May 21, 2025 Written by 

Paraclete, Sin Justice Judgement

(Jn 16:5-11)

 

In ancient times, there were no lawyers, and one had to defend oneself by finding witnesses.

The defendant could be guilty but worthy of pardon, or innocent yet unable to show evidence.

In such cases, acquittal was secured by an esteemed person from the audience, who stood up from the assembly and silently stood beside the accused, vouching for him and thus justifying him.

It is the action of the Spirit, in Jn referred to as the 'Paraclete': «called alongside».

Jesus was condemned by the experienced masters of official religion as deranged, heretical and an unforgivable sinner.

It is to be expected that those who renounce simulation and accept Christ as Lord of their lives will also be judged in the same way.

By betting everything, he will soon feel alive and deep down his identity of destiny with Him.

But in us there is a silent force of conviction that harmonizes even accusations, that frees us from externally induced tensions.

Correspondence that reweaves the threads of the vocational web.

Tunefulness that brings the soul back to the inner concert, for the mission; and gets the soul going again even after the drudgery of idiotic harassment.

Such intimate and friendly power is not related to obstinacy, but to listening to oneself.

 

There is an inner world of 'doors-opening Presence'.

It has a secret power of authority, devoid of verdicts or impositions, that releases the soul from the relentless struggle against adversity.

And one willingly relies on such silent virtue: of independent Life, which emerges, and comes.

«Sin» (vv.8-9) is in fact the inability to accept the Call to follow one's own Seed, one's own Core, one's own character that detests the dirigisme of others, the efforts, the noise.

Nucleus that weaves its roots into the ground, then into the space around it. And infallibly guides one to realization - as well as correspondence.

Thus bearing witness to the unrepeatable personal Calling.

By Way, the authentic disciple will understand that the Lord has condoned his «sin», that is, He has erased the humiliation of the unbridgeable distances [between creaturely condition and perfection].

 

«Justice»: divine justice is not retributive, because it would distinguish "mine" from "yours".

And from division to division, it would lead to the worst injustices.

The Father acts by creating: He «makes» Justice where there is none.

He places us in positions that conform to being and essence. He lays appropriate relationships where they do not yet exist.

In short, Love remains unbalanced: it stands on the erratic side of the free Gift, which is not kept at bay.

Rather, it rewrites the whole story. With much of Excessive.

«Judgement» that communicates his life-giving Spirit (Jn 19:30) and annihilates the accusations decreed by the «world» of convenience.

From where? From the Cross.

Same point from which he who is enlightened by the Spirit who overcomes interest and death, heals and frees from fetters.

 

The believer knows how to be with himself in a different way; without censoring himself.

By regenerating himself and uplifting the lives of many sisters and brothers.

 

 

[Tuesday 6th wk. in Easter, May 27, 2025]

764 Last modified on Tuesday, 27 May 2025 12:00
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

Without love, even the most important activities lose their value and give no joy. Without a profound meaning, all our activities are reduced to sterile and unorganised activism (Pope Benedict)
Senza amore, anche le attività più importanti perdono di valore, e non danno gioia. Senza un significato profondo, tutto il nostro fare si riduce ad attivismo sterile e disordinato (Papa Benedetto)
Are we not perhaps all afraid in some way? If we let Christ enter fully into our lives, if we open ourselves totally to him, are we not afraid that He might take something away from us? Are we not perhaps afraid to give up something significant, something unique, something that makes life so beautiful? Do we not then risk ending up diminished and deprived of our freedom? (Pope Benedict)
Non abbiamo forse tutti in qualche modo paura - se lasciamo entrare Cristo totalmente dentro di noi, se ci apriamo totalmente a lui – paura che Egli possa portar via qualcosa della nostra vita? Non abbiamo forse paura di rinunciare a qualcosa di grande, di unico, che rende la vita così bella? Non rischiamo di trovarci poi nell’angustia e privati della libertà? (Papa Benedetto)
For Christians, volunteer work is not merely an expression of good will. It is based on a personal experience of Christ (Pope Benedict)
Per i cristiani, il volontariato non è soltanto espressione di buona volontà. È basato sull’esperienza personale di Cristo (Papa Benedetto)
"May the peace of your kingdom come to us", Dante exclaimed in his paraphrase of the Our Father (Purgatorio, XI, 7). A petition which turns our gaze to Christ's return and nourishes the desire for the final coming of God's kingdom. This desire however does not distract the Church from her mission in this world, but commits her to it more strongly [John Paul II]
‘Vegna vêr noi la pace del tuo regno’, esclama Dante nella sua parafrasi del Padre Nostro (Purgatorio XI,7). Un’invocazione che orienta lo sguardo al ritorno di Cristo e alimenta il desiderio della venuta finale del Regno di Dio. Questo desiderio però non distoglie la Chiesa dalla sua missione in questo mondo, anzi la impegna maggiormente [Giovanni Paolo II]
Let our prayer spread out and continue in the churches, communities, families, the hearts of the faithful, as though in an invisible monastery from which an unbroken invocation rises to the Lord (John Paul II)
La nostra preghiera si diffonda e continui nelle chiese, nelle comunità, nelle famiglie, nei cuori credenti, come in un monastero invisibile, da cui salga al Signore una invocazione perenne (Giovanni Paolo II)
"The girl is not dead, but asleep". These words, deeply revealing, lead me to think of the mysterious presence of the Lord of life in a world that seems to succumb to the destructive impulse of hatred, violence and injustice; but no. This world, which is yours, is not dead, but sleeps (Pope John Paul II)
“La bambina non è morta, ma dorme”. Queste parole, profondamente rivelatrici, mi inducono a pensare alla misteriosa presenza del Signore della vita in un mondo che sembra soccombere all’impulso distruttore dell’odio, della violenza e dell’ingiustizia; ma no. Questo mondo, che è vostro, non è morto, ma dorme (Papa Giovanni Paolo II)
"Refined as it is", Tertullian writes, "your cruelty serves no purpose. On the contrary, for our community, it is an invitation. We multiply every time one of us is mowed down. The blood of Christians is effective seed" (semen est sanguis christianorum!, Apologeticus, 50: 13) [Pope Benedict]

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