Dec 20, 2025 Written by 

New Family Persecuted

The Gospel of Matthew recounts the flight into Egypt of the Family of Nazareth due to Herod's persecution, who, in order to eliminate Jesus, had all the children in Bethlehem and the surrounding area killed.

This unique family was rejected from the moment it was formed, a model of perseverance in the face of trials.

Francis, God's jester, after Grace had made him a new creature, preferred the family given to him by the Father of mercies to his natural family.

In fact, without hesitation, in front of the bishop of Assisi and all those present, he stripped himself naked as a sign of abandonment, adding:

"Until now I have called you my father on earth; from now on I can say with complete confidence: Our Father, who art in heaven, because in Him I have placed all my treasures and all my trust and hope" (FF 1043).

This was an eloquent response to the old world that left him languishing in its pleasures, preferring to enjoy the sweetness he breathed at home in Nazareth.

Francis is in tune with the Holy Family: both in his personal life and in the community that developed around him.

In fact, he nourished himself with poverty and simplicity, growing in age, wisdom and grace before God and his beloved brothers.

He was submissive to every brother and sowed everywhere that extraordinary infused wisdom that came to him from above, pure and yielding.

Mary accompanied him everywhere.

He clung to her in every important event, so much so that he called her the Advocate of the Order, she who had made our brother the Lord of Majesty.

But no less so, Clare was part of the unique, silent Family of God - so fully that she received the gift (now ill and no longer able to go to church) of participating sensitively in the Christmas Liturgy.

The Father of Mercy and the entire Nazareth Family were with her.

The Sources inform us:

"At that hour of Christmas (1252), when the world rejoiced with the angels for the newborn Child, all the women went to Matins at the place of prayer, leaving the Mother alone, burdened by her infirmity.

And, having begun to think of the little Jesus and to grieve greatly that she could not participate in the singing of his praises, she sighed and said to him:

'Lord God, here I am, left here alone for you!'.

And suddenly, the wonderful concert taking place in the church of St Francis began to resound in her ears.

She heard the friars singing psalms in jubilation, followed the harmonies of the singers, and even perceived the sound of the instruments.

The place was not close enough to allow human perception of those sounds: either that solemn celebration was made divinely sonorous enough to reach her, or her hearing was strengthened beyond all human possibility.

Indeed, surpassing this miracle of hearing, she was even worthy of seeing the Lord's crib.

When her daughters came to her in the morning, Blessed Clare said:

'Blessed be the Lord Jesus Christ, who did not leave me alone when you abandoned me!

By the grace of Christ, I heard all the ceremonies that were celebrated last night in the church of St Francis" (FF 3212).

In the communities of Francis and Clare of Assisi, the spirit of the Family of Nazareth, experienced in suffering but also a place of genuine virtue, was alive and well. Clare, like another Mary, meditated in her heart on the mysteries of the Son of God, well understanding the apprehensions and dangers of flight. She herself, leaving the old world that pursued her, had known hardship and tribulation.

All these experiences helped her, on her journey as a Poor Woman, to relive the events of the family of Nazareth in depth.

 

«Now after Herod died, behold, an angel of the Lord appeared to Joseph in Egypt, saying, 'Rise, take the Child and his Mother, and go to the land of Israel'» (Mt 2:19-20a)

 

 

Holy Family of Nazareth (year A)  (Mt 2:13-15, 19-23)

151 Last modified on Saturday, 20 December 2025 03:51
Teresa Girolami

Teresa Girolami è laureata in Materie letterarie e Teologia. Ha pubblicato vari testi, fra cui: "Pellegrinaggio del cuore" (Ed. Piemme); "I Fiammiferi di Maria - La Madre di Dio in prosa e poesia"; "Tenerezza Scalza - Natura di donna"; co-autrice di "Dialogo e Solstizio".

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Familiarity at the human level makes it difficult to go beyond this in order to be open to the divine dimension. That this son of a carpenter was the Son of God was hard for them to believe. Jesus actually takes as an example the experience of the prophets of Israel, who in their own homeland were an object of contempt, and identifies himself with them (Pope Benedict)
La familiarità sul piano umano rende difficile andare al di là e aprirsi alla dimensione divina. Che questo Figlio di un falegname sia Figlio di Dio è difficile crederlo per loro. Gesù stesso porta come esempio l’esperienza dei profeti d’Israele, che proprio nella loro patria erano stati oggetto di disprezzo, e si identifica con essi (Papa Benedetto)
These two episodes — a healing and a resurrection — share one core: faith. The message is clear, and it can be summed up in one question: do we believe that Jesus can heal us and can raise us from the dead? The entire Gospel is written in the light of this faith: Jesus is risen, He has conquered death, and by his victory we too will rise again. This faith, which for the first Christians was sure, can tarnish and become uncertain… (Pope Francis)
These two episodes — a healing and a resurrection — share one core: faith. The message is clear, and it can be summed up in one question: do we believe that Jesus can heal us and can raise us from the dead? The entire Gospel is written in the light of this faith: Jesus is risen, He has conquered death, and by his victory we too will rise again. This faith, which for the first Christians was sure, can tarnish and become uncertain… (Pope Francis)
The ability to be amazed at things around us promotes religious experience and makes the encounter with the Lord more fruitful. On the contrary, the inability to marvel makes us indifferent and widens the gap between the journey of faith and daily life (Pope Francis)
La capacità di stupirsi delle cose che ci circondano favorisce l’esperienza religiosa e rende fecondo l’incontro con il Signore. Al contrario, l’incapacità di stupirci rende indifferenti e allarga le distanze tra il cammino di fede e la vita di ogni giorno (Papa Francesco)
An ancient hermit says: “The Beatitudes are gifts of God and we must say a great ‘thank you’ to him for them and for the rewards that derive from them, namely the Kingdom of God in the century to come and consolation here; the fullness of every good and mercy on God’s part … once we have become images of Christ on earth” (Peter of Damascus) [Pope Benedict]
Afferma un antico eremita: «Le Beatitudini sono doni di Dio, e dobbiamo rendergli grandi grazie per esse e per le ricompense che ne derivano, cioè il Regno dei Cieli nel secolo futuro, la consolazione qui, la pienezza di ogni bene e misericordia da parte di Dio … una volta che si sia divenuti immagine del Cristo sulla terra» (Pietro di Damasco) [Papa Benedetto]
And quite often we too, beaten by the trials of life, have cried out to the Lord: “Why do you remain silent and do nothing for me?”. Especially when it seems we are sinking, because love or the project in which we had laid great hopes disappears (Pope Francis)
E tante volte anche noi, assaliti dalle prove della vita, abbiamo gridato al Signore: “Perché resti in silenzio e non fai nulla per me?”. Soprattutto quando ci sembra di affondare, perché l’amore o il progetto nel quale avevamo riposto grandi speranze svanisce (Papa Francesco)
The Kingdom of God grows here on earth, in the history of humanity, by virtue of an initial sowing, that is, of a foundation, which comes from God, and of a mysterious work of God himself (John Paul II)

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