Oct 15, 2025 Written by 

The Fire

The Gospel for this Sunday (Lk 12:49-53) is part of Jesus’ teachings to the disciples during his journey to Jerusalem, where death on the cross awaits him. To explain the purpose of his mission, he takes three images: fire, baptism and division. Today I wish to talk about the first image: fire.

Jesus expresses it with these words: “I came to cast fire upon the earth; and would that it were already kindled!” (v. 49). The fire that Jesus speaks of is the fire of the Holy Spirit, the presence living and working in us from the day of our Baptism. It — the fire — is a creative force that purifies and renews, that burns all human misery, all selfishness, all sin, which transforms us from within, regenerates us and makes us able to love. Jesus wants the Holy Spirit to blaze like fire in our heart, for it is only from the heart that the fire of divine love can spread and advance the Kingdom of God. It does not come from the head, it comes from the heart. This is why Jesus wants fire to enter our heart. If we open ourselves completely to the action of this fire which is the Holy Spirit, He will give us the boldness and the fervor to proclaim to everyone Jesus and his consoling message of mercy and salvation, navigating on the open sea, without fear.

In fulfilling her mission in the world, the Church — namely all of us who make up the Church — needs the Holy Spirit’s help so as not to let herself be held back by fear and by calculation, so as not to become accustomed to walking inside of safe borders. These two attitudes lead the Church to be a functional Church, which never takes risks. Instead, the apostolic courage that the Holy Spirit kindles in us like a fire helps us to overcome walls and barriers, makes us creative and spurs us to get moving in order to walk even on uncharted or arduous paths, offering hope to those we meet. With this fire of the Holy Spirit we are called to become, more and more, communities of people who are guided and transformed, full of understanding; people with expanded hearts and joyful faces. Now more than ever there is need for priests, consecrated people and lay faithful, with the attentive gaze of an apostle, to be moved by and to pause before hardship and material and spiritual poverty, thus characterizing the journey of evangelization and of the mission with the healing cadence of closeness. It is precisely the fire of the Holy Spirit that leads us to be neighbours to others, to the needy, to so much human misery, to so many problems, to refugees, to displaced people, to those who are suffering.

At this moment I am thinking with admiration especially of the many priests, men and women religious and lay faithful who, throughout the world, are dedicated to proclaiming the Gospel with great love and faithfulness, often even at the cost of their lives. Their exemplary testimony reminds us that the Church does not need bureaucrats and diligent officials, but passionate missionaries, consumed by ardour to bring to everyone the consoling word of Jesus and his grace. This is the fire of the Holy Spirit. If the Church does not receive this fire, or does not let it inflame her, she becomes a cold or merely lukewarm Church, incapable of giving life, because she is made up of cold and lukewarm Christians. It will do us good today to take five minutes to ask ourselves: “How is my heart? Is it cold? Is it lukewarm? Is it capable of receiving this fire?”. Let us take five minutes for this. It will do everyone good.

[Pope Francis, Angelus 14 August 2016]

99 Last modified on Wednesday, 15 October 2025 02:46
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

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The ancient priest stagnates, and evaluates based on categories of possibilities; reluctant to the Spirit who moves situations
Il sacerdote antico ristagna, e valuta basando su categorie di possibilità; riluttante allo Spirito che smuove le situazioni
«Even through Joseph’s fears, God’s will, his history and his plan were at work. Joseph, then, teaches us that faith in God includes believing that he can work even through our fears, our frailties and our weaknesses. He also teaches us that amid the tempests of life, we must never be afraid to let the Lord steer our course. At times, we want to be in complete control, yet God always sees the bigger picture» (Patris Corde, n.2)
«Anche attraverso l’angustia di Giuseppe passa la volontà di Dio, la sua storia, il suo progetto. Giuseppe ci insegna così che avere fede in Dio comprende pure il credere che Egli può operare anche attraverso le nostre paure, le nostre fragilità, la nostra debolezza. E ci insegna che, in mezzo alle tempeste della vita, non dobbiamo temere di lasciare a Dio il timone della nostra barca. A volte noi vorremmo controllare tutto, ma Lui ha sempre uno sguardo più grande» (Patris Corde, n.2)
Man is the surname of God: the Lord in fact takes his name from each of us - whether we are saints or sinners - to make him our surname (Pope Francis). God's fidelity to the Promise is realized not only through men, but with them (Pope Benedict).
L’uomo è il cognome di Dio: il Signore infatti prende il nome da ognuno di noi — sia che siamo santi, sia che siamo peccatori — per farlo diventare il proprio cognome (Papa Francesco). La fedeltà di Dio alla Promessa si attua non soltanto mediante gli uomini, ma con loro (Papa Benedetto)
In the communities of Galilee and Syria the pagans quickly became a majority - elevated to the rank of sons. They did not submit to nerve-wracking processes, but spontaneously were recognizing the Lord
Nelle comunità di Galilea e Siria i pagani diventavano rapidamente maggioranza - elevati al rango di figli. Essi non si sottoponevano a trafile snervanti, ma spontaneamente riconoscevano il Signore
And thus we must see Christ again and ask Christ: “Is it you?” The Lord, in his own silent way, answers: “You see what I did, I did not start a bloody revolution, I did not change the world with force; but lit many I, which in the meantime form a pathway of light through the millenniums” (Pope Benedict)
E così dobbiamo di nuovo vedere Cristo e chiedere a Cristo: “Sei tu?”. Il Signore, nel modo silenzioso che gli è proprio, risponde: “Vedete cosa ho fatto io. Non ho fatto una rivoluzione cruenta, non ho cambiato con forza il mondo, ma ho acceso tante luci che formano, nel frattempo, una grande strada di luce nei millenni” (Papa Benedetto)
Experts in the Holy Scriptures believed that Elijah's return should anticipate and prepare for the advent of the Kingdom of God. Since the Lord was present, the first disciples wondered what the value of that teaching was. Among the people coming from Judaism the question arose about the value of ancient doctrines…
Gli esperti delle sacre Scritture ritenevano che il ritorno di Elia dovesse anticipare e preparare l’avvento del Regno di Dio. Poiché il Signore era presente, i primi discepoli si chiedevano quale fosse il valore di quell’insegnamento. Tra i provenienti dal giudaismo sorgeva il quesito circa il peso delle dottrine antiche...
Gospels make their way, advance and free, making us understand the enormous difference between any creed and the proposal of Jesus

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