Dialogo e Solstizio

Jan 19, 2026 Written by don Giuseppe Nespeca

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Angolo dell'apripista

Two misunderstandings

Mk 3:20-35 shows us two types of misunderstanding that Jesus had to face: that of the scribes and that of his own brethren.

The first misunderstanding. The scribes were men educated in the Sacred Scriptures and charged with explaining them to the people. Some of them were sent from Jerusalem to Galilee, where Jesus’ reputation was beginning to spread, in order to discredit him in the eyes of the people: to play the role of gossips, to discredit the other, to remove his authority, to do this awful thing. And they were sent to do this. And these scribes arrived with a specific and terrible accusation — they spared no means; they went straight to the point and said: “He is possessed by Beelzebul, and by the prince of demons he casts out the demons” (v. 22). That is, the prince of demons is the one who drives Him, which is more or less tantamount to saying: “He is possessed by demons”. In fact Jesus healed many sick people, and the scribes wanted to make others believe that he did so not with the Spirit of God — as Jesus did — but with that of the Evil One, with the power of the devil. Jesus reacted with firm and clear words; he did not tolerate this, because those scribes, perhaps without realizing it, were falling into the gravest sin: denying and blaspheming against God’s Love which is present and active in Jesus. And blasphemy, the sin against the Holy Spirit, is the one unforgivable sin — as Jesus said — because it comes from closing the heart to God’s mercy which acts in Jesus.

But this episode contains an admonishment which is useful to all of us. Indeed, it can happen that deep envy of a person’s goodness and good works can drive one to falsely accuse him or her. Here there is true, lethal poison: the malice with which, in a premeditated manner, one wants to destroy the good reputation of the other. May God free us from this terrible temptation! And if, by examining our conscience, we realize that this weed is sprouting within us, let us go straight away to confess it in the Sacrament of Penance, before it grows and produces its evil effects, which are incurable. Be careful, because this attitude destroys families, friendships, communities and even society.

Today’s Gospel also speaks to us about another, very different misunderstanding with regard to Jesus: that of his brethren. They were worried, because his new itinerant life seemed folly to them (cf. v. 21). In fact, he exhibited such openness toward the people, especially toward the sick and toward sinners, to the extent that he did not even have time to eat. Jesus was like that: people first; serving people; helping people; teaching people; healing people. He was for the people. He did not even have time to eat. Thus, his brethren decided to take him back home to Nazareth. His brethren came to the place where Jesus was teaching and they sent to him and called him. He was told: “‘Your mother and your brethren are outside, asking for you.’ And he replied: ‘Who are my mother and my brethren?’. And looking around on those who sat about him, he said ‘Here are my mother and my brethren! Whoever does the will of God is my brother, and sister, and mother’” (vv. 32-35).

Jesus formed a new family, no longer based on natural ties, but on faith in him, on his love which welcomes us and unites us to each other, in the Holy Spirit. All those who welcome Jesus’ word are children of God and brothers and sisters among themselves. Welcoming the word of Jesus makes us brothers and sisters, makes us Jesus’ family. Speaking ill of others, destroying others’ reputations, makes us the devil’s family.

Jesus’ response was not a lack of respect for his mother and his brethren. Rather, for Mary it is the greatest recognition, precisely because she herself is the perfect disciple who completely obeyed God’s will. May the Virgin Mother help us to live always in communion with Jesus, recognizing the work of the Holy Spirit who acts in him and in the Church, regenerating the world to new life.

[Pope Francis, Angelus 10 June 2018]

96 Last modified on Monday, 19 January 2026 07:12

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don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

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Here we can experience first hand that God is life and gives life, yet takes on the tragedy of death (Pope Francis)

Qui tocchiamo con mano che Dio è vita e dona vita, ma si fa carico del dramma della morte (Papa Francesco)

The people thought that Jesus was a prophet. This was not wrong, but it does not suffice; it is inadequate. In fact, it was a matter of delving deep, of recognizing the uniqueness of the person of Jesus of Nazareth and his newness. This is how it still is today: many people draw near to Jesus, as it were, from the outside (Pope Benedict)

La gente pensa che Gesù sia un profeta. Questo non è falso, ma non basta; è inadeguato. Si tratta, in effetti, di andare in profondità, di riconoscere la singolarità della persona di Gesù di Nazaret, la sua novità. Anche oggi è così: molti accostano Gesù, per così dire, dall’esterno (Papa Benedetto)

Because of this unique understanding, Jesus can present himself as the One who revealsr the Father with a knowledge that is the fruit of an intimate and mysterious reciprocity (John Paul II)

In forza di questa singolare intesa, Gesù può presentarsi come il rivelatore del Padre, con una conoscenza che è frutto di un'intima e misteriosa reciprocità (Giovanni Paolo II)

Yes, all the "miracles, wonders and signs" of Christ are in function of the revelation of him as Messiah, of him as the Son of God: of him who alone has the power to free man from sin and death. Of him who is truly the Savior of the world (John Paul II)

Sì, tutti i “miracoli, prodigi e segni” di Cristo sono in funzione della rivelazione di lui come Messia, di lui come Figlio di Dio: di lui che, solo, ha il potere di liberare l’uomo dal peccato e dalla morte. Di lui che veramente è il Salvatore del mondo (Giovanni Paolo II)

It is known that faith is man's response to the word of divine revelation. The miracle takes place in organic connection with this revealing word of God. It is a "sign" of his presence and of his work, a particularly intense sign (John Paul II)

È noto che la fede è una risposta dell’uomo alla parola della rivelazione divina. Il miracolo avviene in legame organico con questa parola di Dio rivelante. È un “segno” della sua presenza e del suo operare, un segno, si può dire, particolarmente intenso (Giovanni Paolo II)

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Nel rito del Battesimo, la consegna della candela, accesa al grande cero pasquale simbolo di Cristo Risorto, è un segno che aiuta a cogliere ciò che avviene nel Sacramento. Quando la nostra vita si lascia illuminare dal mistero di Cristo, sperimenta la gioia di essere liberata da tutto ciò che ne minaccia la piena realizzazione (Papa Benedetto)

Doing a good deed almost instinctively gives rise to the desire to be esteemed and admired for the good action, in other words to gain a reward. And on the one hand this closes us in on ourselves and on the other, it brings us out of ourselves because we live oriented to what others think of us or admire in us (Pope Benedict)

Quando si compie qualcosa di buono, quasi istintivamente nasce il desiderio di essere stimati e ammirati per la buona azione, di avere cioè una soddisfazione. E questo, da una parte rinchiude in se stessi, dall’altra porta fuori da se stessi, perché si vive proiettati verso quello che gli altri pensano di noi e ammirano in noi (Papa Benedetto)

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