Jul 23, 2026 Written by 

How not to become a non-people?

Divine in Human: strong, dignified and fraternal gestures, not repertoire

(Mt 13:54-58)

 

The Divine in the Human makes itself Present in the intense, welcoming relationships that open up inexplicable recoveries; then it leaks out in the strong, dignified and fraternal gestures - not repertoire.

 

In today's Gospel passage there is a significant difference with some earlier translations (vv.54.58).

The Lord helps us to grow with true «wonders», not with “miracles” [punctual events] but by working within, changing the shrunken heart and improving us with his Love.

The «prophetic» has nothing to do with the sensational.

Only in this way will one not grow weary of the good that is not brilliant; nor will one despise the existence of ordinary people because they lack prestige and titles.

Jesus' powerful works unfold over time - by educating, not impressing and subduing.

His 'signs', those inexplicable recoveries he performs, are the calibre and fruit of a growing Encounter-through-the-Way.

Work of Art (far better than accidental shortcuts) is for the profiteer to become righteous, the doubter to become more confident, the unhappy to resume hope.

It takes time, though astonishment can be immediate.

The Mystery of the power of the new God announced by Christ is hidden in 'Someone inside something'.

It is the web where the Signs of a great Reality nestle, to which despite the difficulties we have access and in which we participate.

 

The Person of Jesus tells of a Father who does not fear that his holiness is endangered by contact with the world.

The higher Mystery is already in the common man.

So the conflict is not with outsiders, but with the usual stubborn 'neighbours' full of prejudice - habitual and habituated, who already know how it ends... But they inaugurate nothing.

Instead, the Son is no longer a “local child”: a quiet programme of the «village», the product of normal archaic ideas or of already transmitted intentions, which no Encounter will be able to arouse and move.

In his homeland, the Master does not astound as elsewhere: He encounters a diffidence that wears down of days all counted that protrusion of the believing that would fill indigence.

Faith, on the other hand, encompasses what cuts through the impossible Dream of Novelty: our boasting is not from social status, nor from established gender.

It grasps its specific weight not in the folklore, but precisely in regenerating - through the incessant reactivation of intrinsic interest.

In this way, Faith is not rhetoric. It realizes that the state of doubt is more fruitful than conviction.

 

How does one become a non-people?

Certainties leave no breathing space for the inventiveness of unusual doing, nor for the feeling or growth of strong Life, not disfigured by the repertoire of expected accomplishments.

 

 

To internalize and live the message:

 

How does your ordinary existence redeem the vicissitudes of shaky people?

How do you live the more of the Faith over habits and commonplaces?

 

 

[Friday, 17th wk. in O.T.   July 31, 2026]

343 Last modified on Friday, 31 July 2026 12:00
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

The Gospel of Matthew written in Hebrew or Aramaic is no longer extant, but in the Greek Gospel that we possess we still continue to hear, in a certain way, the persuasive voice of the publican Matthew, who, having become an Apostle, continues to proclaim God's saving mercy to us. And let us listen to St Matthew's message, meditating upon it ever anew also to learn to stand up and follow Jesus with determination (Pope Benedict)
Non abbiamo più il Vangelo scritto da Matteo in ebraico o in aramaico, ma nel Vangelo greco che abbiamo continuiamo a udire ancora, in qualche modo, la voce persuasiva del pubblicano Matteo che, diventato Apostolo, séguita ad annunciarci la salvatrice misericordia di Dio e ascoltiamo questo messaggio di san Matteo, meditiamolo sempre di nuovo per imparare anche noi ad alzarci e a seguire Gesù con decisione (Papa Benedetto)
That denarius clearly represents eternal life, a gift that God reserves for all. Indeed those who are considered the "last", if they accept, become the "first", whereas the "first" can risk becoming the "last" [Pope Benedict]
Quel denaro rappresenta la vita eterna, dono che Dio riserva a tutti. Anzi, proprio quelli che sono considerati "ultimi", se lo accettano, diventano "primi", mentre i "primi" possono rischiare di finire "ultimi" [Papa Benedetto]
The sower is Jesus. With this image, we can see that he presents himself as one who does not impose himself, but rather offers himself. He does not attract us by conquering us, but by donating himself: he casts seeds. With patience and generosity, he spreads his Word, which is not a cage or a trap, but a seed which can bear fruit (Pope Francis)
Il seminatore è Gesù. Notiamo che, con questa immagine, Egli si presenta come uno che non si impone, ma si propone; non ci attira conquistandoci, ma donandosi: butta il seme. Egli sparge con pazienza e generosità la sua Parola, che non è una gabbia o una trappola, ma un seme che può portare frutto (Papa Francesco)
The Church desires to give thanks to the Most Holy Trinity for the "mystery of woman" and for every woman - for that which constitutes the eternal measure of her feminine dignity, for the "great works of God", which throughout human history have been accomplished in and through her (Mulieris Dignitatem n.31)
La Chiesa desidera ringraziare la Santissima Trinità per il «mistero della donna», e, per ogni donna - per ciò che costituisce l'eterna misura della sua dignità femminile, per le «grandi opere di Dio» che nella storia delle generazioni umane si sono compiute in lei e per mezzo di lei (Mulieris Dignitatem n.31)
Simon, a Pharisee and rich 'notable' of the city, holds a banquet in his house in honour of Jesus. Unexpectedly from the back of the room enters a guest who was neither invited nor expected […] (Pope Benedict)
Simone, fariseo e ricco “notabile” della città, tiene in casa sua un banchetto in onore di Gesù. Inaspettatamente dal fondo della sala entra un’ospite non invitata né prevista […] (Papa Benedetto)
God excludes no one […] God does not let himself be conditioned by our human prejudices (Pope Benedict)
The “reading and meditation of the word of God root us more deeply in Christ and guide our ministry as servants of reconciliation, justice and peace” (second Synod for Africa, Propositio 46)
La lettura e la meditazione della Parola di Dio ci radicano più profondamente in Cristo e orientano il nostro ministero di servitori della riconciliazione, della giustizia e della pace (Secondo Sinodo per l’Africa, Propositio 46)

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