Aug 5, 2026 Written by 

Space opening up before us

2. Forgiveness! Christ taught us to forgive. He spoke of forgiveness many times and in various ways. When Peter asked him how many times he should forgive his neighbour, "up to seven times?", Jesus replied that he should forgive "up to seventy times seven" (Mt 18:21f). This means, in practice, always: in fact, the number "seventy" for "seven" is symbolic and means, rather than a specific quantity, an incalculable, infinite quantity. Responding to the question of how we should pray, Christ uttered those magnificent words addressed to the Father: "Our Father who art in heaven"; and among the requests that make up this prayer, the last one speaks of forgiveness: "Forgive us our trespasses as we forgive those who trespass against us" (= "our debtors"). Finally, Christ himself confirmed the truth of these words on the Cross when, turning to the Father, he pleaded: "Forgive them!", "Father, forgive them, for they know not what they do" (Lk 23:34).

"Forgiveness" is a word spoken by the lips of a man who has been wronged. Indeed, it is the word of the human heart. In this word of the heart, each of us strives to overcome the barrier of enmity that can separate us from others, seeking to rebuild the inner space of understanding, contact and bond. Christ taught us with the words of the Gospel, and above all with his own example, that this space opens up not only before other people, but at the same time before God himself. The Father, who is a God of forgiveness and mercy, desires to act precisely in this space of human forgiveness. He desires to forgive those who are capable of forgiving one another, those who seek to put into practice those words: "Forgive us... as we forgive".

Forgiveness is a grace that must be considered with deep humility and gratitude. It is a mystery of the human heart that is difficult to explain.

5. Christ taught us to forgive. Forgiveness is also indispensable so that God can pose questions to the human conscience, questions to which He awaits an answer in all inner truth.

In this time, when so many innocent people are dying at the hands of other people, there seems to be a special need to approach each of those who kill, to approach them with forgiveness in our hearts and with the same question that God, Creator and Lord of human life, asked of the first man who had attempted to take the life of his brother and had taken it from him — had taken what belongs only to the Creator and Lord of life.

Christ taught us to forgive. He taught Peter to forgive 'seventy times seven times' (Mt 18:22). God himself forgives when man responds to the question addressed to his conscience and to his heart with all the inner truth of conversion.

Leaving to God himself the judgement and sentence in its definitive dimension, we do not cease to ask: "Forgive us our debts as we forgive our debtors".

[Pope John Paul II, General Audience, 21 October 1981]

102 Last modified on Wednesday, 05 August 2026 02:00
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

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At first they say “yes” to God’s will, but their piety becomes routine and God no longer matters to them [Pope Benedict]
Essi, prima, dicono “sì” alla volontà di Dio. Ma la loro religiosità diventa routine, e Dio non li inquieta più [Papa Benedetto]
And «each of us can say: "for love to me"» (Pope Francis)
E «ognuno di noi può dire: “per amore a me”» (Papa Francesco)
We too, to reach a more conscious confession of Jesus Christ must follow, like Peter, a path made of attentive, caring listening (Pope John Paul II)
Anche noi per giungere a una più consapevole confessione di Gesù Cristo dobbiamo percorrere, come Pietro, un cammino fatto di ascolto attento, premuroso (Papa Giovanni Paolo II)
It is a word that must be witnessed to and proclaimed explicitly, because without a consistent witness it proves to be less comprehensible and credible [Pope Benedict]
E’ una Parola che deve essere testimoniata e proclamata esplicitamente, perché senza una testimonianza coerente essa risulta meno comprensibile e credibile [Papa Benedetto]
The “reading and meditation of the word of God root us more deeply in Christ and guide our ministry as servants of reconciliation, justice and peace” (second Synod for Africa, Propositio 46)
La lettura e la meditazione della Parola di Dio ci radicano più profondamente in Cristo e orientano il nostro ministero di servitori della riconciliazione, della giustizia e della pace (Secondo Sinodo per l’Africa, Propositio 46)
The Gospel of Matthew written in Hebrew or Aramaic is no longer extant, but in the Greek Gospel that we possess we still continue to hear, in a certain way, the persuasive voice of the publican Matthew, who, having become an Apostle, continues to proclaim God's saving mercy to us. And let us listen to St Matthew's message, meditating upon it ever anew also to learn to stand up and follow Jesus with determination (Pope Benedict)
Non abbiamo più il Vangelo scritto da Matteo in ebraico o in aramaico, ma nel Vangelo greco che abbiamo continuiamo a udire ancora, in qualche modo, la voce persuasiva del pubblicano Matteo che, diventato Apostolo, séguita ad annunciarci la salvatrice misericordia di Dio e ascoltiamo questo messaggio di san Matteo, meditiamolo sempre di nuovo per imparare anche noi ad alzarci e a seguire Gesù con decisione (Papa Benedetto)
That denarius clearly represents eternal life, a gift that God reserves for all. Indeed those who are considered the "last", if they accept, become the "first", whereas the "first" can risk becoming the "last" [Pope Benedict]
Quel denaro rappresenta la vita eterna, dono che Dio riserva a tutti. Anzi, proprio quelli che sono considerati "ultimi", se lo accettano, diventano "primi", mentre i "primi" possono rischiare di finire "ultimi" [Papa Benedetto]
The Church with its permanent contradiction: between the ideal and reality, the more annoying contradiction, the more the ideal is affirmed sublime, evangelical, sacred, divine, and the reality is often petty, narrow, defective, sometimes even selfish (Pope Paul VI)
La Chiesa con la sua permanente contraddizione: tra l’ideale e la realtà, tanto più fastidiosa contraddizione, quanto più l’ideale è affermato sublime, evangelico, sacro, divino, e la realtà si presenta spesso meschina, angusta, difettosa, alcune volte perfino egoista (Papa Paolo VI)

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