Mar 10, 2026 Written by 

As the Father, the Son; so the sons

In today's Gospel passage Jesus affirms his intimate relationship with the Father, highlighting the gift of such greatness that has been transmitted.

Francis had a relationship of special intimacy with the Lord.

The Life received in contemplation, in Union with God, became power poured out on his neighbour in various forms.

The energy humbly received in prayer was synonymous with unitive life, which redeems and transforms.

The Sources offer us the possibility of entering the paths of this special relationship, proper to Christ and transmitted, by Grace, to his brothers.

Browsing through the Franciscan documents we read:

"And the man of God, remaining all alone and in peace, filled the woods with groans, sprinkled the earth with tears, beat his breast and, as if he had found a more intimate sanctuary, talked with his Lord.

There he answered the Judge, there he pleaded with the Father, there he conversed with the Friend.

There also, from the brothers who piously observed him, he was heard to appeal with cries and groans to the divine Goodness on behalf of sinners: to cry, even aloud, the passion of the Lord, as if he had it before his eyes.

There, as he prayed at night, he was seen with his hands outstretched in the form of a cross, lifted up from the ground with his whole body and surrounded by a luminous cloud: marvellous light spread around his body, which wonderfully testified to the light shining in his spirit.

There, moreover, as sure evidence testifies, the hidden mysteries of divine wisdom were revealed to him, which, however, he did not divulge to the outside world, except to the extent that the charity of Christ compelled him to do so and the usefulness of his neighbour demanded it [...].

When he returned from his prayers, which almost transformed him into another man, he took the greatest care to behave in uniformity with the others, lest the wind of applause, because of what he let out, deprive him of the interior reward" (FF 1180 - Major Legend).

To his brothers he recommended above all else the intimate relationship with the Father, as sons who receive every gift of life from Him and with whom they work in harmony.

In fact, the Sources illustrate:

"At that time the brothers insistently asked him to teach them to pray [...] And he answered:

"When you pray, say: Our Father!" and: "We adore you, O Christ, in all your churches that are in the world and we bless you, because by your holy cross you have redeemed the world"" (FF 399).

Their intimate union with the Father made them sons in the Son and, just as Jesus did what he saw the Father do, so the brothers in the school of the Son worked, following the example of Francis.

Listening to the Word and believing in Jesus they became bearers of life, animated by the Poverello.

 

«The Son can do nothing of himself except what he sees the Father doing; for those things which he does, these the Son also does» (Jn 5:19).

 

 

Wednesday 4th wk. in Lent  (Jn 5:17-30)

540 Last modified on Tuesday, 10 March 2026 04:37
Teresa Girolami

Teresa Girolami è laureata in Materie letterarie e Teologia. Ha pubblicato vari testi, fra cui: "Pellegrinaggio del cuore" (Ed. Piemme); "I Fiammiferi di Maria - La Madre di Dio in prosa e poesia"; "Tenerezza Scalza - Natura di donna"; co-autrice di "Dialogo e Solstizio".

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Wherever people want to set themselves up as God they cannot but set themselves against each other. Instead, wherever they place themselves in the Lord’s truth they are open to the action of his Spirit who sustains and unites them (Pope Benedict
Dove gli uomini vogliono farsi Dio, possono solo mettersi l’uno contro l’altro. Dove invece si pongono nella verità del Signore, si aprono all’azione del suo Spirito che li sostiene e li unisce (Papa Benedetto)
But our understanding is limited: thus, the Spirit's mission is to introduce the Church, in an ever new way from generation to generation, into the greatness of Christ's mystery. The Spirit places nothing different or new beside Christ; no pneumatic revelation comes with the revelation of Christ - as some say -, no second level of Revelation (Pope Benedict)
Ma la nostra capacità di comprendere è limitata; perciò la missione dello Spirito è di introdurre la Chiesa in modo sempre nuovo, di generazione in generazione, nella grandezza del mistero di Cristo. Lo Spirito non pone nulla di diverso e di nuovo accanto a Cristo; non c’è nessuna rivelazione pneumatica accanto a quella di Cristo - come alcuni credono - nessun secondo livello di Rivelazione (Papa Benedetto)
Who touched Lydia's heart? The answer is: «the Holy Spirit». It’s He who made this woman feel that Jesus was Lord; He made this woman feel that salvation was in Paul's words; He made this woman feel a testimony (Pope Francis)
Chi ha toccato il cuore di Lidia? La risposta è: «lo Spirito Santo». È lui che ha fatto sentire a questa donna che Gesù era il Signore; ha fatto sentire a questa donna che la salvezza era nelle parole di Paolo; ha fatto sentire a questa donna una testimonianza (Papa Francesco)
But what does it mean to love Christ?  It means trusting him even in times of trial, following him faithfully even on the Via Crucis, in the hope that soon the morning of the Resurrection will come.  Entrusting ourselves to Christ, we lose nothing, we gain everything.  In his hands our life acquires its true meaning.  Love for Christ expresses itself in the will to harmonize our own life with the thoughts and sentiments of his Heart.  This is achieved through interior union [Pope Benedict]
Ma che vuol dire amare Cristo? Vuol dire fidarsi di Lui anche nell'ora della prova, seguirLo fedelmente anche sulla Via Crucis, nella speranza che presto verrà il mattino della risurrezione. Affidandoci a Cristo non perdiamo niente, ma acquistiamo tutto. Nelle sue mani la nostra vita acquista il suo vero senso. L'amore per Cristo si esprime nella volontà di sintonizzare la propria vita con i pensieri e i sentimenti del suo Cuore. Questo si realizza mediante l'unione interiore [Papa Benedetto]
St Thomas Aquinas says this very succinctly when he writes: "The New Law is the grace of the Holy Spirit" (Summa Theologiae, I-IIae, q.106 a. 1). The New Law is not another commandment more difficult than the others: the New Law is a gift, the New Law is the presence of the Holy Spirit [Pope Benedict]
San Tommaso d’Aquino lo dice in modo molto preciso quando scrive: “La nuova legge è la grazia dello Spirito Santo” (Summa theologiae, I-IIae, q. 106, a. 1). La nuova legge non è un altro comando più difficile degli altri: la nuova legge è un dono, la nuova legge è la presenza dello Spirito Santo [Papa Benedetto]
Even after seeing his people's repeated unfaithfulness to the covenant, this God is still willing to offer his love, creating in man a new heart (John Paul II)
Anche dopo aver registrato nel suo popolo una ripetuta infedeltà all’alleanza, questo Dio è disposto ancora ad offrire il proprio amore, creando nell’uomo un cuore nuovo (Giovanni Paolo II)

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