May 24, 2025 Written by 

Heaven. Taking off without leaving

Easter, Ascension. (There is evidence that He is Alive)

 

What is the fate, the trajectory of a life spent in faithfulness to a prophetic calling? The earthly outcome of Jesus - the faithful Son - would seem to be that of the failures of all times.

So is it worth being yourself? Wouldn’t it be more constructive to regulate oneself on the basis of personal convenience and group opportunism? 

In short, with the Easter and Ascension of Jesus, what has changed?

People continue as before to travel or stay still, to buy and sell, to work or party, to rejoice or weep...

But as in a landscape characterized by fog, suddenly the sun rises and we see clean profiles, enjoying the brilliance of colors, even shades.

A sharper Vision, in the experience of Faith.

Easter celebrates precisely a joy: it is the feast of those who realize that defeats do not remain dark sides. They hide disproportionate Gems.

A full flowering remains of our passage. And it’s not true that a destroyed or harassed existence is wasted or ends badly, leaving us orphans.

Rather, it sharpens listening and all perception. Thus we learn to welcome the reality of others and their-our unrepeatability.

We learn to dialogue with the raw reality and first of all with ourselves; so finally to honor God by respecting us in an integral way.

 

In Eastern icons, Passover is depicted as Descent to the Underworld: victory of the common woman and man [brought back to life].

Again in the icons, the Mystery of the Ascension is represented with two angels in white robes pointing out to the apostles the glorious nimbus of the Lord, seated on a throne.

As if to say: let’s contemplate where a life wasted according to men, but fulfilled according to the Father, has come.

Obeying our vocation uncompromisingly and wholly may seem imprudent, reckless. Instead, it is full self-respect, and leads us to our Homeland.

The nature of our fibres animated by the Inner Friend appeals not to social goals to be achieved, but to who we really are - and our profound Name unfolded in the path of Faith unfailingly accompanies us to the Cradle.

To allow oneself to be influenced and become external is to miss oneself and lose the Guide, ruining the completeness of being.

In spite of the apparent failure and reproaches that the personal and social unprecedented arouses, by listening to that unquenchable Fire that dwells within us, we realize life in an integral way.

 

If our attention is not on the scenery of what is happening around us, we can wince at the new awareness of an ongoing genesis of our personality and mission: a prototype and mode of ourselves that is mysteriously blossoming, and has value.

Unless we allow ourselves to be conditioned and overwhelmed by external interferences or calculations and circumstances around us, we sense that there is already a characterising track calling from the inside.

We intuit that we can be with ourselves and grow without foreclosures of unexpected, nor already commonly paradigmatic codes, because God expresses himself by creating renewed heavens within us and on earth.

 

Heaven: taking off without leaving. We are not alone. And the best is yet to Come.

 

P.S. Today, more than ever before, we are in the era of social showcases, which expose every aspect of history and news, even private ones.

When we value the aspect of the soul that communicates with the rinds of the achievements, we cut our heart off, or unbalance the mind with dominant thoughts, letting they be plagiarised by manipulators - even spiritual ones.

But the person who misplaces the Whole no longer follows the path that his Seed sings. It claims to express itself. Otherwise, we would proceed haphazardly or resort to clichés.

In short, we are not a judgement, an opinion, a crisis, a memory, but rather inventors of roads that tap into an ever springing Water.

Not to a well, nor to a swamp, where everything has already happened, but to a Source.

 

 

[Ascension of the Lord, June 1st, 2025]

451 Last modified on Tuesday, 03 June 2025 07:37
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

“It is part of the mystery of God that he acts so gently, that he only gradually builds up his history within the great history of mankind; that he becomes man and so can be overlooked by his contemporaries and by the decisive forces within history; that he suffers and dies and that, having risen again, he chooses to come to mankind only through the faith of the disciples to whom he reveals himself; that he continues to knock gently at the doors of our hearts and slowly opens our eyes if we open our doors to him” [Jesus of Nazareth II, 2011, p. 276) (Pope Benedict, Regina Coeli 22 maggio 2011]
«È proprio del mistero di Dio agire in modo sommesso. Solo pian piano Egli costruisce nella grande storia dell’umanità la sua storia. Diventa uomo ma in modo da poter essere ignorato dai contemporanei, dalle forze autorevoli della storia. Patisce e muore e, come Risorto, vuole arrivare all’umanità soltanto attraverso la fede dei suoi ai quali si manifesta. Di continuo Egli bussa sommessamente alle porte dei nostri cuori e, se gli apriamo, lentamente ci rende capaci di “vedere”» (Gesù di Nazareth II, 2011, 306) [Papa Benedetto, Regina Coeli 22 maggio 2011]
John is the origin of our loftiest spirituality. Like him, ‘the silent ones' experience that mysterious exchange of hearts, pray for John's presence, and their hearts are set on fire (Athenagoras)
Giovanni è all'origine della nostra più alta spiritualità. Come lui, i ‘silenziosi’ conoscono quel misterioso scambio dei cuori, invocano la presenza di Giovanni e il loro cuore si infiamma (Atenagora)
This is to say that Jesus has put himself on the level of Peter, rather than Peter on Jesus' level! It is exactly this divine conformity that gives hope to the Disciple, who experienced the pain of infidelity. From here is born the trust that makes him able to follow [Christ] to the end: «This he said to show by what death he was to glorify God. And after this he said to him, "Follow me"» (Pope Benedict)
Verrebbe da dire che Gesù si è adeguato a Pietro, piuttosto che Pietro a Gesù! E’ proprio questo adeguamento divino a dare speranza al discepolo, che ha conosciuto la sofferenza dell’infedeltà. Da qui nasce la fiducia che lo rende capace della sequela fino alla fine: «Questo disse per indicare con quale morte egli avrebbe glorificato Dio. E detto questo aggiunse: “Seguimi”» (Papa Benedetto)
Unity is not made with glue [...] The great prayer of Jesus is to «resemble» the Father (Pope Francis)
L’Unità non si fa con la colla […] La grande preghiera di Gesù» è quella di «assomigliare» al Padre (Papa Francesco)
Divisions among Christians, while they wound the Church, wound Christ; and divided, we cause a wound to Christ: the Church is indeed the body of which Christ is the Head (Pope Francis)
Le divisioni tra i cristiani, mentre feriscono la Chiesa, feriscono Cristo, e noi divisi provochiamo una ferita a Cristo: la Chiesa infatti è il corpo di cui Cristo è capo (Papa Francesco)
The glorification that Jesus asks for himself as High Priest, is the entry into full obedience to the Father, an obedience that leads to his fullest filial condition [Pope Benedict]
La glorificazione che Gesù chiede per se stesso, quale Sommo Sacerdote, è l'ingresso nella piena obbedienza al Padre, un'obbedienza che lo conduce alla sua più piena condizione filiale [Papa Benedetto]
All this helps us not to let our guard down before the depths of iniquity, before the mockery of the wicked. In these situations of weariness, the Lord says to us: “Have courage! I have overcome the world!” (Jn 16:33). The word of God gives us strength [Pope Francis]

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