Jun 11, 2026 Written by 

Abandon treasures for the Treasure!

Jesus exhorts not to accumulate treasures on earth, soon to be consumed, but in God because they are eternal.

In the Sources, the theme of not accumulating is at home, since Francis, throughout his life, thought only of returning what he had received, starting with his father to whom he "returned" even his clothes, following 'naked' the path of poverty, his coveted wealth.

The Minim had his mind and heart turned to God and sought only the Kingdom of heaven, in simplicity and purity of heart. Testimony to this is given to us by one of several passages from the Franciscan Sources.

We read:

"These visits to the lepers increased his goodness. Leading one of his companions, whom he loved very much, to an out-of-the-way place, he told him that he had discovered a great and precious treasure.

He was overjoyed and willingly joined Francis when invited.

He would often lead him to a cave near Assisi; he would enter it alone, leaving his friend outside, impatient to get hold of the treasure [...].

Animated by an extraordinary new spirit, he prayed in secret to the Father [...].

He suffered unspeakable suffering and anguish in his heart, for he could not be serene until he had realised his vocation' (FF 1409).

On his way, in the middle of winter, in Celano, the Poverello gave a little old woman his cloak.

He said to her:

«Go, make yourself a dress, that you really need it» (FF 673).

And Clare, in her letters, writing to her spiritual daughter, Agnes of Bohemia, states:

«You who have preferred poverty to temporal riches, and have entrusted your treasures, rather than to earth, to heaven, where neither rust corrodes them, nor woodworm consumes them, nor thieves discover them or steal them, you will receive abundant reward in heaven [...]» (FF 2866).

The theme of wealth to be shared, of 'not withholding' and 'giving back' to God and to one's brothers and sisters, was very much felt by Francis of Assisi; one of the guiding motives of his journey of faith.

In the Sources we read:

"Once, while returning from Siena, he met a poor man. It happened that Francis, because of illness, was wearing a cloak over his clothes.

Looking with merciful eyes at the man's misery, he said to his companion:

«We must return the cloak to this poor man: for it is his. For we have received it on loan, until we should happen to find someone poorer than ourselves».

The companion, however, considering the state in which the pitiful father found himself, opposed a clear refusal: he had no right to forget himself, in order to provide for another.

But the saint:

«I believe that the Great Elector will accuse me of theft, if I do not give what I wear to those most in need» " (FF 1143).

 

«Do not store up treasures on earth»  (Mt 6:19)

 

 

Friday of the 11th wk. in O.T.  (Mt 6,19-23)

181 Last modified on Thursday, 11 June 2026 03:06
Teresa Girolami

Teresa Girolami è laureata in Materie letterarie e Teologia. Ha pubblicato vari testi, fra cui: "Pellegrinaggio del cuore" (Ed. Piemme); "I Fiammiferi di Maria - La Madre di Dio in prosa e poesia"; "Tenerezza Scalza - Natura di donna"; co-autrice di "Dialogo e Solstizio".

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For Jesus we are not a "mass", a "multitude"! We are individual "persons" with an eternal value, both as creatures and as re-deemed persons! He knows us! He knows me, and loves me and gave himself for me! (Gal 2:20) [John Paul II]
Non siamo “massa”, “moltitudine”, per Gesù! Siamo “persone” singole con un valore eterno, sia come creature sia come persone redente! lui ci conosce! lui mi conosce, e mi ama e ha dato se stesso per me! (Gal 2,20) [Giovanni Paolo II]
The grain of wheat that "falls to the ground and dies" becomes the promise of bread (Pope John Paul II)
Il chicco di grano che “cade in terra e muore” diventa la promessa del pane (Papa Giovanni Paolo II)
The power of faith can move mountains (cf. Mt 17:20): the Lord can illuminate even the deepest darkness [Pope Benedict]
La forza della fede può spostare le montagne (cfr Mt 17,20): il Signore può illuminare anche la tenebra più profonda [Papa Benedetto]
By willingly accepting death, Jesus carries the cross of all human beings and becomes a source of salvation for the whole of humanity. St Cyril of Jerusalem commented: “The glory of the Cross led those who were blind through ignorance into light, loosed all who were held fast by sin and brought redemption to the whole world of mankind” (Catechesis Illuminandorum XIII, 1: de Christo crucifixo et sepulto: PG 33, 772 B) [Pope Benedict]
Accettando volontariamente la morte, Gesù porta la croce di tutti gli uomini e diventa fonte di salvezza per tutta l’umanità. San Cirillo di Gerusalemme commenta: «La croce vittoriosa ha illuminato chi era accecato dall’ignoranza, ha liberato chi era prigioniero del peccato, ha portato la redenzione all’intera umanità» (Catechesis Illuminandorum XIII,1: de Christo crucifixo et sepulto: PG 33, 772 B) [Papa Benedetto]
In the New Testament, it is Christ who constitutes the full manifestation of God's light [Pope Benedict]
Nel Nuovo Testamento è Cristo a costituire la piena manifestazione della luce di Dio [Papa Benedetto]
Faith opens us to knowing and welcoming the real identity of Jesus, his newness and oneness, his word, as a source of life, in order to live a personal relationship with him. Knowledge of the faith grows, it grows with the desire to find the way and in the end it is a gift of God who does not reveal himself to us as an abstract thing without a face or a name, because faith responds to a Person who wants to enter into a relationship of deep love with us and to involve our whole life (Pope Benedict)
La fede ci apre a conoscere e ad accogliere la reale identità di Gesù, la sua novità e unicità, la sua Parola, come fonte di vita, per vivere una relazione personale con Lui. Il conoscere della fede cresce, cresce con il desiderio di trovare la strada, ed è finalmente un dono di Dio, che si rivela a noi non come una cosa astratta senza volto e senza nome, ma la fede risponde a una Persona, che vuole entrare in un rapporto di amore profondo con noi e coinvolgere tutta la nostra vita (Papa Benedetto)
Jesus Christ clearly indicates that even acts of devotion and penance (such as fasting, almsgiving, prayer), which by their religious purpose are primarily 'interior', can succumb to current 'externalism', and can therefore be falsified [John Paul II]
Gesù Cristo indica chiaramente che anche gli atti di devozione e di penitenza (come digiuno, elemosina, preghiera) che per la loro finalità religiosa sono principalmente “interiori”, possono cedere all’“esteriorismo” corrente, e quindi possono essere falsificati [Giovanni Paolo II]

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