Dec 21, 2025 Written by 

Sign of contradiction

Jesus, brought to the temple by Mary and Joseph, is greeted by the watchman Simeon as «a sign of contradiction [...] that the thoughts of many hearts may be revealed» (Lk 2:34-35).

Francis, in the time in which he lives and following the example of Christ, incarnates, as herald of the Great King, being a prophet and becoming a sign of contradiction, an indispensable condition for entering the Kingdom of God.

A sign of contradiction because he is the bearer of a new world, which leaves behind the remnants of the old one, far removed from the Love that came down from Heaven.

The Sources offer several examples of this being the germ of a new way of thinking.

We read:

"The man of God, wounded by his father's curses, chose a despised poor man as his father and said to him:

"Come with me, and I will give you part of my alms. When you see my father curse me, I will say to you: Bless me, O father! - And thou shalt make the sign of the cross upon me and bless me in his stead'.

As the poor man blessed him thus, the man of God said to his father:

"Do you not think that the Lord can give me a father who, against your curses, will cover me with blessings?".

Many of those who mocked him, seeing him endure all those tribulations with patience, were struck with awe and admiration" (FF 1423).

 

«Sign of contradiction [...] that the thoughts of many hearts might be revealed» (Lk 2:34-35)

 

And again, moved by the Spirit, he prophesied concerning St Clare and her sisters:

"There were also other people to help him with the restorations. Francis, radiant with joy, said in a loud voice, in French, to his neighbours and to those who passed by:

"Come, help me in these works! Know that a monastery of ladies will be built here, and by the fame of their holy life, our heavenly Father will be glorified throughout the church'.

He was animated by a prophetic spirit, and foretold what would actually happen.

It was precisely in the sacred place of San Damiano that the glorious and admirable Order of poor women and holy virgins was happily initiated by Francis, about six years after his conversion" (FF 1426).

"Many made fun of him, persuaded that he had given them the run-around; others were pitied to the point of tears, seeing that young man pass so quickly from a life of pleasures and caprices to an existence transfigured by the intoxication of divine love. But he, heedless of ridicule, gave fervent thanks to God" (FF 1421).

 

Yes, this child who became a bold young man, leaving the merry band, is transformed by Grace into that indisputable sign of contradiction that brings to light the truth that dwells in every heart, in the footsteps of Christ.

And, when the mission was accomplished, before his brothers, having himself placed on the bare ground, he reminded them that he had pledged to do his part and that the Lord would instruct them to do theirs.

 

 

29 December - fifth day between the Octave of Christmas  (Lk 2:22-35)

232 Last modified on Sunday, 21 December 2025 04:13
Teresa Girolami

Teresa Girolami è laureata in Materie letterarie e Teologia. Ha pubblicato vari testi, fra cui: "Pellegrinaggio del cuore" (Ed. Piemme); "I Fiammiferi di Maria - La Madre di Dio in prosa e poesia"; "Tenerezza Scalza - Natura di donna"; co-autrice di "Dialogo e Solstizio".

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Familiarity at the human level makes it difficult to go beyond this in order to be open to the divine dimension. That this son of a carpenter was the Son of God was hard for them to believe. Jesus actually takes as an example the experience of the prophets of Israel, who in their own homeland were an object of contempt, and identifies himself with them (Pope Benedict)
La familiarità sul piano umano rende difficile andare al di là e aprirsi alla dimensione divina. Che questo Figlio di un falegname sia Figlio di Dio è difficile crederlo per loro. Gesù stesso porta come esempio l’esperienza dei profeti d’Israele, che proprio nella loro patria erano stati oggetto di disprezzo, e si identifica con essi (Papa Benedetto)
These two episodes — a healing and a resurrection — share one core: faith. The message is clear, and it can be summed up in one question: do we believe that Jesus can heal us and can raise us from the dead? The entire Gospel is written in the light of this faith: Jesus is risen, He has conquered death, and by his victory we too will rise again. This faith, which for the first Christians was sure, can tarnish and become uncertain… (Pope Francis)
These two episodes — a healing and a resurrection — share one core: faith. The message is clear, and it can be summed up in one question: do we believe that Jesus can heal us and can raise us from the dead? The entire Gospel is written in the light of this faith: Jesus is risen, He has conquered death, and by his victory we too will rise again. This faith, which for the first Christians was sure, can tarnish and become uncertain… (Pope Francis)
The ability to be amazed at things around us promotes religious experience and makes the encounter with the Lord more fruitful. On the contrary, the inability to marvel makes us indifferent and widens the gap between the journey of faith and daily life (Pope Francis)
La capacità di stupirsi delle cose che ci circondano favorisce l’esperienza religiosa e rende fecondo l’incontro con il Signore. Al contrario, l’incapacità di stupirci rende indifferenti e allarga le distanze tra il cammino di fede e la vita di ogni giorno (Papa Francesco)
An ancient hermit says: “The Beatitudes are gifts of God and we must say a great ‘thank you’ to him for them and for the rewards that derive from them, namely the Kingdom of God in the century to come and consolation here; the fullness of every good and mercy on God’s part … once we have become images of Christ on earth” (Peter of Damascus) [Pope Benedict]
Afferma un antico eremita: «Le Beatitudini sono doni di Dio, e dobbiamo rendergli grandi grazie per esse e per le ricompense che ne derivano, cioè il Regno dei Cieli nel secolo futuro, la consolazione qui, la pienezza di ogni bene e misericordia da parte di Dio … una volta che si sia divenuti immagine del Cristo sulla terra» (Pietro di Damasco) [Papa Benedetto]
And quite often we too, beaten by the trials of life, have cried out to the Lord: “Why do you remain silent and do nothing for me?”. Especially when it seems we are sinking, because love or the project in which we had laid great hopes disappears (Pope Francis)
E tante volte anche noi, assaliti dalle prove della vita, abbiamo gridato al Signore: “Perché resti in silenzio e non fai nulla per me?”. Soprattutto quando ci sembra di affondare, perché l’amore o il progetto nel quale avevamo riposto grandi speranze svanisce (Papa Francesco)
The Kingdom of God grows here on earth, in the history of humanity, by virtue of an initial sowing, that is, of a foundation, which comes from God, and of a mysterious work of God himself (John Paul II)

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