in the light of this faith: Jesus is risen, He has conquered death, and by his victory we too will rise again. This faith, which for the first Christians was sure, can tarnish and become uncertain… (Pope Francis)
These two episodes — a healing and a resurrection — share one core: faith. The message is clear, and it can be summed up in one question: do we believe that Jesus can heal us and can raise us from the dead? The entire Gospel is written in the light of this faith: Jesus is risen, He has conquered death, and by his victory we too will rise again. This faith, which for the first Christians was sure, can tarnish and become uncertain… (Pope Francis)
The ability to be amazed at things around us promotes religious experience and makes the encounter with the Lord more fruitful. On the contrary, the inability to marvel makes us indifferent and widens the gap between the journey of faith and daily life (Pope Francis)
La capacità di stupirsi delle cose che ci circondano favorisce l’esperienza religiosa e rende fecondo l’incontro con il Signore. Al contrario, l’incapacità di stupirci rende indifferenti e allarga le distanze tra il cammino di fede e la vita di ogni giorno (Papa Francesco)
An ancient hermit says: “The Beatitudes are gifts of God and we must say a great ‘thank you’ to him for them and for the rewards that derive from them, namely the Kingdom of God in the century to come and consolation here; the fullness of every good and mercy on God’s part … once we have become images of Christ on earth” (Peter of Damascus) [Pope Benedict]
Afferma un antico eremita: «Le Beatitudini sono doni di Dio, e dobbiamo rendergli grandi grazie per esse e per le ricompense che ne derivano, cioè il Regno dei Cieli nel secolo futuro, la consolazione qui, la pienezza di ogni bene e misericordia da parte di Dio … una volta che si sia divenuti immagine del Cristo sulla terra» (Pietro di Damasco) [Papa Benedetto]
And quite often we too, beaten by the trials of life, have cried out to the Lord: “Why do you remain silent and do nothing for me?”. Especially when it seems we are sinking, because love or the project in which we had laid great hopes disappears (Pope Francis)
E tante volte anche noi, assaliti dalle prove della vita, abbiamo gridato al Signore: “Perché resti in silenzio e non fai nulla per me?”. Soprattutto quando ci sembra di affondare, perché l’amore o il progetto nel quale avevamo riposto grandi speranze svanisce (Papa Francesco)
The Kingdom of God grows here on earth, in the history of humanity, by virtue of an initial sowing, that is, of a foundation, which comes from God, and of a mysterious work of God himself (John Paul II)

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