Jun 10, 2025 Written by 

The lower self without Faith, theatrical

Trumpets, bass drums and reciters, or perfect instruments

(Mt 6:1-6.16-18)

 

External wiles have no wisdom: they become a boomerang.

Whoever tries to shine obscures his own light. Anyone who cares about the opinion of the crowds will be a prisoner of it.

Life in the Spirit detaches itself from the practice of (accidental) things to show in order to beg for recognition.

 

Artificial alms:

Even show men who are starting to lack inspiration like to be considered benefactors of humanity, but their real goal is to go on stage - not the spread of a spirit of disinterest.

They intend to be recognized and acclaimed again - for this they use an absolutely flashy, exhibitionist and tacky way.

Reached the individualistic goal, despite the superficial altruism they would leave everything as it was.

It would be quite different if the left didn’t know what the right does, that is, if every gesture flourished spontaneously and in hiding rather than in overload - but let alone what a pleasure, not to let it be known.

 

The same orientation is valid for Prayer, much better if inapparent. The inner life is not unnatural acting.

In the Temple the sacrifices were accompanied by public formulas. To this effect, the synagogues were also considered an extension of the Temple. And at the appointed hours, prayer was also on the street.

Those who were able to recite long litanies by heart could thus flaunt their virtue and be admired.

But Dialogue with God is not performance, but essential Listening: root of renewal; principle of criteria and action.

Prayer is intimate perception and profound reading of things. Understanding and empathy that restore us to the meaning of personal life - critical moment of our growth and love for brothers.

The soul dominated by noise doesn’t grasp the guidance of the innate Friend, nor its own primary quality.

Open prayer establishes people in this intimate, secret, hidden atmosphere, which in the Spirit is intertwined with the deepest and most ancestral fibers.

Again, personal prayer is creative. It not only cancels the idea that we have made of life, pains, goals, relationships, defeats, judgments...

[The bitterness doesn’t seem to make life fly - but they invite to move our eyes].

And attentive Listening transmits a new Reading to us; pushes out of boundaries. Puts in contact with other energies and virtues.

 

A higher level of humanity ‘comes’ to us only in the amazement of this different advice, of an unexpected intuition, of a reality that displaces.

Principle of Liberation that lets our own deep sides meet, and reminds them, making us travel through the akin territory - which we do not yet know.

The woman and the man who gather in prayer are torn from the homologation of interpretative codes, and from the disease of the society of appearances - seated in the opinions and in the time of the minimal.

 

Finally the (forcibly) thoughtful and undone aspect:

Perhaps even today some use to pose in an extravagant way, showing themselves off as "alternative". Here and there, it seems to be some regurgitation of artificial asceticism.

But in this way believers only walk the way of renunciations in a manner [those that God doesn’t ask for]. And to the exact opposite, making the vital wave hysterical.

Instead, we are called to be in company: with ourselves and brothers. Even renunciation is for harmonious coexistence, without forcing that dissociate the main lines of the personality.

Here too the discernment of spirits becomes a propitious opportunity to create space for the humanizing vocation, and set the time of ambiguous noise in background.

 

 

[Wednesday 11th wk. in O.T.  June 18, 2025]

903 Last modified on Wednesday, 18 June 2025 12:04
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

It is as though you were given a parcel with a gift inside and, rather than going to open the gift, you look only at the paper it is wrapped in: only appearances, the form, and not the core of the grace, of the gift that is given! (Pope Francis)
È come se a te regalassero un pacchetto con dentro un dono e tu, invece di andare a cercare il dono, guardi soltanto la carta nel quale è incartato: soltanto le apparenze, la forma, e non il nocciolo della grazia, del dono che viene dato! (Papa Francesco)
The Evangelists Matthew and Luke (cf. Mt 11:25-30 and Lk 10:21-22) have handed down to us a “jewel” of Jesus’ prayer that is often called the Cry of Exultation or the Cry of Messianic Exultation. It is a prayer of thanksgiving and praise [Pope Benedict]
Gli evangelisti Matteo e Luca (cfr Mt 11,25-30 e Lc 10, 21-22) ci hanno tramandato un «gioiello» della preghiera di Gesù, che spesso viene chiamato Inno di giubilo o Inno di giubilo messianico. Si tratta di una preghiera di riconoscenza e di lode [Papa Benedetto]
It may have been a moment of disillusionment, of that extreme disillusionment and the perception of his own failure. But at that instant of sadness, in that dark instant Francis prays. How does he pray? “Praised be You, my Lord…”. He prays by giving praise [Pope Francis]
Potrebbe essere il momento della delusione, di quella delusione estrema e della percezione del proprio fallimento. Ma Francesco in quell’istante di tristezza, in quell’istante buio prega. Come prega? “Laudato si’, mi Signore…”. Prega lodando [Papa Francesco]
The Lord has our good at heart, that is, that every person should have life, and that especially the "least" of his children may have access to the banquet he has prepared for all (Pope Benedict)
Al Signore sta a cuore il nostro bene, cioè che ogni uomo abbia la vita, e che specialmente i suoi figli più "piccoli" possano accedere al banchetto che lui ha preparato per tutti (Papa Benedetto)
As the cross can be reduced to being an ornament, “to carry the cross” can become just a manner of speaking (John Paul II)
Come la croce può ridursi ad oggetto ornamentale, così "portare la croce" può diventare un modo di dire (Giovanni Paolo II)
Without love, even the most important activities lose their value and give no joy. Without a profound meaning, all our activities are reduced to sterile and unorganised activism (Pope Benedict)
Senza amore, anche le attività più importanti perdono di valore, e non danno gioia. Senza un significato profondo, tutto il nostro fare si riduce ad attivismo sterile e disordinato (Papa Benedetto)
Are we not perhaps all afraid in some way? If we let Christ enter fully into our lives, if we open ourselves totally to him, are we not afraid that He might take something away from us? Are we not perhaps afraid to give up something significant, something unique, something that makes life so beautiful? Do we not then risk ending up diminished and deprived of our freedom? (Pope Benedict)
Non abbiamo forse tutti in qualche modo paura - se lasciamo entrare Cristo totalmente dentro di noi, se ci apriamo totalmente a lui – paura che Egli possa portar via qualcosa della nostra vita? Non abbiamo forse paura di rinunciare a qualcosa di grande, di unico, che rende la vita così bella? Non rischiamo di trovarci poi nell’angustia e privati della libertà? (Papa Benedetto)
For Christians, volunteer work is not merely an expression of good will. It is based on a personal experience of Christ (Pope Benedict)

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