Mar 8, 2026 Written by 

Signs, and Faith

Jesus [who also attributes great value to signs and performs them to lead one to believe, revealing his glory] reproaches the king's official with immature faith, too attached to miracles.

Francis considered it the test of his witness, seeing in it the secret of knowing how to live human affairs - once one is 'instructed' by the Passion of the Son of God.

The Minim saw in the poor and sick the Christ who took on our infirmities and healed them.

An episode from the Sources, taken from the Major Legend, tells us:

"A pilgrim, debilitated by a very acute fever, which had previously struck him, was returning from overseas on board a ship [...].

Since he was not yet perfectly free of the fever, he felt tormented by a burning thirst.

Although, by now, there was no more water, he began to shout aloud:

"Go with confidence and fetch me a drink, for blessed Francis has filled my keg with water!".

A truly wonderful thing: they found the vessel they had previously left empty filled with water" (FF 1284).

One day the father said to a friar who had despised a poor and sick man:

"Shall I tell you how you have sinned against him, or rather against Christ?

Behold: when you see a poor man, you must consider him in whose name he comes, that is, Christ, who became man to take our poverty and infirmity. In the poverty and infirmity of this beggar we must lovingly discern the poverty and infirmity of our Lord Jesus Christ, which he bore in his body for the salvation of the human race' (FF 1645).

The Poverello also healed many people afflicted with fever and various ills,

but emphasised what he saw beyond the albeit important sign.

He always called his brothers to a solid, granitic faith.

He spoke to them of that, expressing it in a discipleship adhesion that went beyond the immediate and rested on union with Christ.

We well understand the prayer he uttered before the Crucifix of San Damiano, in which, addressing God, he said:

«dame fede dricta» [give me certain faith] (FF 276).

The Word ruminated and lived by the Poverello increased day by day our trust in the Lord, who has plans for us of Peace and not of misfortune.

 

Clare too, abandoned to Christ, healed a sister with the sign of the cross.

Not the signs, but the Sign changes the life, the history of every creature.

"Another of the sisters, named Amata, had been in bed suffering from dropsy for thirteen months and had a fever, a cough and sickness on one side.

On her Donna Chiara, moved by pity, resorted to that noble system of her medical art.

She marked her with the cross in the name of her Christ and immediately restored her to full health" (FF 3223).

This is the faith that sinks into the incarnate Word and transforms the path, rests on Christ who died and rose again for all, and is a sure beacon in the night.

 

«Unless you see signs and wonders, you do not believe» (Jn 4:48)

 

 

Monday 4th wk. in Lent  (Jn 4:43-54)

740 Last modified on Sunday, 08 March 2026 05:12
Teresa Girolami

Teresa Girolami è laureata in Materie letterarie e Teologia. Ha pubblicato vari testi, fra cui: "Pellegrinaggio del cuore" (Ed. Piemme); "I Fiammiferi di Maria - La Madre di Dio in prosa e poesia"; "Tenerezza Scalza - Natura di donna"; co-autrice di "Dialogo e Solstizio".

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Wherever people want to set themselves up as God they cannot but set themselves against each other. Instead, wherever they place themselves in the Lord’s truth they are open to the action of his Spirit who sustains and unites them (Pope Benedict
Dove gli uomini vogliono farsi Dio, possono solo mettersi l’uno contro l’altro. Dove invece si pongono nella verità del Signore, si aprono all’azione del suo Spirito che li sostiene e li unisce (Papa Benedetto)
But our understanding is limited: thus, the Spirit's mission is to introduce the Church, in an ever new way from generation to generation, into the greatness of Christ's mystery. The Spirit places nothing different or new beside Christ; no pneumatic revelation comes with the revelation of Christ - as some say -, no second level of Revelation (Pope Benedict)
Ma la nostra capacità di comprendere è limitata; perciò la missione dello Spirito è di introdurre la Chiesa in modo sempre nuovo, di generazione in generazione, nella grandezza del mistero di Cristo. Lo Spirito non pone nulla di diverso e di nuovo accanto a Cristo; non c’è nessuna rivelazione pneumatica accanto a quella di Cristo - come alcuni credono - nessun secondo livello di Rivelazione (Papa Benedetto)
Who touched Lydia's heart? The answer is: «the Holy Spirit». It’s He who made this woman feel that Jesus was Lord; He made this woman feel that salvation was in Paul's words; He made this woman feel a testimony (Pope Francis)
Chi ha toccato il cuore di Lidia? La risposta è: «lo Spirito Santo». È lui che ha fatto sentire a questa donna che Gesù era il Signore; ha fatto sentire a questa donna che la salvezza era nelle parole di Paolo; ha fatto sentire a questa donna una testimonianza (Papa Francesco)
But what does it mean to love Christ?  It means trusting him even in times of trial, following him faithfully even on the Via Crucis, in the hope that soon the morning of the Resurrection will come.  Entrusting ourselves to Christ, we lose nothing, we gain everything.  In his hands our life acquires its true meaning.  Love for Christ expresses itself in the will to harmonize our own life with the thoughts and sentiments of his Heart.  This is achieved through interior union [Pope Benedict]
Ma che vuol dire amare Cristo? Vuol dire fidarsi di Lui anche nell'ora della prova, seguirLo fedelmente anche sulla Via Crucis, nella speranza che presto verrà il mattino della risurrezione. Affidandoci a Cristo non perdiamo niente, ma acquistiamo tutto. Nelle sue mani la nostra vita acquista il suo vero senso. L'amore per Cristo si esprime nella volontà di sintonizzare la propria vita con i pensieri e i sentimenti del suo Cuore. Questo si realizza mediante l'unione interiore [Papa Benedetto]
St Thomas Aquinas says this very succinctly when he writes: "The New Law is the grace of the Holy Spirit" (Summa Theologiae, I-IIae, q.106 a. 1). The New Law is not another commandment more difficult than the others: the New Law is a gift, the New Law is the presence of the Holy Spirit [Pope Benedict]
San Tommaso d’Aquino lo dice in modo molto preciso quando scrive: “La nuova legge è la grazia dello Spirito Santo” (Summa theologiae, I-IIae, q. 106, a. 1). La nuova legge non è un altro comando più difficile degli altri: la nuova legge è un dono, la nuova legge è la presenza dello Spirito Santo [Papa Benedetto]
Even after seeing his people's repeated unfaithfulness to the covenant, this God is still willing to offer his love, creating in man a new heart (John Paul II)
Anche dopo aver registrato nel suo popolo una ripetuta infedeltà all’alleanza, questo Dio è disposto ancora ad offrire il proprio amore, creando nell’uomo un cuore nuovo (Giovanni Paolo II)

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