Jul 28, 2026 Written by 

Gentile woman testifies to her Faith

The Word of the Gospel today highlights the incipient and already granitic faith of a pagan woman who asks for mercy for her daughter, tormented by a demon.

Francis of Assisi, a prophet of God, a stranger to the official institutional world, also did wondrous things in this regard.

The Poor Man, champion of faith in Christ, achieved healings by the power of the Spirit of God, in life and in death.

His life of faith infected many people who, benefiting from his testimony, were healed of evils and diabolic possessions.

In this regard, the Sources give us various episodes:

"There lived in Foligno a man named Peter. He was on his way to visit the sanctuary of St Michael the Archangel [...] When he arrived at a spring, tired and thirsty, he took a drink of water, and it seemed to him that he had swallowed demons. And indeed from that instant he remained obsessed for three years, saying and doing horrible things.

He took himself to the tomb of the most holy Father Francis, and arrived there still harassed by demons, more furious than ever against him; as soon as he touched the tomb, he was, with an evident and clear miracle, freed completely and forever" (FF 554).

And again Celano in the Vita Prima recounts the faith of a child healed by Francis:

"Matteo, a child from Todi, had been lying in a bed for eight days, more dead than alive: his mouth hermetically closed, his eyes shut tight, his face, hands and feet blackened like a cauldron on fire. Everyone thought there was nothing left to hope for.

One day the mother prostrated herself in prayer, invoking the name and help of Francis.

When she gets up, the child begins to open its eyes, to see and suck milk. Shortly afterwards, the black skin falls off, the flesh returns to its normal colour and regains vigour and health.

As soon as she sees him out of danger, the mother questions him: «Who cured you, my son?».

The child replies, stammering, «Ciccu, Ciccu».

Again they question him: «To whom do you owe this grace?». And the child replies: «Ciccu, Ciccu!» - thus halving the name of Francis, since he was still small and unable to speak well" (FF 556).

The little ones, in age but also in heart, obtain by Faith what adults cannot even ask for or desire.

A solid faith is an object of admiration by Jesus who works according to the desire of those who live it, generating new creatures.

 

«Woman, great is your faith! Let it happen for you as you wish» (Mt 15:28)

 

 

Wednesday of the 18th wk. in O.T. (Mt 15,21-28)

240 Last modified on Tuesday, 28 July 2026 04:19
Teresa Girolami

Teresa Girolami è laureata in Materie letterarie e Teologia. Ha pubblicato vari testi, fra cui: "Pellegrinaggio del cuore" (Ed. Piemme); "I Fiammiferi di Maria - La Madre di Dio in prosa e poesia"; "Tenerezza Scalza - Natura di donna"; co-autrice di "Dialogo e Solstizio".

Email This email address is being protected from spambots. You need JavaScript enabled to view it.
We too, to reach a more conscious confession of Jesus Christ must follow, like Peter, a path made of attentive, caring listening (Pope John Paul II)
Anche noi per giungere a una più consapevole confessione di Gesù Cristo dobbiamo percorrere, come Pietro, un cammino fatto di ascolto attento, premuroso (Papa Giovanni Paolo II)
It is a word that must be witnessed to and proclaimed explicitly, because without a consistent witness it proves to be less comprehensible and credible [Pope Benedict]
E’ una Parola che deve essere testimoniata e proclamata esplicitamente, perché senza una testimonianza coerente essa risulta meno comprensibile e credibile [Papa Benedetto]
The “reading and meditation of the word of God root us more deeply in Christ and guide our ministry as servants of reconciliation, justice and peace” (second Synod for Africa, Propositio 46)
La lettura e la meditazione della Parola di Dio ci radicano più profondamente in Cristo e orientano il nostro ministero di servitori della riconciliazione, della giustizia e della pace (Secondo Sinodo per l’Africa, Propositio 46)
The Gospel of Matthew written in Hebrew or Aramaic is no longer extant, but in the Greek Gospel that we possess we still continue to hear, in a certain way, the persuasive voice of the publican Matthew, who, having become an Apostle, continues to proclaim God's saving mercy to us. And let us listen to St Matthew's message, meditating upon it ever anew also to learn to stand up and follow Jesus with determination (Pope Benedict)
Non abbiamo più il Vangelo scritto da Matteo in ebraico o in aramaico, ma nel Vangelo greco che abbiamo continuiamo a udire ancora, in qualche modo, la voce persuasiva del pubblicano Matteo che, diventato Apostolo, séguita ad annunciarci la salvatrice misericordia di Dio e ascoltiamo questo messaggio di san Matteo, meditiamolo sempre di nuovo per imparare anche noi ad alzarci e a seguire Gesù con decisione (Papa Benedetto)
That denarius clearly represents eternal life, a gift that God reserves for all. Indeed those who are considered the "last", if they accept, become the "first", whereas the "first" can risk becoming the "last" [Pope Benedict]
Quel denaro rappresenta la vita eterna, dono che Dio riserva a tutti. Anzi, proprio quelli che sono considerati "ultimi", se lo accettano, diventano "primi", mentre i "primi" possono rischiare di finire "ultimi" [Papa Benedetto]
The sower is Jesus. With this image, we can see that he presents himself as one who does not impose himself, but rather offers himself. He does not attract us by conquering us, but by donating himself: he casts seeds. With patience and generosity, he spreads his Word, which is not a cage or a trap, but a seed which can bear fruit (Pope Francis)
Il seminatore è Gesù. Notiamo che, con questa immagine, Egli si presenta come uno che non si impone, ma si propone; non ci attira conquistandoci, ma donandosi: butta il seme. Egli sparge con pazienza e generosità la sua Parola, che non è una gabbia o una trappola, ma un seme che può portare frutto (Papa Francesco)
The Church desires to give thanks to the Most Holy Trinity for the "mystery of woman" and for every woman - for that which constitutes the eternal measure of her feminine dignity, for the "great works of God", which throughout human history have been accomplished in and through her (Mulieris Dignitatem n.31)

Due Fuochi due Vie - Vol. 1 Due Fuochi due Vie - Vol. 2 Due Fuochi due Vie - Vol. 3 Due Fuochi due Vie - Vol. 4 Due Fuochi due Vie - Vol. 5 Dialogo e Solstizio I fiammiferi di Maria

duevie.art

don Giuseppe Nespeca

Tel. 333-1329741


Disclaimer

Questo blog non rappresenta una testata giornalistica in quanto viene aggiornato senza alcuna periodicità. Non può pertanto considerarsi un prodotto editoriale ai sensi della legge N°62 del 07/03/2001.
Le immagini sono tratte da internet, ma se il loro uso violasse diritti d'autore, lo si comunichi all'autore del blog che provvederà alla loro pronta rimozione.
L'autore dichiara di non essere responsabile dei commenti lasciati nei post. Eventuali commenti dei lettori, lesivi dell'immagine o dell'onorabilità di persone terze, il cui contenuto fosse ritenuto non idoneo alla pubblicazione verranno insindacabilmente rimossi.