Jul 23, 2026 Written by 

Another Vision, in mockery

Chapter thirteen of Matthew's Gospel highlights the rejection of Jesus by the inhabitants of Nazareth.

The Lord is amazed at the unbelief found in his homeland and the contempt reserved for him, so much so that he cannot perform any wonders there.

Like Jesus, so is his disciple.

Following in Christ's footsteps, Francis of Assisi too would have wished that the people of his time had been builders and choristers of other dreams.

But in his life he met (and with him his friars) men in whom often dwelt the inability to recognise the figure of the divine in the human.

A hardness that went hand in hand with that contempt for the prophetic and tended to nullify what was revolutionary in the spirit of the Poverello: the happy intuition of the valorisation of the person.

We find in the authoritative Sources:

"If Guido [a benefactor] treated them with such regard, others instead covered them with contempt. People of high and lowly status mocked and maligned them, even to the point of stripping them of their miserable garments.

The servants of God remained naked because, according to the evangelical ideal, they wore nothing but that one piece of clothing, and moreover they did not demand the return of what was taken from them [...].

Some threw mud on them; others put dice in their hands, inviting them to play; still others, grabbing them from behind by the hood, dragged them on their backs.

These and other such wickednesses were inflicted on them, because they were thought to be such mean beings, that they could be scrambled at will.

Together with hunger and thirst, with cold and nakedness, they endured tribulations and sufferings of all kinds.

But they bore everything with imperturbable patience, according to the admonition of Francis" (FF 1444).

 

«There is no prophet despised except in his own country and his own house» (Mt 13:57)

 

No longer a local child:

Son of Pietro di Bernardone (rich merchant) and Monna Pica, Francis had left all worldly and local affiliations to follow Christ and his Word.

For this he and his brothers were mocked and sidelined by the arrogance of many, incredulous towards the model of life that their witness provided.

We read in the Sources about Francis:

"The Spirit of the Lord who had anointed and sent him, assisted his servant Francis, wherever he went Christ himself, the power and wisdom of God, assisted him" (FF 1210).

Despite the little faith of the bystanders Jesus so conformed him to himself that he relived all his mysteries in his flesh.

 

 

Friday 17th wk in O.T.  (Mt 13,54-58)

270 Last modified on Thursday, 23 July 2026 02:20
Teresa Girolami

Teresa Girolami è laureata in Materie letterarie e Teologia. Ha pubblicato vari testi, fra cui: "Pellegrinaggio del cuore" (Ed. Piemme); "I Fiammiferi di Maria - La Madre di Dio in prosa e poesia"; "Tenerezza Scalza - Natura di donna"; co-autrice di "Dialogo e Solstizio".

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We too, to reach a more conscious confession of Jesus Christ must follow, like Peter, a path made of attentive, caring listening (Pope John Paul II)
Anche noi per giungere a una più consapevole confessione di Gesù Cristo dobbiamo percorrere, come Pietro, un cammino fatto di ascolto attento, premuroso (Papa Giovanni Paolo II)
It is a word that must be witnessed to and proclaimed explicitly, because without a consistent witness it proves to be less comprehensible and credible [Pope Benedict]
E’ una Parola che deve essere testimoniata e proclamata esplicitamente, perché senza una testimonianza coerente essa risulta meno comprensibile e credibile [Papa Benedetto]
The “reading and meditation of the word of God root us more deeply in Christ and guide our ministry as servants of reconciliation, justice and peace” (second Synod for Africa, Propositio 46)
La lettura e la meditazione della Parola di Dio ci radicano più profondamente in Cristo e orientano il nostro ministero di servitori della riconciliazione, della giustizia e della pace (Secondo Sinodo per l’Africa, Propositio 46)
The Gospel of Matthew written in Hebrew or Aramaic is no longer extant, but in the Greek Gospel that we possess we still continue to hear, in a certain way, the persuasive voice of the publican Matthew, who, having become an Apostle, continues to proclaim God's saving mercy to us. And let us listen to St Matthew's message, meditating upon it ever anew also to learn to stand up and follow Jesus with determination (Pope Benedict)
Non abbiamo più il Vangelo scritto da Matteo in ebraico o in aramaico, ma nel Vangelo greco che abbiamo continuiamo a udire ancora, in qualche modo, la voce persuasiva del pubblicano Matteo che, diventato Apostolo, séguita ad annunciarci la salvatrice misericordia di Dio e ascoltiamo questo messaggio di san Matteo, meditiamolo sempre di nuovo per imparare anche noi ad alzarci e a seguire Gesù con decisione (Papa Benedetto)
That denarius clearly represents eternal life, a gift that God reserves for all. Indeed those who are considered the "last", if they accept, become the "first", whereas the "first" can risk becoming the "last" [Pope Benedict]
Quel denaro rappresenta la vita eterna, dono che Dio riserva a tutti. Anzi, proprio quelli che sono considerati "ultimi", se lo accettano, diventano "primi", mentre i "primi" possono rischiare di finire "ultimi" [Papa Benedetto]
The sower is Jesus. With this image, we can see that he presents himself as one who does not impose himself, but rather offers himself. He does not attract us by conquering us, but by donating himself: he casts seeds. With patience and generosity, he spreads his Word, which is not a cage or a trap, but a seed which can bear fruit (Pope Francis)
Il seminatore è Gesù. Notiamo che, con questa immagine, Egli si presenta come uno che non si impone, ma si propone; non ci attira conquistandoci, ma donandosi: butta il seme. Egli sparge con pazienza e generosità la sua Parola, che non è una gabbia o una trappola, ma un seme che può portare frutto (Papa Francesco)
The Church desires to give thanks to the Most Holy Trinity for the "mystery of woman" and for every woman - for that which constitutes the eternal measure of her feminine dignity, for the "great works of God", which throughout human history have been accomplished in and through her (Mulieris Dignitatem n.31)

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