Aug 25, 2026 Written by 

Leaving the place of worship

Power of the Word

(Lk 4:38-44)

 

«To the other cities, too, I must proclaim the good news of the Kingdom of God, for I was sent for this» (Lk 4:43).

 

Leaving the place of worship, authentic disciples put themselves at the service of life, recovering people.

They want to put them back on their feet not out of almsgiving paternalism, but with dignity and respecting their inclinations; thus they become eager to transmit joy to others.

It is the new experience that we are called to offer also to women and men of cultural backgrounds and mentality different from ours.

Peter’s mother-in-law is probably the emblem of a community coordinator - of the House of Peter [perhaps drawn from an ancient heritage of customs] - who, thanks to the decisive Meeting, experienced healing and full rebirth, even at the service of others.

 

In Semitic culture, at sunset and with the rise of the first star in the sky, a new day is born: here there is a new Creation.

Marginalised humanity is regenerated - first forced only to lower itself, inert - and resumes raising its head, and doing well.

All those considered impure, unworthy and inadequate, who did not know who to resort to and at the mercy of public benevolence, are now touched by God. 

He does not stop in the face of the hopes of redemption of the weightlesses.

A touch, that of the Lord and of those in the Church (or outside) who brings it - that absorbs the supposed unworthiness and shortcomings.

A caress that makes feel welcomed and adequate, and reintegrates into social coexistence even people considered repellent.

 

In the course of a first approach to the Way in the Spirit it may happen that the Son of God [who resembles God] is confused with «the» Christ (v.41) expected: «that» Messiah that everyone knew; glorious avenger, who would bring victory, health, immediate opulence.

The leader who would skillfully put things right with peremptory acts of force - and subdued the peoples, suddenly guaranteeing to the elect lineage an easy golden age at the expense of others.

Not bad: it would be one to be held without doubt (v.42). In the Master, instead, insistence on the Proclamation task prevails, without which stereotyped ideas become fixed, humiliating the life.

God cares for everyone, even those who are far away and unrelated to the Home interests - He is not someone that we can be taken possession of.

Personally caring for the brothers is tiring; and constantly moving beyond the borders of one’s own partnership or environment, too.

But this reveals the wonderful presence of the Friend: situations are created, and everyone discovers unexpressed Pearls that recreate the existence of the world.

Instead, when we think and stop at the results at hand, and do not keep alive the sense of Evangelization, reality becomes swampy; the Spirit is not unleashe - we choose the limit, and everything is dragged into indolence.

One would be satisfied (flattering) with great normalized and confined gestures: lights, exaltations, reassuring formulas... but there would no longer be a new grain that could be born every day.

 

 

To internalize and live the message:

 

Do you feel eclipsed in the Announcement and in the itinerance, or vice versa enhanced?

What gives you strength and puts you back on your feet, or seduces, bewitches, and blocks you?

 

 

[Wednesday 22th wk. in O.T.  September 2, 2026]

329 Last modified on Wednesday, 02 September 2026 12:00
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

The fool in the Bible, the one who does not want to learn from the experience of visible things, that nothing lasts for ever but that all things pass away, youth and physical strength, amenities and important roles. Making one's life depend on such an ephemeral reality is therefore foolishness (Pope Benedict)
L’uomo stolto nella Bibbia è colui che non vuole rendersi conto, dall’esperienza delle cose visibili, che nulla dura per sempre, ma tutto passa: la giovinezza come la forza fisica, le comodità come i ruoli di potere. Far dipendere la propria vita da realtà così passeggere è, dunque, stoltezza (Papa Benedetto)
As sometimes happens in the Gospel, faced with the trap set by his enemies, Jesus, with his response, rises above the contingent controversy and goes far beyond the particular and mutually divergent positions (Pope John Paul II)
Come talora accade nel Vangelo, di fronte al tranello mossogli dai suoi nemici, Gesù, con la sua risposta, s’innalza al di sopra della polemica contingente e va ben oltre le posizioni particolari e tra loro divergenti (Papa Giovanni Paolo II)
And blasphemy, the sin against the Holy Spirit, is the one unforgivable sin — as Jesus said — because it comes from closing the heart to God’s mercy which acts in Jesus (Pope Francis)
E la bestemmia, il peccato contro lo Spirito Santo, è l’unico peccato imperdonabile – così dice Gesù –, perché parte da una chiusura del cuore alla misericordia di Dio che agisce in Gesù (Papa Francesco)
The great thinker Romano Guardini wrote that the Lord “is always close, being at the root of our being. Yet we must experience our relationship with God between the poles of distance and closeness. By closeness we are strengthened, by distance we are put to the test” (Pope Benedict)
Il grande pensatore Romano Guardini scrive che il Signore “è sempre vicino, essendo alla radice del nostro essere. Tuttavia, dobbiamo sperimentare il nostro rapporto con Dio tra i poli della lontananza e della vicinanza. Dalla vicinanza siamo fortificati, dalla lontananza messi alla prova” (Papa Benedetto)
The present-day mentality, more perhaps than that of people in the past, seems opposed to a God of mercy, and in fact tends to exclude from life and to remove from the human heart the very idea of mercy (Pope John Paul II)
La mentalità contemporanea, forse più di quella dell'uomo del passato, sembra opporsi al Dio di misericordia e tende altresì ad emarginare dalla vita e a distogliere dal cuore umano l'idea stessa della misericordia (Papa Giovanni Paolo II)
«Religion of appearance» or «road of humility»? (Pope Francis)
«Religione dell’apparire» o «strada dell’umiltà»? (Papa Francesco)
In the crucified Jesus a kind of transformation and concentration of the signs occurs: he himself is the “sign of God”, especially in the mystery of his Death and Resurrection (Pope John Paul II)
In Gesù crocifisso avviene come una trasformazione e concentrazione dei segni: è Lui stesso il "segno di Dio", soprattutto nel mistero della sua morte e resurrezione (Papa Giovanni Paolo II)
However, the king was not discouraged and sent his servants out to seek other guests to fill his banquet hall. Thus the aspect of the refusal of those initially invited caused the invitation to be extended to all [Pope Benedict]
Il re però non si scoraggia e invia i suoi servi a cercare altri commensali per riempire la sala del suo banchetto. Così il rifiuto dei primi ha come effetto l’estensione dell’invito a tutti [Papa Benedetto]

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